“I call it a perfect swindle,” observed Mrs Lawson, who was not an admirer of convents. “Miss Maynard tells me she took two trunks full of summer and winter clothing. She had not a notion before she went to the convent how she was to dress or what she was to do.”
“I am afraid, notwithstanding, that we cannot indict the Lady Superior as a swindler, whatever opinion we may secretly form of her,” answered Mr Franklin, laughing. “I daresay that Miss Maynard will soon be able to replace her loss. We would rather not have her adventure made public, except for the sake of a warning to others.”
Miss Lawson, whose garments fortunately fitted Clara, begged that she would take such as she might require until the dressmaker could forward those which had been ordered. The next morning, heartily thanking Mr Franklin and his relations, Clara and the general set off for Cheltenham. It was not to be expected that Clara would at once recover her spirits and serenity of mind; but fortunately they had the carriage to themselves, and thus the general had an opportunity of further explaining the subjects he had touched on on the previous day. As he never was without his Bible, he was able to refer to that, and to point to many texts which of late Clara had heard sadly perverted, or which had been carefully avoided. He explained to her the origin of the whole Romish system, and showed her how identical that of the Ritualists was with it; the great object being to exalt and give power to a priestly caste, who, pretending to stand between God and the sinner, thus obtain power over the minds and property of their fellow-creatures. “Such has been the object of certain men imbued with a desire to rule their more ignorant and more superstitious fellows, from the earliest ages; it was this spirit which influenced the priests of Egypt, Greece, and Rome; it exists throughout India, among the savages of America in their medicine—men, in the islands of the Pacific, and indeed in every region of the world. It is the object of the Romish system, and is now exhibiting itself in a more subtle form among the ministers of the Church of England. We properly apply the term sacerdotalism to any system the spirit of which seeks to place a human being in any intermediate character between God and man. Sacerdotalism is in direct opposition and antagonistic to the genius of the Gospel, which enunciates the great truth that there is but one Mediator between God and man, the Man Jesus Christ; that through the atoning blood of Christ, man, if truly turning to Him, and heartily believing, receives directly, and without any other agency whatever, pardon and absolution. He, and He alone, pardoneth and absolveth all them that truly repent, that is, look to Him and unfeignedly believe His holy Gospel. Christ, and Christ alone, is the Way, the Truth, and the Life to seeking, travailing, heavy-laden man; whereas the Romanists, as do the Ritualists, assert that without the priestly function there is no complete remission, no claim to all the benefit of the Passion, no assurance of God’s sanctifying grace. There must be, say these people, contrition, confession, and satisfaction united with the sacerdotal function, a succession of acts, the priest being the organ of God’s sanctifying grace.”
“Oh, then, of what mockery, of what sin, have I been guilty?” exclaimed Clara.
“Turn from it, and look to Jesus, and He grants immediate forgiveness,” answered the general.
“Would that all who are misled as I have been might receive that glorious truth!” cried Clara. “Oh, general, tell it everywhere, and show me how I may help to open the eyes of others as mine have been opened.”
“God alone can open the eyes of the blind; but we can become active instruments in His hands by conveying to them the remedy for their blindness,” said the general, taking Clara’s hand. “Your words afford me infinite satisfaction, and remove an anxious weight from my heart on your own account, and on that of one naturally still dearer to me. Depend on it that, with God’s grace, I will not relax in my efforts to make known the simple Gospel, and to exhibit the sacerdotal system of Rome, and of the so-called ritualism of England, in its true light.”