Count Ulrich of Lindburg: A Tale of the Reformation in Germany

by William Henry Giles Kingston

He did so, and found himself in the presence of a lady who, although no longer young, was of a handsome and prepossessing appearance. She rose as he entered, and, presenting her hand, begged him to be seated.

“I regret to hear what has happened,” she said, “and I have just received a communication from one whom I know, and whose works have had a great influence on me, and have had I trust, also on my good lord. He has heard of your capture on your way to Wittemburg, and of your detention here, and he writes earnestly that you may be liberated forthwith, and allowed to proceed on your journey. My good lord is absent so that I cannot at once, as I would wish, plead your cause with him; but I will write to him and obtain his permission to liberate you, and to make all the amends in my power for the inconvenience you have suffered. I am not ignorant of the quarrel which exists between my lord and the Count, your father; but I consider, that you should not, in consequence, be made to suffer. Still, if what has happened becomes known, it will only still further the increase the enmity which exists between our families; and for that reason, and for the sake of the blessed faith we hold, I would entreat you not to allow the outrage which has been committed against you to become generally known. When, as it is necessary, you mention it to the Count, your father, beg him to overlook it, and not to retaliate, as it is but natural he should do. If you can give me this promise, I shall the better be able to plead with my good lord, and I think and hope his mind might be changed, and that the wounds which have so long existed may be healed.”

Eric, much struck by the words spoken by the Baroness, and by her tone and manner, without hesitation gave the promise she requested. Who could be the friend who had pleaded with her on his behalf, and by what means had he been informed of his capture? He would ask the lady.

“My informant is the most excellent and pious Dr Martin Luther,” she answered. “He encountered you on his journey to Wittemburg, to which place he has just returned from his long residence in the Castle of Wartburg. You had with you a little ‘schütz,’ who, escaping when you were attacked by our people, whose livery he knew, watched the direction in which you were taken. Immediately he set off to Wittemburg to give information of what had become of you, and the very first person he encountered was Dr Martin whom he at once recognised as your companion on the road, in spite of his change of dress. The Doctor knew well that I could not be cognisant of what had occurred, and he hoped that my good lord would not be insensible to a direct appeal from himself. I feel sure that he did not miscalculate his influence with my lord; still it would ill become me, as a wife, to set you at liberty without his cognisance, and I must beg that you will allow me, in the mean time, to treat you as an honoured guest.”

Some further conversation shewed Eric that the Baroness had attentively read many of the works of Dr Luther, Melancthon, and others; and that they had produced a great influence on her mind, and had not been without some effect, as she supposed, on that of her husband. It was thus that the principles of the reformers were affecting all ranks and conditions of men, while a still greater effect was shortly to be produced by the wide circulation of the translation of the Holy Scriptures made by Dr Luther in Wartburg, and at this moment being printed in Wittemburg.

Suddenly Eric found his condition completely changed. He had given his word that he would not quit the Castle till the Baroness had heard from her lord, and he was now treated by all with the greatest respect. The lady herself was not the only one who had imbibed the principles of the Reformation, and Eric found several works of the Wittemburg Doctor, parts of which, with her permission, he read aloud to her household. At length the Baron returned. He had a long interview with his wife, and not without a struggle did he yield to Dr Martin’s request; but the better spirit prevailed, he acknowledged himself in the wrong, entreated Eric’s pardon, and having given him a farewell feast, escorted him on his way until they came in sight of Wittemburg.

“Truly, my master,” observed Hans, “the Gospel, of these Wittemburg doctors is a wonderful thing. It has changed a fierce, boasting, hard, grasping Baron into a mild and liberal man. It has procured us our liberty, who were doomed, I feared, to a long captivity. I must ask leave to remain with you at Wittemburg that I may learn more about it.”

This permission was easily granted, and thus, as Hans did not return home, the Count of Lindburg was not made acquainted till long afterwards of the insult which had been put on him by the Baron of Schweinsburg, and they had been happily reconciled in all other matters, both professing the same glorious faith, and united in the bonds of a common brotherhood.

Eric took up his abode with the family of Herr Schreiber Rust, to whom he had been recommended. The next day, as he went forth to attend the lecture of Dr Martin Luther, he found little Platter eagerly looking out for him. Great was the boy’s delight when he saw him. “I knew that my young lord would come here without delay to hear the Doctor, and so I have been every day waiting for you,” he exclaimed. “I find too, that it was he himself whom we rode with and talked with so long. Ah! he is a great man.”

Eric had much for which to thank little Platter, and that he might prove his gratitude effectually, he at once added him to his household, that thus the boy might pursue his studies without having to beg for his clothing and daily bread. It was interesting to see Hans Bosch, the old soldier, following his young master from hall to hall, and also to church, endeavouring to comprehend the lessons he heard. All the important truths he did understand and imbibe gladly, and great was his satisfaction when the little Schütz Platter undertook to teach him to read that he might study by himself the Gospel in German, which Dr Luther had just translated, and was, at that time, issuing from the press. Well might the supporters of the Papal system exclaim with bitterness that their power and influence were gone when the common people had thus the opportunity of examining the Bible for themselves, by its light trying the pretensions which that system puts forth. Would that all professing Protestants, at the present day, studied prayerfully the Word of God, and by its light examined the doctrines and the system of the Church of Rome. It would show them the importance of making a bold stand for the principles of the Reformation, unless they would see the ground lost which their fathers so bravely strove for and gained.