“Yes, all right,” he answered; “no enemies have come; they may perhaps though; but we shall not remain here many hours.”
The scene was very different from any I had, for many weeks, set eyes on. By the side of what I knew was a stream were three tents. Each was formed of some eighteen or twenty long, slender rods, the butt-end stuck in the ground, in a circle, and the tops bent over to meet each other, forming the framework of the habitation. Over this was stretched a covering of buffalo-skins, very neatly sewed together with thin strips of leather, and secured so firmly at the foot with pegs, that it was as tight as a drum, and capable of throwing off any amount of rain, or the snow melting from the heat within. The hides, being tanned white, had a very neat and tent-like look. I cannot say much for the cleanliness inside, but I have been compelled in my wanderings to put up in dirtier places, and that is all I can say in their favour.
These habitations are much more substantial than the wigwams of the Canadian Indians, which are formed in a conical shape by uniting at the top a dozen straight poles stuck in a circle in the ground, and by covering them thickly with birch-bark. In both cases a hole is left at the top to serve as a chimney. Inside the tents of my present friends the ground was spread with mats all round the edges, except in the centre, where a bare spot was left for the fire-place. Many of the tribes differ in the way of forming their cooking-place, and often the only means of ascertaining whether friends or foes have encamped on the spot, is by an examination of the place where they have lit their fires. The cots for the babies, and the pots and pans, and bows and arrows, and fishing-spears, and buffalo tongues, and bears’ hams, with numberless other articles, are hung up to the tent rods, and often garnish them rather oddly.
As we approached the tents, men, women, and children hurried out to meet us, and welcomed us warmly, all eager to hear our adventures. But Indians are not addicted to rattling out news, as is our habit in the old country, so they had to wait till various ceremonies were first gone through.
The old chief invited me into his tent, an honour John advised me not to refuse, and then having sat down before his fire, and taken off my outer coat and my torn moccasins, his women-kind hooked out of a huge pot hanging from the centre over the fire, a lump of bear’s flesh, and several other dainties, the exact nature of which I could not at first learn. Curiosity prompted me to inquire, by holding up a piece of the meat between my thumb and fingers, when a respectable old dame, whom I took to be his spouse, replied by a “bow-wow-wow,” by which I guessed rightly that it was a bit of a young puppy.
A few days afterwards a deep “bow-wow-wow” showed me that I was dining off an older animal of the same species. I cannot say that I had any repugnance to the meat, for after living on wolves’ flesh for so long it was to me a delicate luxury. I objected rather to the quantity than the quality of the food placed before me, for the old chief—Waggum-winne-beg was his name, at least it sounded like that—wishing to do me unusual honour, gave me a double allowance each time he stuck his stick into the pot. I expressed my gratitude as well as I could, and pointed first to my chest and then to my throat, to show him that I thought the food must have got thus high; but he only laughed, and kept on helping me as before. At last I stuck a piece in my mouth, and pretended that I could not get it down further; but he was too good an anatomist to be so taken in, and offered to get a ramrod to help me down with it.
“Now, old fellow,” said I, getting savage, “it may be a very good joke to you; but more I will not eat, and that’s enough.”
Luckily John Pipestick coming in, explained that though Englishmen eat as much as any red-skins, they were in the habit of taking several moderate meals during every day throughout the year, and that the Indian fashion of one day gormandising, and for many days starving, would not suit them. I was not sorry to find that my friends were almost as much tired as I was, and that they would remain another whole day to rest.
During the day, however, I received a piece of information from John Pipestick, which somewhat discomposed me. I found that the old chief, my host Waggum-winne-beg, proposed bestowing on me one of his daughters to become my wife. Now, although I had no dislike to the notion of matrimony, I had a decided preference for a wife of my own colour and style of education. Miss Waggum-winne-beg was a very charming young lady, I had no doubt, and could dress a puppy-dog to perfection, and could manufacture moccasins unsurpassed by those of any other young damsel in the tribe, and embroider with coloured grass, or make mats of great beauty; indeed, I cannot enumerate all her accomplishments and attractions. Still she had not won my heart, and indeed, a wife, whether white, or red, or black, would have been very inconvenient while I was leading my present wandering style of life. I gave this as the best reason I could think of for not accepting my host’s generous offer; but he laughed at my scruples, and replied that I should find a wife very useful, as she could work for me, and carry my gun and baggage of every description; that she would also cook my food and make my moccasins and tent covering, and weave fringe for my leggings and other garments, and manufacture the mats and various requisite utensils. Indeed it would be difficult to find, in any part of the world, so accomplished a young lady, or one more industrious and obedient; that I might always beat her as much as I liked, if I found her either idle or disobedient.
I begged Pipestick to explain that, however good the customs of the red-skins were—a point I did not wish then to dispute—those of the English differed from them; that there were a few idle, lazy, good-for-nothing fellows in England, among the chiefs, who looked out for wives with fortunes, and among the lower classes, who made their wives work for them, but it was the pride and endeavour of all true braves to secure the means of supporting their wives, either through inheriting a fortune from their ancestors, or by the exertion of their own strength and talents, and that this latter way was considered the most honourable. This was the method I proposed to follow, and before I could accept the peerless daughter of the chief, I must procure the means of supporting her. Pipestick did not exactly understand the reasons I gave for declining the chief’s offer, but he explained them as well as he could. I was rather thunder-struck when the chief remarked that, though he approved of them highly, he would waive all such arrangements in my case, and that he would supply his daughter with ample goods and chattels for our use. To this I could only reply that I was highly flattered by his preference, but that it was against my medicine to avail myself of his offer; that I was an Ottoe at heart; that I loved the Ottoes, and would fight for the Ottoes, and that the time might come when I should be an Ottoe indeed; but that, at present, my medicine did not show me how that was to be accomplished.