About half a mile farther, in front of this scene of barbaric festivity, across the plain, over fields which had been beaten down to supply an open space of sufficient extent, was seen a sea of white tents, forming an encampment which at that time contained fifty thousand men, to whom many more were afterwards added.

Before them was a line of artillery, the muzzles of the guns turned towards the spot where the mujicks were expected to assemble—significant, as a cynical friend of Cousin Giles observed, of the way in which people in the parts there are governed. He may, however, have been wrong in his conjecture.

The travellers drove towards the tents, in front of which they found the bands of all the regiments practising together. They made a great deal of noise, but the music was not so good as they expected.

They got out of their carriage, and walked into the encampment without let or hindrance. They felt a curious sensation as they found themselves among the troops of those with whom their countrymen had so lately been engaged in deadly strife. Not only were they secure from receiving any insult, but they were treated everywhere with the greatest courtesy.

One thing is certain, that although a large amount of barbarism remains in Russia, the army, in certain respects, has attained a high state of civilisation. The younger officers are invariably well educated, and generally polished in their manners. The material comforts of the men are much attended to in many regiments, though not perhaps in all, and they have been brought into a good state of discipline.

The tents were arranged in long lines, with broad, well-gravelled roads at intervals between them, with a drained footpath on either side. The encampment, it must be confessed, looked very far neater and cleaner than that at Aldershot. Why should we refuse to give our late enemies their due, or to acknowledge our own shortcomings? It is far better that the rising generation should know that Englishmen are not perfect, and endeavour to correct the national faults, than to go on blindly fancying that we are superior in all things to all other nations on earth.

Our friends, with their guide, first walked into a sergeant’s tent. He and his comrade were very civil, and begged them to take a seat. His regiment had not been in the Crimea, but they had heard what brave people the English were. Even those who had been opposed to them felt no enmity towards them; very much the contrary—they had learnt to respect them.

The Russian officers who had been in the Crimea, it was said, whenever they met with any English officers who had been there also, were more than usually kind and attentive to them. The men’s abodes, into which the travellers went, contained sixteen persons, and very close packing they must have found it in hot weather. In cold weather they are thus kept warmer, and, if called to stand to their arms on a sudden attack, a large body of men can be instantly brought together. The soldiers were generally fine-looking, intelligent fellows; many of them as fair, and quite as clean-looking, as Englishmen. Some of the regiments, raised in northern latitudes, were composed of fine, dark-bearded men, while the officers were generally good-looking and gentlemanly. These, however, were crack troops, and were certainly very different from the slouching, loutish-looking recruits to be seen when no public exhibition is intended.

Highly pleased with this visit to the camp, they drove back to the city. On their way they stopped at some public gardens, where their guide told them a celebrated band of gipsies were going to sing. Harry declared that the place was called Waxhauloff. Certainly the name did not sound unlike that word. There was a garden, brilliantly lighted up with coloured lamps, and at one end there were scenic preparations, probably for a desperate sea-fight on a pond, for there was a lighthouse in the foreground and some ships in the distance; and the bills signified that this was to be followed by a superb display of fireworks. There was also a large music hall, where a number of people were collected, listening to a very good instrumental band. The object of the travellers, however, was to meet with the civilised specimens of the race of Zingari or gipsies, whom they would find there. They were not long in discovering them as they moved about among the crowd. There was the same swarthy hue, black, burning eyes, and cunning, quick expression of countenance which distinguish them in every part of the world. The women were somewhat fancifully, but not fantastically dressed. This costume varied little from that common in Europe. It is only on festive occasions that they wear the dress of their people. The men had on surtouts, with belts round their waists, and light-coloured trousers. They were remarkable for their small well-formed heads and sharp Jewish countenances. Cousin Giles said he should call them Arab Jews. One of the women, who was fairer than the rest, and somewhat picturesquely dressed in a red mantle, seemed to attract some attention, though when her features were seen near they bore the gipsy characteristics.

After some time the interpreter succeeded in finding the chief of the gipsies, and in drawing him aside to where Cousin Giles was standing. The interpreter told the gipsy chief that Cousin Giles was an Englishman who took great interest in the gipsies of all countries, and that he would like to hear about his tribe. The gipsy replied that he was much flattered; that he was the chief only of forty or fifty people, but that they were all well off; that they lived in comfortable houses, and had conformed to the religion of the country; that he had been offered a sum equivalent to a thousand pounds to each of his band to go to Paris to sing in public, but that they were well off in Russia, and did not wish to move. Some of his people at times became very wealthy, and some of the women, who had fine voices, went on the stage, while others married men of rank. There were many tribes of gipsies in Russia who were altogether of an inferior grade. They still lived in tents, and wandered about the country, and were chiefly horse and cattle-dealers. A few followed still less creditable occupations. His tribe, however, held no communication whatever with them.