The country through which they were passing belongs to to the tribe of Wazaramo. It is covered with villages, the houses of which are mostly of a conical shape, composed of hurdle-work and plastered with clay, and thatched with grass or reeds. They profess to be the subjects of the Sultan of Zanzibar. They are arrant rogues, and rob travellers, when they can, by open violence. They always demand more tribute than they expect to get, and generally use threats as a means of extortion. One of their chiefs, the Lion-Claw, was very troublesome, sending back the presents which had been made him, and threatening dire vengeance if his demands were not complied with. Further on, Monkey’s-Tail, another chief, demanded more tribute; but Speke sent word that he should smell his powder if he came for it; and, exhibiting the marksmanship of his men, Monkey’s-Tail thought better of it, and got nothing.
The people, though somewhat short, are not bad-looking. Though their dress is limited, they adorn themselves with shells, pieces of tin, and beads, and rub their bodies with red clay and oil, till their skins appear like new copper. Their hair is woolly, and they twist it into a number of tufts, each of which is elongated by the fibres of bark. They have one good quality, not general in Africa: the men treat the women with much attention, dressing their hair for them, and
escorting them to the water, lest any harm should befall them.
Kidunda was reached on the 14th of October. Hence the Belooch escort was sent back the next day, with the specimens of natural history which had been collected.
Proceeding along the Kinganni River they reached the country of the Usagara, a miserable race, who, to avoid the slave-hunters, build their villages on the tops of hills, and cultivate only just as much land among them as will supply their wants. Directly a caravan appears, they take to flight and hide themselves, never attempting resistance if overtaken. Their only dress consist of a strip of cloth round the waist.
Captain Grant was here seized with fever, and the sickness of the Hottentots much increased.
A long day’s march from the hilly Usagara country led the party into the comparatively level land of Ugogo. Food was scarce, the inhabitants living on the seed of the calabash to save their stores of grain.
The country has a wild aspect, well in keeping with the natives who occupy it. The men never appeared without their spears, shields, and assegais. They are fond of ornaments, the ordinary one being a tube of gourd thrust through the lower lobe of the ear. Their colour is somewhat like that of a rich plum. Impulsive and avaricious, they forced their way into the camp to obtain gifts, and thronged the road as the travellers passed by, jeering, quizzing, and pointing at them.
On the 27th, they encamped on the eastern border of the largest clearing in Ugogo, called Kanyenye, stacking their loads beneath a large gouty-limbed tree. Here eight of the Wanyamuezi porters absconded, carrying off their loads, accompanied by two Wagogo boys.