Great African Travellers: From Mungo Park to Livingstone and Stanley

by William Henry Giles Kingston

The women turn their obesity to good account. In exchanging food for beads it is usual to purchase a certain quantity of food, which shall be paid for by a belt of beads that will go round the waist. The women of Karague being on an average twice as large round the waist as those of other districts, food practically rises a hundred per cent, in price. Notwithstanding their fatness their features retain much beauty, the face being oval and the eyes fine and intelligent. The higher class of women are modest, not only wearing cow-skin petticoats, but a wrapper of black cloth, with which they, envelope their whole bodies, merely allowing one hand to be seen.

The travellers were allowed to move about the country as they liked, and the king sent his sons to attend on them, that they might enjoy such sport as was to be found. They heard of no elephants in that district, but harte-beestes, rhinoceros, and hippopotami were common.

One day Captain Grant saw two harte-beestes engaged in a desperate combat, halting calmly between each round to breathe. He could hear, even at a considerable distance, the force of every butt as their heads met, and, as they fell on their knees, the impetus of the attack, sending their bushy tails over their backs, till one, becoming the victor, chased the other out of the herd.

Several varieties of antelope and the mountain gazelle were seen bounding over the hills. Pigs abounded in the low grounds, and hippopotami in the lake.

Captain Speke went out in search of rhinoceros, accompanied by the prince, with a party of beaters. In a short time he discovered a fine male, when, stealing between the bushes, he gave him a shot which made him trot off, till, exhausted by loss of blood, he lay down to die. The young

princes were delighted with the effect of the Englishman’s gun, and, seizing both his hands, congratulated him on his successes.

A second rhinoceros was killed after receiving two shots. While pursuing the latter, three appeared, who no sooner sighted Speke, than they all charged at him in line. His gun-bearers, however, were with him, and, taking his weapons, he shot the three animals in turn. One dropped down a little way on, but the others only pulled up when they arrived at the bottom of the hill. The fore legs of another were broken, when the natives set on him; but he kept charging with so much fury that they could not venture to approach till Speke had given him a second ball, which brought him to the ground. Every man then rushed at the creature, sending his spear, assegai, or arrow into his sides until he sank like a porcupine covered with quills. The heads were sent to the king, to show what the white man could do. Rumanika exhibited the greatest astonishment, declaring that something more potent than powder had been used; for, though the Arabs talk of their shooting powers, they could not have accomplished such a feat. “It is no wonder,” he added, “that the English are the greatest men in the world.”

Rumanika, like great men in other countries, had his private band. The instruments were of a somewhat primitive character, while the musicians differed in appearance considerably from those of Europe. The most common instruments are the drums, which vary greatly in size: one hung to the shoulder is about four feet in length, and one in width. It is played with the fingers, like the Indian tom-tom. The drums used at the new-moon levée are of the same shape, but very much larger. The war drum is beaten by women. At its sound the men rush to arms, and repair to their several quarters. There are also several stringed instruments. One of these, which Captain Grant describes, was played by an old woman; it had seven notes, six of which were a perfect scale. Another, which had three strings, was played by a man: they were a full, harmonious chord. A third instrument called “the laced nanga” formed of dark wood, in the shape of a tray, had three crosses in the bottom, and was laced with one string, seven or eight times, over bridges at either end.

The prince sent the best player to be found to entertain his guest. The man entered, dressed in the usual Wanyambo costume, looking a wild, excited creature. After resting his spear against the roof of his hut, he took a nanga from under his arm and began playing, his wild yet gentle music and words attracting a number of admirers. It was about a favourite dog, and for days afterwards the people sang that dog song.