In the Rocky Mountains

by William Henry Giles Kingston

Influenced by a motive for which I cannot now account, I rose and followed him. My belief is that I was scarcely awake; indeed, I walked along like a person in a dream. He at once left the camp, and took the way down to the lower and open ground. I was at some distance behind him, so he did not hear my footsteps.

After walking for a quarter of an hour or more, I found myself in the midst of an Indian burial-ground, which I recognised by the number of small platforms, raised on posts and thatched over, rising in all directions. Besides the platforms, I observed several strange-looking figures fixed to the top of tall poles, and composed, as far as I could judge, of bits of coloured rags and skins, which fluttered in a weird fashion in the night breeze.

The chief stopped before a couple of these fantastic-looking objects, and, with folded arms, gazed up at them, uttering some words which I was too far off to hear distinctly, though the sound of his voice reached my ears. He was praying,—of that I could have no doubt,—and these trumpery scarecrows were his idols. I could not have supposed that a man of good sense, as he appeared to be, could be the victim of a superstition so gross and contemptible.

He continued standing for some time, making various signs, and uttering words as before.

Unwilling to be discovered, now that I was fully awake, I was on the point of retreating, when the sound of my footfall reached his ears, and turning round he saw me. I did not wish that he should fancy I was afraid of encountering him, so I at once advanced, and told him frankly how I came to follow him. I assured him, also, that I had had no intention of acting as a spy on his movements. As he appeared to be in no way displeased, I asked him, while we were walking back to the camp, whether he had really been worshipping the figures I had seen.

“Why not?” he inquired in a serious tone. “The times are full of danger and difficulty, and I wished to obtain the protection and support of the guardian spirits of our people. If I did not ask them, how could I expect them to grant me what I want? While I was staying at Roaring Water, I heard your uncle pray to your gods; and I suppose that you expected them to give you what you asked for.”

I tried to explain to him that there is but one God, the Great Spirit of whom his people knew, though they were sadly ignorant of his character; and that we never prayed to inferior beings, as our God would not allow us to do so. Much more I said, though at the time with little effect; indeed, the chief was as deeply sunk in the grossest superstition as are the Indian tribes among whom the gospel light has not yet shone.

On reaching his tent, he bade me lie down again, observing that he would talk over the matter another day.

The next morning I was surprised to find that Maysotta had not returned. Still, her father appeared to feel no anxiety about her.

The sun had been up a couple of hours or so when I heard shouts in the camp, and the chief with all his braves hurried out. They went to welcome the return of a party of their warriors, who marched in singing and shouting,—the leading men having three or four scalps at the end of their spears, while among them were dragged three or four unfortunate Arrapahas, whom they had captured, and who were, according to the Indian custom, to be put to death. Among them, to my surprise and horror, was a young squaw, who, if not beautiful according to my taste, was certainly interesting-looking. She bore herself with as much fortitude, apparently, as the men, although she knew that her fate would be the same as theirs.