The Trial of the Vestal.

The vestal Coelia was summoned to undergo her trial before the college of pontiffs seated in council.

She stood looking pale but undaunted in their presence. The pontiff Coecus was her judge, and at the same time one of her accusers. With the others she was not allowed to be confronted.

She acknowledged without hesitation that the sacred fire had gone out while under her charge, and she condescended so far to defend herself as to remind Coecus that it was in consequence of his holding her for so long a time in conversation. She confessed also that she had been reading a book held in respect by the Nazarenes, and she claimed the right of a free-born Roman to peruse the work, which was one well known to be approved of by the emperor.

“You may have a right to read that or any other work, but not to imbibe the principles of that accursed sect which it advocates,” answered Coecus; “and that you do hold them you have acknowledged to me.”

“And I pray for grace that I may hold them to the end,” replied Coelia, looking the pontiff calmly in the face as she held her hands clasped hanging down before her.

“She admits that the sacred fire was extinguished in consequence of her carelessness,” exclaimed Coecus, turning to the other pontiffs; “nor does she express the slightest regret at her horrible sin. One guilty of so terrible a crime is capable of committing any other wickedness, however odious; and that she has done so, and that she has broken her vows, has been proved by the witnesses we have examined. That she is no longer worthy of being numbered among the vestals of Rome, I have already placed sufficient evidence before you.”

Coecus read over the false accusation which had been brought against the vestal. The guilty participator of her crime had escaped, he observed, but would undoubtedly be captured. Still, from the oaths of the several witnesses—which he named—her guilt was evident.

A flush mantled on the brow of the young vestal as she heard herself accused of a crime so foreign to her nature; yet she did not quail before that of her stern judge and accuser.

“You know, and these my other judges know, that I am innocent,” she said, in a voice which trembled but slightly. “If I am to be put to death, I am ready to die, if you have a right to destroy me, as a Roman maiden, with fame unsullied; I am guilty only of no longer believing in the goddess to whom in my childhood and ignorance my vows were made. I confess myself a Christian, and confess also that I desire to escape from longer serving the false goddess in whom you pretend to believe. But I indignantly deny the terrible accusation brought against me, which you yourself know to be utterly false.”