As the procession moved along towards the Sacra Via, Gaius observed a number of persons of a better class standing aloof, and watching it with looks far removed from admiration. Although the most earnest Christians kept away from such exhibitions, there were several people of good position who he knew had embraced the new faith, while there were others, among whom he recognised a poet, an architect, a sculptor, two or three philosophers, and some other men of intellect, who, although not Christians, he suspected had no belief in the immortal gods of Rome, as they were wont to look with most supreme contempt on spectacles such as that in which he was taking a part.
“There they stand, sneering at us,” he muttered; “perhaps they come to look as they believe it to be for the last time at our gods and goddesses parading our city; but they are mistaken,—our old divinities will hold their places still in the faith and affections of the people, albeit they may be habited in somewhat different garments.”
Now and then the eye of Gaius caught that of some young gallant, who nodded to him familiarly, and smiled at his evident annoyance as he endeavoured to keep up his dignity. The procession moved along towards the Capitoline Hill, on which stood the great temple of Jupiter, where the chief ceremonies of the day were to be performed. The people waved garlands, and shouted, the more devout prostrating themselves before the statues as they passed along, until the hill was gained. Coecus had taken care to have a large number of animals ready for the sacrifice, so that the people might not be stinted in their expected portions of meat. He well knew that they chiefly valued these ceremonies for the food they were certain to obtain after them.
The procession once more filed off through the streets, depositing the figures of the gods and goddesses in their respective temples and shrines; but the business of the day was not over. Coecus and his brother pontiffs had undertaken to superintend a ceremony of a very different character.
On arriving at the temple of Vesta they there found Fausta prepared for the part she was to play. Within the court was seen a litter closely covered in, borne by men with shrouded faces, and habited in dark robes. Its appearance was lugubrious in the extreme.
“Have you prepared the guilty creature for her just doom?” asked Coecus of the Vestalis Maxima.
“She awaits you in her cell,” answered Fausta; “but you have not as yet inflicted the scourging—which, according to the ancient custom, she should suffer.”
“We will omit it in her case,” answered Coecus, with whom his brother pontiffs had previously pleaded, even their minds revolting at causing one so young and innocent to suffer such degradation. “It would of necessity have to be inflicted in private; therefore, no one will know whether or not she has suffered. No object therefore will be gained,” observed Coecus.
“Are we in these days thus to neglect our ancient customs?” exclaimed Fausta. “That she is young and beautiful is no reason why she should escape the punishment which is her due.”
The pontiff made no reply; perhaps even he discerned the love of cruelty which the remark of the ancient priestess exhibited.