As they entered the city Jovinian was much struck by observing masons dismantling two or three of the smaller heathen temples, which had been held in but slight consideration—mules and carts being engaged in carrying off the materials.
In their places new edifices were in course of erection, the beams and stones being wound aloft by cranes fixed on the summit of the portions already erected. It appeared to him that there was much more life and bustle in the city than he had ever before observed; but his silent custodian would afford him no information on the subject. “That is not my business,” he answered, when Jovinian asked a question; “your uncle Gaius will inform you all about the matter, young man.”
Jovinian had expected to drive up to the college of the pontiffs; but before reaching it the carriage turned off to the left, and stopped at a mansion under the Palatine hill. As it drew up before the ostium—the entrance to the house—two slaves came forth, whose countenances Jovinian did not recognise. They seemed, however, to expect him, and the officer, without hesitation, delivered him into their hands, following, as they conducted him through the atrium into an inner court, in a small room at the side of which he saw his uncle reclining. Several books were on the table before him. Gaius rose, and put out his hand to receive his nephew, his countenance exhibiting no sign of anger. The officer, having formally delivered his charge into the hands of Gaius, retired, and the uncle and nephew were left alone.
“And so you would have deserted me, your only relative, and followed the fortunes of strangers?” said Gaius, in a half-pathetic, half-comic tone, but which certainly exhibited not the slightest feeling of resentment.
“I escaped from you, my uncle, because you desired me to embrace a faith I abhor; and although I have now been brought back, I shall be still, I trust, withheld from following your counsels.”
“Ah! that is a matter which troubles me. I am thankful I did not succeed,” exclaimed Gaius, in the same tone as before; “I have seen that the system of idolatry is rotten, since the emperor and other good men have deserted it; and I wish to be instructed in the doctrines of the faith you hold.”
Jovinian was struck, as he well might be, with astonishment at hearing this, although he did not express his feelings. As he gazed steadily at the countenance of Gaius, he thought that he detected a twinkle in his eye which much belied his assertion. “I would thankfully be the means of bringing you to a knowledge of the truth,” he said at length, “but God alone can enlighten your mind.”
“Well, well, all I require you to do is to instruct me in the articles of your belief, and in the forms of your worship, and I may hope in a few weeks to make a very respectable appearance as a Christian; and if you prove an intelligent tutor I will allow you all the liberty you may desire. You can visit our relative, the presbyter Amulius, or any other friend you may desire to see, and report to them the progress I am making.”
“What, my uncle, are you really serious in your wish to become a Christian?” asked Jovinian, who had not forgotten the discussion he had overheard among the pontiffs, although he felt it would not be prudent to let his uncle know that he had been an eavesdropper on the occasion.
“Of course I am,” answered Gaius. “Surely the religion which the emperor adopts must be one we must all desire to follow.”