“Next morning we were at sea running to the eastward, after which we stood away northward, towards the islands which extend between the line and New Caledonia. The people are all blacks, a strong, hardy race, and, as Captain Squid remarked to me, more likely to be caught, and when caught better able to work than the brown-skinned natives to the eastward, such as we used to take away to labour in the mines in South America.
“The first place we came to was the Island of Tanna, one of the southernmost of the New Hebrides. We knew that missionaries were there trying to turn the people into Christians—an odd sort of work to my mind for white people to attempt. It would not do, however, to go near where they were. We stood in, therefore, to a part of the island where they were not. Having hove-to, we sent a boat on shore to invite the people to come off with palm oil, telling them that we would pay a high price for it. The second mate, who went in command of the boat with the interpreter, was ordered to be very cautious lest the natives should attempt to cut him off.
“Having delivered his message, he returned to the schooner. To our surprise, in a short time three canoes were seen coming off with a dozen natives in them. They came alongside without fear, and told the interpreter that they were Christians, and friends of the white men. The captain invited them on board, and said that he would not only pay them well for their oil, but would, if they chose, take them to a country where they might soon become rich, and return home again in a short time. They replied that they had no desire to leave their native island, and wanted to receive payment for their oil. The captain said they should have it if they would come down below, where he had got a feast ready for them. An old man of the party advised them to remain on deck till they had received the goods they had bargained for. Some liquor on this was brought up, and they were asked to take a drop. The old man again advised them not to touch it, and took hold of his oil-jar as if he was about to lower it into his canoe. Notwithstanding what the old man said, two or three of them tasted the grog, and then, first one and then another, went down below. The old man cried out to them, and was about to lower his jar into the canoe, when, at a word from the captain, one of our people seized it, while another caught hold of him. The interpreter at the moment appearing, declared that the oil had been bought, and that he had no business to carry it away. By this time half the natives were below. The old man struggled, he was knocked down, and when his companions came to his assistance they were knocked down also. Before they could get up again their arms were pinioned, while those who were below were treated in the same way. The captain declared that the savages intended to take the vessel, that he did not believe they were Christians, and that in his own defence he was obliged to carry them off.
”‘You will understand, my lads,’ he said to us, ‘if any questions are asked when we get to Brisbane that’s the answer we must give.’
“The canoes of the savages alongside were sunk, and letting draw the foresail, we stood away along the coast, while the natives were stowed snugly below. The captain seemed highly pleased with this successful commencement of our voyage.
“A short way further on, as we saw some natives on the shore, the boat was sent in to speak to them. I went in her. As we approached the beach, two young men were seen swimming off towing a quantity of cocoa-nuts, which they told the interpreter they wished to barter for any goods we had brought. They were invited to come into the boat, but were timid, and replied that we might have the cocoa-nuts, but must hand out in return what we had to give. A few articles were accordingly held up, and they were invited to come and receive them. Fearing they might escape us, the moment they came alongside they were seized by the hair of their heads, and hauled into the boat. They cried out, saying that they were sons of a chief, and that, if we would set them free, we might have the cocoa-nuts. The mate laughed at them, and told them if they would quietly come with us we would pay them handsomely. As they began to struggle and tried to leap overboard, we had to hold them down. This being seen from the shore, the people became alarmed, and put on so threatening a manner, that we were afraid of going nearer. Having no chance of getting more natives, we returned on board with the two young men, leaving their friends raging and threatening us in vain.
“The next place we touched at we were more successful, and got nearly a dozen on board, who seemed well pleased at the thought of seeing the world, and willingly agreed to sign the paper placed before them, though I suspect they knew very little about the meaning of it. They were deadly enemies of those we had first taken. The two tribes had been accustomed to fight and eat each other, but, notwithstanding this, we turned the last comers down below to make friends with the others.
“We were standing away from the shore when two or three of the last party happened to hear how the first had been taken, and, becoming alarmed, attempted to leap overboard. Our men who had handspikes in their hands hit at them to stop them doing this. The blows, however, being somewhat heavy, two fell dead on the deck, while a third made his escape to the shore.
“It was a bad job, for we had hoped to obtain more labourers from the same place.
“We got several, however, both men and women, from the Island of Vate. Here the captain had an agent, a clever fellow, who, for a musket and tobacco, was ready to do anything. He persuaded the natives that if they would go on board the schooner, they would be carried to a magnificent country, where, after working for a few moons, they would make their fortunes, and be brought back in safety to their own island.