While I was looking round for him, a bright light shone from the top of the rock, and soon afterwards he made his appearance. I found that he had gone back to light a fire, to make the Cashibos suppose we were still on the rock. Ned’s voice again summoning is, we embarked in the canoe; and the horses being fastened to their halters, plunged into the water after us, encouraged by the voices of the Indians. Ned, Manco, Pedro, and I seized the paddles, and away we went down the stream, gradually edging over to the opposite side. The horses, having been accustomed to cross rivers, swam well; and for half an hour we continued our course, till we reached a convenient landing place. Our poor horses were very much exhausted; but we reflected that had we left them on the other side, they would have fallen into the hands of the Cashibos. Our intention had been to have sent them back with the Indians; but the men had petitioned so hard to be allowed to accompany Manco, that he could not refuse them; and we, therefore, were compelled to turn our animals loose, with a hope that they might escape being devoured by jaguars or shot by Indians.

We had landed in a little bay, the entrance of which was concealed, from the opposite shore. By aid of our horses, we dragged up our canoe, which already had begun to leak from want of caulking. Close to us was a rock, very similar to the one we had left, and to this we resolved to fly if we were again attacked; but Manco and the Indians expressed an opinion that the Cashibos would not attempt to follow us across the stream.

As soon as daylight returned, all hands set to work to finish the canoe. Some went to collect more bees’ wax and bark, others fastened the bark to the part scooped out, and others put in the seats and decks, Ned acting the part of master-shipwright, and directing the whole, being actively employed with his own fingers at the same time. Three more days were occupied in finishing the canoe. At night we were afraid of lighting a fire, lest we should show the Cashibos our position, or we should have worked even then. We slept as before, with our arms ready for instant action. Our Indians shot some monkeys and three peccaries, with some birds, which served us for provision for some days; but we had no fear of being in want of food, as we were certain of finding an abundance of turtle on the banks of the river, and further down, of being able to purchase from friendly Indians, plantains, bananas, guavas, granadillas, pine-apples, water-melons, and many other fruits and vegetables. We waited till morning, and having bade farewell to our poor horses, we launched our canoe, and stepping into her, pushed off into the stream. We were but just in time to escape our enemies, for as we passed down we saw the shore lined with the Cashibos, who were launching a number of balsas and rafts with the evident intention of crossing to destroy us. They sent a flight of arrows after us, but as the river was here though somewhat shallow, yet very broad, by keeping over to the opposite bank, we escaped them. We had now paddles for all hands, and we plied them vigorously. Pedro and I found it at first very tiring work; but Manco, Ned, and the Indians were accustomed to it. The scenery we passed was often very fine, when the river ran between high rocks and ranges of hills. From the character of the country we felt sure that we should far outstrip any pursuers. To make certain, however, we paddled on the greater part of the night, the sharpest-eyed of the Indians being stationed at the bow to warn us of any danger we were approaching. Towards the morning we pulled into a little sandy bay, where we landed, and threw ourselves down wrapped in our cloaks, to obtain some rest. Scarcely was I asleep when I felt something pitch down upon my nose. I looked up, but no one was near me. I went to sleep again, when my head got a disagreeable thump, and so it went on. At last I shifted my position, but still the knocks continued, though I was too sleepy to heed them. Awaking at daylight I looked up, and in the trees overhead I discovered a large family of monkeys, who had, I doubt not, thus been amusing themselves at my expense. We were speedily again under weigh, and the stream running rapidly, we made, I dare say, from forty to fifty miles a day. We passed two or three rapids, down which we had to lower our canoe, and to carry her cargo by land. One was so dangerous that we judged it safer to haul her on shore, and to drag her over the ground to the lower side. This we did by means of rollers placed under her bottom, but the operation occupied us a whole day, and so weary were we, that we were very thankful the Indians did not think of attacking us that night. After this, the river became deep and free from obstructions of all kinds, so that we were able to allow the canoe to drop down the stream at night, two at a time only paddling, while the others slept. In this manner we made rapid progress. Sometimes, when there were no signs of natives, we landed, and built huts to rest in at night. We generally took these occasions to catch turtle, while our Indians went to hunt in the neighbourhood, and never failed to bring us back a supply of game. In about ten days after our escape from the Cashibos, we sighted a village built close to the banks of the river. It consisted of only eight or ten houses, but then each house was of great extent, with many divisions, and was the habitation of a considerable number of families. The sides were of cane, without any cement between the interstices, and the roofs were neatly formed of palm leaves. A turn of the river brought us upon it before we had time to pull to the opposite side, when a number of the inhabitants came forth with pacunas, their deadly blow-pipes, in their hands, prepared to shoot at us. Our Indians instantly hailed them, and informed them that a great chief was in the canoe, and entreated their hospitality. After a short consultation a friendly reply was given, and we pulled to the shore. As soon as we landed they came down and led us up to their houses.

There was something agreeable in their countenances, though their flowing hair and painted faces and legs and bodies gave them an extravagantly savage appearance, increased by their teeth being blackened, and by the bead ornaments which they wore round their necks, ankles, and wrists. The men wore a long loose robe, and the women one of shorter dimensions. There was little neatness in the internal economy of their dwellings. At the end farthest from the door was the fire-place, surrounded with pots and jars of many sizes. On each side were raised platforms for bed-places, and pieces of beaten bark for bedding, covered with musquito curtains. Bows, arrows, lances, pacunas or blow-pipes, were hung to the posts or rafters, an axe and a knife in some cases: bowls made from calabashes, earthen jars to hold chica, water and young turtles; a few blocks of wood for seats, a few baskets, a ladder to reach to the roof, a wooden trough in which masata is made, and a rude sort of loom, complete the furniture; from which list must not be omitted the lady’s dressing box which contains her paints and brushes, as well as her trinkets. The centre of the house is always left unoccupied, as beneath it are buried the members of the family who die, the living thus becoming the guardians of the dead. They gave us an abundant repast off vaca marina or manatee, called in English a sea-cow (a curious fish which I must describe), turtle, monkeys, and a variety of vegetables and fruits.

Our friends were great fishermen as well as sportsmen. The next morning I accompanied some of them in their canoes to catch a vaca marina. They watched for the animal till his snout appeared above water, when they killed it with their spears. In appearance it was something like a huge seal; but it has no power to leave the water. It was about twelve feet long, with a large muzzle armed with short bristles, and small eyes and ears. It had two thick fins and a longish thick tail; was very fat, and of a dark blue colour. To bring it home a canoe was sunk under its body; and when bailed out, it floated it up with perfect ease. The meat was in taste something between pork and beef. A large quantity of oil was extracted from the blubber.

Turtle flesh forms one of the principal articles of food of the people living on the banks of the rivers; and a very valuable oil is also extracted from the eggs, of which one female lays a hundred and fifty in a season. It is used instead of butter.

The fiercest inhabitants of the Amazon, and of its large and numerous tributaries, are the lagartos, caimanes, or alligators. In some parts they are seen basking in the sun, like logs of wood thrown up by the tide, with their enormous mouths kept open ready to catch the flies which settle on their lower jaw. Alligators lay eggs, and it is said that as soon as they are hatched the young ones try to run on to their mother’s back, and that the male alligator, who has come for no other purpose, eats all which fail to take refuge there, aided by the gallinasos and other birds of prey. Their natural food appears to be fish; and the Indians say that they will make a party of twelve or more, and that while one division blockades the entrance of a creek, the other will swim down, flapping their tails, and drive the fish into the jaws of their devourers. When they cannot procure fish, they will land and destroy calves and young foals, dragging them to the water’s edge to eat them. When once they have tasted human flesh, it is asserted that they will take great pains to obtain it, upsetting canoes, and seizing people asleep near the banks, or floating on their balsas. I have seen an Indian attack and kill an alligator in the water with a sharp knife. The Indian in one hand took a a fowl, and in the other his knife. He swam till it got opposite the alligator, when it made a spring at the fowl. On this he left the fowl floating, and diving below the surface, cut the belly of the monster open with his knife. I have seen one twenty feet long; and what with his enormous head, and horrid eyes almost projecting out of his head, the impenetrable armour which covers his body, the red colour of his jaws, his sharp teeth, and his huge paws and tail, make him certainly a very hideous monster.

The most deadly weapon the Indian of the Pampas uses is his pacuna or blow-pipe, out of which he sends his arrows, dipped in the fatal wourali poison. The poison takes its name from the wourali vine, the scraped wood of which, and some bitter roots, form the chief ingredients, boiled together. The rites and incantations employed, and the numerous other articles added to the poisonous cauldron, may remind one of the weird sisters’ concoction in Macbeth. The pacuna is composed of a very delicate thin reed, perfectly smooth inside and out, which is encased in a stouter one. The arrows are from nine to ten inches long, formed of the leaf of a species of palm, hard and brittle, and pointed as sharp as a needle. At the butt-end some wild cotton is twisted round, to fit the tube. About an inch of the pointed end is poisoned. Quivers are made to hold five or six hundred of these darts. The slightest wound causes certain death within a few minutes, as the poison mixes with the blood, and completely paralyses the system, causing, probably, little or no pain. The pacuna is very similar to the sumpitan, used by the inhabitants of Borneo and other people in the Eastern Archipelago, though the latter are not acquainted with the wourali poison.

I must hurry on, I find, with my adventures. For several days we proceeded down the Ucayali, till we arrived at a point where a small river, called the Shaunga, falls into it. The stream was broad and tranquil, and vast trees grew down to the water’s edge; while in the far distance, to the south and east, rose ranges of lofty mountains, reminding us of the distant Andes in miniature. Manco pointed them out to Nita.

“There,” he said, “is our future home, till the Spaniards have learned not to despise the Indian race. Then we will return, and once more endeavour to regain liberty for Peru, and to restore the dominion of the Incas.”