My father’s house had, I believe, advanced money to the owners; and this was one of the reasons which made him select the locality for his temporary residence, besides its peculiar healthiness and beauty. He was a firm friend to the Indians, for he pitied their hard fate; and he endeavoured by every means in his power to mitigate their sufferings under the cruel tyranny to which, even at that time, they were subjected. As he did not own the mine, he could not prevent their strength from being often overtaxed; but having some knowledge of medicine, he used to prescribe for them when they were sick, and he to the best of his means relieved them when overtaken by poverty, so that they all learned to love and reverence the English stranger who had come among them. His conduct was uninfluenced by any expectation of a return, but he afterwards had reason to know that the despised Indians were not ungrateful for his kindness. My father was a true Christian, who looked upon all men helpless or suffering, whatever their hue, or race, or religion, as brothers, whom it was his duty to aid and protect. He received his reward; and my belief is, that no person ever performs a good disinterested action without being rewarded for it even in this world. I, at all events, have met with numerous instances which tend to show that such is the case. The means of crossing the river to the mines was by a large hanging bridge, called by the Spaniards “Puente de Soga,” which could be seen from the windows of our house. On either side of the river, some fifty feet above the water, stout posts were driven into the steep bank, to which four ropes, formed of twisted cow-hides the thickness of a man’s arm, were fastened. These ropes were laid parallel to each other, a few feet apart; and were again fastened by thinner ropes laid transversely, and forming a sort of network. On this foundation were spread roots of the Agave tree, branches of trees, straw, and earth, so that even beasts of burden could walk across. On either side of the bridge, and about three feet above it, two other ropes were carried across to serve as a balustrade; but as it had sunk in the middle, and the ropes were very slack, it frequently swung from side to side as passengers went across, in a most terrific way. It formed a very picturesque object in the landscape.

I have now given a sufficiently full description of our house and the scenery surrounding it, to enable my readers to form a tolerably correct idea of the picture I wish to present to them.

At the time when the adventures I have resolved to narrate commenced, I had just attained my fifteenth year. I looked older, for I had grown rapidly in that warm climate; and, accustomed to exercise and athletic sports, I was of a well-knit strong frame, and had a very manly appearance, though possessed of the light hair and complexion of the Saxon race, somewhat tanned, however, by constant exposure to the sun. My brothers and sisters, for I had several, all bore the same marked characteristics of our Northern ancestors, contrasting strongly with the swarthy hue on the countenances of the people among whom we lived. They used to call us the fair-haired children of the North; and from the love and respect with which they regarded us, I believe they associated us in their minds with the revered race whom their traditions told them once ruled the country with paternal sway—the family of the fallen Incas.

I shall have to tell more fully, in the course of my narrative, the beautiful legend, for so I may call it, regarding the origin of the Incas; how they appeared suddenly among the ignorant inhabitants of Peru, claiming to be the children of the Sun, and, gathering their scattered tribes together, formed them into one people, and gave them laws and institutions, and brought peace and prosperity to the land, which continued till the Spaniards arrived, and, with unexampled treachery and cruelty, overthrew their monarchy and reduced the people to abject slavery and misery. The Indians around us were nominally Roman Catholics; but though they conformed openly to the ordinances of that Church, and partly believed in the power assumed by its priests, they pertinaciously retained many of the superstitions of their ancestors, and practised their rites in secret.

Having given a brief account of my family, and their position in the country, I must begin to unwind the thread of my Tale. We were seated, as I have said, in our sitting-room, gazing on one of the most magnificent of Nature’s spectacles—the setting sun. The younger children were playing about the room, while my sister Lilly and I, with our father and mother, were seated near the open window. We were talking, I well remember, about our distant home, when our conversation was interrupted by seeing a man leap over the wall of the court-yard, and rapidly approach the house.

“Who can he be? What brings him here?” exclaimed my mother, while my father rose to make inquiries on the subject.

Scarcely had she spoken, when the door was thrown open, and the person we had seen rushed into the room. He was a tall man, of well-knit, active frame, and though he looked travel-stained and weary, there was something in his appearance and manner which betokened that he was not an ordinary being. His complexion was dark, though scarcely darker than that of a Spaniard; but the contour of his features and the expression of his countenance showed that he belonged to the Indian race. His dress was simple, consisting of a pair of trowsers, and a shirt of the cotton cloth of the country, of a dark blue colour; a poncho of alpaca wool covered his shoulders, while a sash was fastened round his waist, and his feet were protected by sandals, fastened on by leather thongs. He threw himself on the ground before my father, who went to meet him, and taking his hand, he looked up imploringly in his face.

“Save me, Señor!” he exclaimed in Spanish, “you have the power if you will venture to do it. I am flying from what they call justice—the tyranny of our cruel task-masters. If I am captured, my death is certain. You are noble and generous, and I throw myself on your mercy.”

The appeal thus made, with all the energy of despair, was difficult to resist. My father’s feelings were enlisted on the side of the fugitive; but he looked round at my mother and us, who now stood grouped about him, and remembered the difficulties to which we might be exposed, should he yield to the promptings of his heart, from the anger of the Spanish authorities. The Indian divined his thoughts.

“You run no danger,” he continued. “Far be it from me to cause you to suffer for your charity. No one saw me approach your house; neither did your servants observe me enter it. I was on my way through the mountains to the far interior, but not daring to enter any house for food and rest, I felt that my strength was forsaking me, and that I could not hope to combat with the difficulties of the road. If you cannot shelter me, noble Señor, either I must die from fatigue, or be captured by my enemies.”