At length we arrived at Calcutta, where Sir Charles, to his great satisfaction, found Captain Willis, who was on the point of sailing for England in his old ship, the Governor Harcourt. I was, accordingly, forthwith committed to his charge, and consigned to the care of a brother of my kind guardian, the Reverend Mr Plowden. I parted from Sir Charles with much sorrow, which, I believe, was fully shared with him.

We were detained some days by contrary winds in the Hoogly; so that, by the time we got clear of the mouth of the river, we were tolerably well acquainted with each other. I made myself perfectly at home, and gained the friendship of all the passengers. I had none of that false shame or bashfulness about me which makes so many English boys appear to disadvantage among strangers, and prevents them from gaining the regard of their acquaintance, though I had perfect respect for my elders, and due deference for the opinions of those who, from their age and experience, I felt ought to know the world better than I could myself. I must not forget to mention that we came in sight of the far-famed temple of Juggernaut, on the coast of Orissa, in the district of Cuttack. The dark and frowning pagoda, rising abruptly from a ridge of sand, forms a conspicuous object from the sea, its huge shapeless mass not unlike some ill-proportioned giant, affording a gloomy type of the hideous superstitions of the land. This huge pagoda, half pyramid and half tower, is built of coarse red granite, brought from the southern parts of Cuttack, and covered with a rough coating of chunam.

The tower containing the idols, which is two hundred feet high, and serves as a land-mark to the mariner, stands in the centre of a quadrangle, enclosed by a high stone wall, extending 650 feet on each side, and surrounded by minor edifices of nondescript shapes. The magnitude of these buildings forms their sole claim to admiration; they are profusely decorated with sculpture, but of so rude a description as to afford no satisfaction to the beholder. The great temple of Juggernaut was erected in the twelfth century. The idols are of huge size and hideous shape. Krishna, the chief, in intended as a mystic representation of the supreme power; for the Hindoos assert that they worship only one God, and that the thousands of other images to which they pay homage are merely attributes of a deity pervading the whole of nature. Every one of the idols particularly venerated by the numerous tribes and sects of Hindostan, obtains a shrine within the precincts of the temple; so that all castes may unite in celebrating the great festival with one accord. The installation of the mighty idol upon his car, and his journey to a country residence, about a mile and a half distant only, though it occupies three days, is performed with numberless extraordinary ceremonies by his devotees. The car is a sort of platform, forty-three feet in height, and thirty-five feet square, moving upon sixteen wheels, each six feet and a half in diameter.

Though the ponderous wheels of Juggernaut no longer go crushing over the bodies of prostrate victims, the assembled crowd rush to the car with almost appalling fury and excitement. Pilgrims, however, come in vast numbers from all parts of the country to the temple, and thousands die from famine and exhaustion on the arid road across the sands which surround it. That the vile and dark superstitions I have been describing may disappear before the pure light of Christianity, should be the prayer of all believers; but we must remember, also, that the personal exertions and example of those who are called into that wonderful land are also required to effect that great object, and that they can in no way be excused if they neglect that duty.

This was the last glimpse we had of India. We did not even sight the Cape of Good Hope; and Saint Helena was the first land we made. We remained there two days, and everybody went to see the grave of Napoleon. I remember after dinner, on the day we again sailed, that there was a long discussion as to the right England had to keep him a prisoner. It was the opinion of all the older and most sensible men, that as he had been the greatest curse to Europe, and a constant source of annoyance and expense to our country, we were only performing our duty in taking the most effectual means to prevent him from committing any further mischief. In less civilised times, he would probably have been deprived of life by one of the many means once resorted to for that purpose.

The remainder of our voyage was as prosperous as the commencement, and we arrived safely in the Thames about four months after leaving Calcutta. As there was not a human being I knew in England, I was in no hurry to leave the ship; and I therefore waited till Captain Willis could accompany me to call on Mr Plowden. On first landing, and when driving through the streets, I was completely bewildered by the noise, and bustle, and apparent confusion going on around me. I wondered how the people could thread their way along the pavement, and more how they could venture to cross the road while carriages were dashing by at a rate so furious that I thought they must be constantly running into each other. After proceeding some miles to the west-end of London, we reached Mr Plowden’s house. He received me very kindly; and after some conversation, he inquired whether I should like to go to school, or to live with a private tutor by myself. I replied, “To school, by all means,” as I wished to see life, and to make friends. To school, therefore, it was settled I should go.


Chapter Seven.

Mr Plowden selected for me a large school near London; it was considered a first-rate one. There were a good many sons of noblemen and men of landed property, as also of officers of the East India Company’s service, of West India proprietors, and of merchants. It was a little world in itself, influenced, however, by the opinions of the greater planet within which it revolved. The boys took rank according to that of their parents, except that a few, either from their talents, their independent spirits, or from their sycophantish qualifications, had become the more intimate associates of those generally considered their superiors.