“And where is Nowell? Have you not found him?” asked Mr Fordyce, as we rode up to the rendez-vous, where breakfast was being prepared under the shade of a banyan-tree. I thought my kind friend’s heart would have broken when he heard what had occurred.
“I had begun to love him as a son, for the son he was of the friend and companion of my youth. His poor, poor mother, how this news will wring her heart! What grief and anguish is in store for her!”
I need not further dwell on Mr Fordyce’s grief; but I cannot leave the subject without reminding those of my readers who may some day be inclined carelessly to risk their lives as Nowell and I had been doing ours, first, that they have no right to do so—that they are committing a great sin by the act; and then, also, that though they may be careless of the consequences, that they have mothers and sisters, fathers and brothers at home, to whose loving hearts their untimely fate will bring many a bitter pang of grief. It is a soldier’s duty to be ready to die fighting for his country; and though those at home mourn, and mourn deeply, their grief is not bitter or full of anguish as it would be if those they have lost had died in consequence of their own folly or wickedness.
Nowell’s death threw a gloom over our little party which it was difficult to shake off. I was struck by the way, the instant poor Dango was brought into camp, my grandfather set to work to examine and dress his hurts.
“My great fear is that mortification will set in before we can reach Trincomalee,” he remarked. “His limb is so much crushed that I fear amputation will be necessary to save the man’s life.”
He attended on the poor fellow with as much care and skill as any medical man could have done, but his fear proved too well founded, and before two days were over the daring and expert hunter had breathed his last.
Anxious as we were to get to the termination of our journey, we could not travel much faster than we had been doing. As our progress was in no way retarded by it, my grandfather took Lumsden and me to see any object of interest which was within our reach. The most extraordinary was the mountain of Mahintala. It rises suddenly out of the plain to the height of upwards of 1000 feet; its sides are covered with wood, huge masses of granite towering up on the summit. The southern face is almost precipitous, but on the north there is a sufficient slope to have allowed of the formation of a thousand stone steps, leading from the base to the highest point of the mountain. Some of them are cut out of the mountain itself, but others are formed of slabs of granite, fifteen feet in width. Each step averages a foot in height. It was on the summit of this mountain that the great prophet of Buddha, Mahindo, first stopped when he came to Ceylon to establish his religion, and it was here that he met the monarch of the country, whom he converted to his faith. On a platform near the top stands a dagoba, with a sort of convent, intended for the habitation of the monks; and from thence the steps continue upwards to the summit, which is crowned by a dagoba 100 feet in height, which is said to enshrine one solitary hair from the forehead of Buddha.
This wonderful building has stood for upwards of eighteen centuries, having been constructed about the first year of the Christian era. It is said that when it was completed the king had it covered by a rich canopy, ornamented with pearls and other precious stones, while he spread a carpet, eight miles in length, from Mahintala to Anarajapoora, that pilgrims might proceed over it without washing their feet. On the level of the convent a tank has been formed for the use of the priests.
The whole level space near the summit must at one time have been covered with buildings, from the vast quantity of ruins and fragments of statues, and carved work of every description strewn about. In spite of the height we climbed up to the top. The view is superb, extending almost across the island from sea to sea. Below us was a wide expanse of forest, spreading around till lost in the far distance, while out of it were seen rising the dagobas of Anarajapoora, with the artificial lakes I have described glittering among them, and several curious rocks and mountain heights dim and indistinct in the far distance.
As we drew near the sea we stopped one night in the neighbourhood of a lagoon, in which the crocodiles were said to be very numerous, and of prodigious size. As we walked out by the side of the sheet of water just before sunset, we found a number of natives collected there, who seemed to be in a state of great agitation. On inquiring, we were told that a number of women were engaged in cutting rushes for making nets. They were almost up to their waists, when great was their horror to see the scaly back and tail of a huge crocodile appear among them. They turned to fly towards the shore, but at that instant a piercing shriek gave notice that one of their number was seized. The rest, as they reached the shore, saw their helpless companion dragged away into deep water. In vain she shrieked—in vain she lifted up her hands imploringly for assistance. The horror-stricken group looked on without attempting, probably without being able, to rescue her; and dreadful it was to hear her cries and to see her struggles till, dragged into deep water, she was concealed beneath its surface. Some men having assembled, they resolved to try and catch the crocodile, to punish him for his atrocity. For this purpose they baited a large hook. It was made fast, not to a single thick rope, but to a bunch of small ones, which the monster cannot bite through as he does a large one, as they sink into the spaces between his teeth, and thus secure it more firmly in his mouth. This collection of lines was carried out into deep water by a buoy, and the end secured to some strong stakes driven in where it was sufficiently shallow for the purpose. The hook was baited with the entrails of a goat. Thus prepared, it was left during the night.