Old Jack

by William Henry Giles Kingston

When Captain Gale explained to him the real object of the voyage, he brightened up considerably, as he saw that he might have an opportunity of making even more out of the ship than he at first expected. I do not say that Mynheer Von Donk was destitute of human sympathies; but he had gone out to that far from agreeable place to make money, and money he was resolved to make by every means in his power. He was ready enough even to promise to assist in finding poor Captain Stenning, provided he could be paid for it—he preferred labouring in a laudable object with pay, to labouring in an object which was not laudable, if no more money was to be made in one way than in another; but he had no desire to labour in anything without pay.

We saw very little of the shore in this place, for he asked that we should not be allowed to land, except in company with one of our officers and his interpreter. We had, however, a pretty brisk traffic for the goods we had brought, we taking chiefly hard dollars in return; however, the captain did not refuse some articles, such as bees-wax, hides, copper; dates, and almonds, and other fruits not likely to spoil by keeping. It was, at the same time, important that we should not fill up entirely with merchandise, that we might have an excuse for visiting other ports. As far as we could judge, the dangers we had heard of had been very much exaggerated, and arose chiefly from the careless and often violent conduct of those who visited the country. Captain Gale, aided by Mr Carr, kept the strictest discipline on board; and we must have gained the character of being very quiet well-disposed traders, without a thought beyond disposing of our merchandise. Our guns merely showed that we were able to defend what had been placed under our care.

Meantime Mynheer Von Donk was making every inquiry in his power for Captain Stenning, or any of the survivors from the massacre on board the Dolphin. He ascertained that no such vessel as we described had come into Alarache, but that one exactly answering her description belonged to the port of Salee, some leagues to the southward, and that she had been on a long cruise, and had returned about the time the captain calculated she might, with some booty and some captives on board. What had become of them he could not learn, but concluded that, as they had not been sent to the northward, they were still in the neighbourhood.

One day, the interpreter having come on board, we got under way, and without let or hindrance stood over the bar. We lay up well along-shore, which is in some places very mountainous and rocky, and the following day we were off Salee. This is also a bar harbour, but, waiting for high-tide, we ran over it, and came to an anchor opposite the town, and near an old fort, the guns of which did not look very formidable. As we ran up the harbour we looked anxiously around to ascertain if our friend the rover was there; but no vessel exactly like her could we see, though there were several suspicious-looking craft, which, no doubt, were engaged in the same calling. Salee itself is composed chiefly of mean houses, with very narrow dirty steep streets; but some of the dwellings in the higher part of the town are of greater pretensions as to size and architectural beauty.

Our consignee in this place was an Armenian merchant, who presented a great contrast in outward appearance to Mynheer Von Donk. Keon y Kyat was tall, and thin, and sallow and grave, dressed in long dark robes, and a high-pointed cap of Astrakan fur,—he looked more like a learned monk than a merchant; but in one point he was exactly like his respected correspondent,—he came to the country to make money, and money he was resolved to make, at all events! This circumstance, however, was an advantage to our enterprise, as he was willing for money to afford us that assistance which he would, probably, otherwise have refused.

Our interpreter, Sidy Yeusiff, was a character in his way, though certainly not one to be imitated. His mother was a Christian slave, an Irish Roman Catholic, married to a Mohammedan Moor. She had brought him up in her own faith, in which he continued till her death, when, to obtain his liberty, he professed that of his stepfather. He had all the vices consequent on slavery. He was cringing, cowardly, false, and utterly destitute of all principle; but, at the same time, so plausible, that it was difficult not to believe that he was speaking the truth. He was a young, pleasant-looking man; and as he used to come forward and talk freely with the seamen, he became a favourite on board. Poor fellow! had he been brought up under more favourable circumstances, how different might have been his character! His professed object was, of course, to interpret for the captain in all matters connected with the sale of the cargo; but he used to take every opportunity of going on shore to try and gain information about Captain Stenning or any of his companions.

I had few opportunities of making remarks about the people of this place, but Sidy corrected some of the notions I had first formed. The boys all go bare-headed; the men wear red caps. They have their hair shaved off their heads, with the exception of a tuft on the top, by which they expect Mohammed will draw them up to paradise. I have seen it remarked that Mohammed, who had very erroneous notions on scientific subjects, fixed the articles for the religious belief of his followers according to them, thereby entirely disproving their divine origin; whereas the writers of the Bible, guided by inspiration, made numerous statements which, with the knowledge then possessed by mankind, would have been impossible for them to understand clearly unless explained to them by the Holy Spirit, but which subsequent discoveries in science have shown to be beautifully and exactly correct.

Mohammed thought that the world was flat, and so placed his paradise in an atmosphere above it.

To return to the dress of the Moors. They wear long beards and large whiskers, but shave their upper lip and directly under the chin. A gentleman of the upper class wears a long shirt without a collar, and over it a sort of spencer or waistcoat, joined before and behind. Again, over this he puts a very large coat, ornamented with numberless buttons, and with sleeves reaching only to his elbows. His coat, which he folds round him, is secured by a thick coloured sash or girdle, into which he sticks a very long knife or dagger, and where he carries his money, supposing he has any. He wears only a pair of linen drawers reaching to the ankle. His shoes are of goat-skin, very well-dressed, the sole being but of one thickness. He wears over his dress a fine white blanket, with which he can completely shroud himself, leaving only his right arm exposed. It is called a haik. Some of these haiks are very fine and transparent, while others are thicker and more fit for general use. In cold weather he puts on a bournous or capote, with a hood such as the Greek fishermen and sailors wear. A labouring man does not wear a shirt, and his drawers come only as far as his knee, leaving the rest of his leg exposed.

The women’s clothes are cut something like those of the men. Round the head they wear a coloured sash, which hangs down to the waist; their hair is plaited; and they have the usual gold and silver ornaments in their ears and on their fingers, and red shoes. The poorer classes wear necklaces, and silver or copper rings on their fingers and thumbs. Their shirts are beautifully ornamented in front, to look like lace. When they leave the house they put on drawers of great length, which they turn up into numerous folds over their legs, giving them a very awkward appearance. Besides the haik, which is like that of a man’s, a lady wears a linen cloth over her face, to conceal it from the profane vulgar when abroad. Such were the people we saw moving about on shore.