The chief, who by-the-bye was called Picheto, having informed them, they invited us into their tents. They had been busy collecting a quantity of the mesaskatomina berry, which they were drying for a winter store. They offered us some of the juicy fruit, which we found most refreshing, after having gone so long without any vegetable diet. They then placed before us pounded buffalo meat, with marrow fat, served up in birch-bark dishes. We followed the plan of the Indians, which was to dip a piece of the pounded meat into the soft marrow fat at each mouthful.
At night we were invited to lie down to rest around the fire which was in the centre of the tent; but the heat and smoke, with the close air of so many human beings crowded together, snoring loudly, after the fresh atmosphere to which we had been accustomed, prevented us from sleeping till near morning. At dawn, after a hasty breakfast of more buffalo meat and marrow fat, washed down with a drink formed of the mesaskatomina berries, we each mounted a horse provided for us by the chief Picheto.
Just before starting we witnessed the prowess of a young Cree, the son or nephew of the chief. A valley was in front of us, on the opposite side of which a buffalo bull appeared. Urging on his horse the young Cree dashed forward, armed with his bow from the “bois-d’arc,” his arrows from the mesaskatomina tree, feathered with the plumes of the wild duck, and headed with a barb fashioned from a bit of iron hoop.
He dismounted at the foot of the steep sides of the valley, which he quickly ascended; leaving his horse at liberty, and approaching a huge boulder, he crouched down behind it. The buffalo was at the time not forty yards from him. While slowly approaching, the animal leisurely cropped the tufts of the parched herbage. When about twenty yards nearer, the bull raised his head, sniffed the air, and began to paw the ground.
Lying at full length, the Cree sent an arrow into the side of his huge antagonist. The bull shook his head and mane, planted his fore feet firmly in front of him, and looked from side to side in search of his unseen foe, who, after letting fly his arrow, had again crouched down behind the rock. The Indian, now observing the fixed attitude of the animal—a sure sign of its being severely wounded—stepped on one side and showed himself. The bull instantly charged, but when within five yards of his nimble enemy, the Cree sprang behind the rock, and the animal plunged headlong down the hill, receiving as he went a second arrow in his flanks.
On reaching the bottom he fell on his knees, looking over his shoulder at the Indian, who was close behind him, and now observing the bull’s helpless condition, sat down a short distance off, waiting for the death-gasp. After one or two efforts to rise, the huge beast dropped his head and fell over dead.
Without a moment’s pause, the Cree, knife in hand, springing forward, cut out the animal’s tongue, caught his horse, which had been eagerly watching the conflict, and came galloping across the valley towards us, being received with loud shouts by his companions.
“He’s a fine youth,” observed the chief Picheto; “before many years are over he will be able to count the scalps of the Blackfeet he has killed by hundreds.”
Towards evening we reached another Cree encampment, from which we could see some distance off, in a dale between low hills, a large pound formed for the purpose of capturing buffalo.
We were hospitably entertained by the Crees, and the night was spent as our former one had been. The next morning we rode forward to visit the pound which I will briefly describe. It consisted of a large circle of stout stakes, driven into the ground perpendicularly, close together. There was one opening, at the entrance of which a strong tree trunk was placed about a foot from the ground, and at the inner side an excavation was made sufficiently deep to prevent the buffalo from leaping back when once in the pound. From this entrance, on either side, gradually widening, extended two rows of bushy posts, stuck into the ground about fifty feet apart. The extreme distance between the outer end of the rows, which stretched to about four miles into the prairie, was about a mile and a half. These bushy posts are called dead-men.