“We still continued our journey westward. One afternoon the Indians stopped at an earlier hour than usual in a wood. I saw them looking about, when presently they found a large hollow log open at one end. Into this they put their blankets and bottle and other articles. They then made me crawl in, and closed up the end with logs so firmly that I could not possibly break out. A few minutes only had passed after I had been thus unpleasantly imprisoned, when from the perfect silence which reigned around I was convinced that they had all gone away. Had it not been that they had deposited their valuables with me in the log, I should have supposed that they intended leaving me to die of starvation. Though I first entertained this idea, I soon banished it, and after a time fell asleep.

“When I awoke I was in perfect darkness, and no sounds reached my ears. At last I heard the tramp of horses’ hoofs. Immediately the idea occurred to me that my father had set out on horseback and had traced me thus far. I shouted out at the top of my voice, fearing that he might pass the log, ignorant that I was shut up within it.

“Presently the pieces of wood which closed the entrance were removed, and bitter was my disappointment to hear my captors’ voices. Dawn was already breaking when they dragged me out.

“I found that they had brought a horse a-piece, with another for me to ride on. Old Wamegon making signs to me to mount, which I did, we set off at a rapid rate in the same direction as before.

“We went on for several days, till we reached an Indian village consisting of buffalo-skin wigwams. Out of one of these an oldish woman appeared, who, after a short consultation with Wamegon, bade me get off my horse, and then, taking me in her arms, covered me with kisses, which I would very thankfully have avoided. She was, I found, Netnokwa, my new mother.

“I felt—and looked, I dare say—very melancholy, and though she intended to be kind, nothing she said or did raised my spirits. She then took me to her hut and gave me some food, of which I stood greatly in need. I slept in the hut during the night. Next morning after breakfast she led me forth to a spot at some distance from the village. Here all her own people and several strangers from other tribes had assembled.

“It was, I found, the grave of her son, which was enclosed with stakes, and on each side of it there was a smooth open space. Here all the people took their seats, the family and friends of Netnokwa on one side and the strangers on the other.

“The friends had come provided with presents—pots of sugar, sacks of corn, beads, tobacco, and bottles of fire-water.

“Some speeches having been made, Netnokwa’s friends began to dance round the grave, when one of them came up, and taking my hand insisted that I should join them.

“The dance was very like the usual scalp-dance. From time to time one of them came up and presented me with some of the articles they had brought; but as I neared the party on the opposite side they were all snatched from me, and I was left in the end without anything. Thus they continued to dance till near nightfall, when, almost dead with fatigue, I returned with my new mother to the village.