Taking Tales: Instructive and Entertaining Reading

by William Henry Giles Kingston

“Why, Bill, I do believe these people are Christians,” said I.

“So I suppose, Tom, if it is the Bible they are reading,” said Bill.

“No doubt about it,” I said; “that’s the reason they treated us so kindly. I’ve heard that missionaries have been out in these parts, and they must have been here, and taught these people to be Christians.”

“If they are Christians, Tom, then, maybe they won’t kill and eat us as we thought they would,” said Bill, in a more cheerful voice than he had spoken in before.

I couldn’t help almost laughing as I answered, “They would be odd sort of Christians if they did; but I’ll tell you what, they’ll think us very odd sort of Christians if we don’t kneel down, and say our prayers with them. We needn’t be afraid that any one will laugh at us, as we might have been aboard the Rose.”

“I can’t say prayers, never learned,” said Bill; “you never saw me saying them aboard the Rose.”

That was true; but mother had taught me to say mine, and I said them in my berth, or to myself on deck, or wherever I could. I thought Bill might have done the same. I felt that we were put to shame by these poor savages, as we called them. So I begged Bill to try and say a prayer, but he said he couldn’t, he didn’t know what to say. I asked him if he could say what I did, and so we knelt down, and he said prayers after me. The natives seemed pleased, and the young chief nodded his head to show that we had done what he thought right. I don’t say there would have been any use in the form, or if I had done it merely to please the natives, but I really did pray to God as truly as I ever did, but I own that, in a way, the natives shamed me into it.

There was an old chief and his wife and two daughters, and three other lads, besides our friend. They had all much more clothing on than the other people we had seen, and were more quiet in their manners. As soon as prayers were over, they hung up large pieces of native cloth from the rafters, reaching to the floor, so as to form a number of little rooms. Mats were laid on the floor to form the bedding, and pieces of cloth served as coverlids. The pillow was a curious affair, being a thick piece of bamboo, about four feet long, on little legs. We were shown into one of these rooms, and a sign made to us to go to sleep. Even the largest houses have not a nail in them, but are fastened together with sennit, which is a line made from the root of a tree. I may say that everything is fastened with sennit—canoes, as well as houses—so that large quantities are used.

We slept very soundly, having no longer any fear of being cooked and eaten. In the morning, as soon as it was daylight, the whole family was on foot, and before anything was done they had prayers, as in the evening; the young chief leading and reading more out of the Bible. As soon as that was over, they all set about their daily work. The men and boys went into the fields to cultivate the taro and other roots, on which they live; while some of the women got out their mallets and boards to make the native cloth; others employed themselves in plaiting mats and baskets, which are so fine that they will hold water. Bill thought that he was going to be a gentleman, and do nothing, as he said; but I said that if we didn’t work we could not expect to be fed, and made signs to the young chief that we were ready to help him. He smiled; perhaps he thought that we couldn’t do much, and certainly we could not hope to do anything as well as the natives did. They seemed to me a very clever people, considering the small means they had. They have now iron tools, but they showed me those they had before the English came to the island, very neatly made of flint and shells and bones. They made fish-hooks and spears, and many other things, of bones. We soon learned from the young chief how to work in the fields, and to do a number of things, and it was a pleasure to work for him, he was always so good-natured and kind. By degrees, too, I learned his language, though Bill could not make much hand of it. I wanted to know how it was that he and his people had become Christians, and where the missionary lived who had taught them. At last I spoke well enough, with the help of signs, to ask him. I should have said that his name was Matua. He told me also, with signs and words, that the missionary lived in an island some way off, and that he, Matua, had been there several times, and was soon going again to fetch a native missionary, or a preaching man; that one had been on the island, but that he was a very old man, and had died some time before we came. He told me that he had a canoe preparing for the voyage. I asked him if he would let us go with him, for that I should like to see the missionary, who was a countryman of mine, and that I might, through him, write home to my friends in England.

“Would you like to go to them again, or live on with me?” he asked.