The Circassian Chief: A Romance of Russia

by William Henry Giles Kingston

The boy found shelter close to the trees, amid some groups, apparently of about his own age, the bright moonbeams streaming like rays of glory on the youthful heads of the sleeping pilgrims.

The road they had been hitherto travelling, had led over the flat and uninteresting steppe. The country, however, as they approached Chioff or Kiov, as it is also called, now became slightly undulating; but it was not until towards the evening, that they came in sight of the Holy City.

As that unique and strikingly beautiful city first struck their view, standing in a commanding position, on a hill, the golden cupolas and domes, with which it is crowned, reflecting the rays of the sun with dazzling brightness, the pilgrims simultaneously raised a hymn of joy and praise. Every one of the vast crowd kneeling down, devoutly crossed himself, rending the air with songs of thanksgiving. After some minutes spent in prayer, again they all arose, and headed by the reverend monk, they descended the hill, to cross by a bridge the river Dnieper, whose waters wash the walls of the city. Some, in eager haste, without stopping to rest their weary limbs, rushed towards the Cathedral of the Ascension, or the Church of the Catacombs, which stands a little removed from the city on the banks of the Dnieper. Others, among whom were Ivan and his companions, sought rest and food, ere on the next morning, they should commence paying their adorations at the numerous shrines, they had vowed to visit. So well had Ivan and Javis sustained their characters, that not one of the credulous people, among whom they had freely mixed, suspected that they were otherwise than as what they appeared.

Next morning Ivan and his companions set forward, to go through the usual routine of visiting the shrines. It is said, that in some years, more than fifty thousand pilgrims have visited the catacombs, and even now the whole city was filled with them, many too encamping outside on the unsheltered ground, thinking to gain more credit with heaven, by thus enduring greater hardship on earth. By early dawn, the whole of that vast concourse of strangers were on foot, hastening to the different places of worship.

The Church of the Catacombs is adorned with seven golden domes, and seven golden spires, which are connected with gilt chains, now glittering with the first bright rays of the rising sun, seeming to shed a blaze of glory over the holy edifice, as the orisons of the morning worshippers rose towards heaven. Upwards of five hundred feet above the river, rises the dome of the belfry, adorned with Ionic columns and Corinthian pilasters, to which all Russians accord the greatest admiration and praise.

As the doors of the church were thrown open, the eager pilgrims rushed in to throw themselves before the shrines of their favourite saints, whose pictures hung over their altars; though the least devout among them would have been scandalised had an image or figure stood there instead.

As the first deep and solemn tones of the sacred harmony in the service rose towards heaven, Ivan and his companions entered the cathedral, and following the example of the multitude, knelt before one of the altars; but there was an almost imperceptible curl of contempt on the lip of Javis as they did so, even the boy seemed scarcely so devout as the long pilgrimage he had undertaken would have led one to suppose he should be.

When the service was concluded, the pilgrims bought tapers at the porch of the church, and forming a procession in a long line, descended a wooden stair-case of many steps to the mouth of the catacombs, down each side of which were arranged an uninterrupted line of kneeling devotees, of the most wretched appearance. The procession halted, as the first part reached the entrance of the excavated passages of the catacombs, the priest preceding them; they then slowly and reverently entered the subterraneous vaults, the roof blackened with the smoke of thousands, and tens of thousands of the candles of the faithful, which had burnt there on previous years.

On each side, in niches in the walls, were placed in open coffins, the bodies of those, who dying in the odour of sanctity, have been canonised for their pious acts and thoughts. There unburied they remain, enveloped in wrappers of cloth, and silk, highly ornamented with gold and silver embroidery, that their fellow mortals who come to them for intercession, seeing their honours after death, may study to imitate them in the purity of their lives; while their spirits, having ascended into heaven, are devoutly believed to exercise an influence with the Father and Son. Their names are written on their breasts, and many have also a history of their virtuous actions, while their stiffened hands placed before them in the attitude of prayer, receive the kisses of the pilgrims, though few perchance could decypher even the names of those they worshipped.

Further on, they reached a passage in which was a range of small windows, where men had, with their own hands, built themselves in with stones against the wall, leaving open only a small hole to receive their food; dying with the insane thought, that they were doing their Maker a good service. Before each of the windows of those fanatics’ last dwelling, now their tomb, knelt some bigoted and devoted worshipper, firmly believing that their self-immolation and unnatural death, had purchased for them everlasting life, and place, and power, among the spirits of the blessed.