“I can with difficulty recollect the numerous events connected with missionary work as they occurred in the wide extending group of Fiji. Of the most important I have not yet spoken. It is necessary to remember the names of three important places: Mbau, though a small island, contains the capital of the powerful chief Thakombau, now called the king of all Fiji. Twelve miles off, on the mainland, is Rewa; and on another small island two miles from Mbau, is Viwa, the residence of Namosimalua, who had become nominally Christian, or was at all events favourable to the Christians. Here Mr Cross took up his abode, when Thakombau refused him admission to Mbau. Thakombau was the son of Tanoa, the chief of Mbau. Mbau had obtained the influence it possessed over other parts of Fiji in consequence of its having become the abode of Charles Savage, a runaway seaman, a horrible ruffian, a Swede by birth, who managed to obtain a large supply of firearms and ammunition, and led her armies for many years against her neighbours of the larger islands, compelling them to become tributary to her. At length, being defeated in Viti Levu, by a party of natives against whom, in conjunction with the master of an English trading vessel, the Hunter, of Calcutta, he was carrying on a war for the sake of procuring a cargo of sandal-wood for the ship, he was, together with fourteen of the crew, put to death and eaten, his body being treated with every mark of detestation, and his bones converted into sail-needles, and distributed among the people as a remembrance of the victory. Namosimalua was looked upon as the Ulysses of those regions. He in conjunction with other chiefs, weary of the exactions of Tanoa, rebelled against him, and compelled him to fly, also advising that his young son Thakombau, whose talents he had discovered, should be put to death. This not having been done, he resolved to gain the friendship of Tanoa without committing himself. He therefore offered to go in pursuit of the king, but secretly sent a messenger to warn him of his danger. When Thakombau restored his father to his possessions, Tanoa saved Namosi’s life, though the former never forgave him his intentions towards him.
“Among the greatest warriors and fiercest cannibals of Fiji was a nephew of Namosi’s, called Verani, who was a firm friend of Thakombau’s. At Rewa a mission had been established, but its chief Ratu Nggara remained a heathen, and was a powerful rival of Thakombau. Some time after the establishment of the missions at Viwa, Namosi its chief became a Christian; and as visitors from Mbau and other places visited the mission-house, the knowledge of the new faith spread in every direction around. The fierce warrior Verani even listened to what the missionary had to say, and hopes were entertained that he too might lotu; but his friend Thakombau urged him to remain firm to the old faith, and to join him as before in his wars. At first, Verani yielded to evil counsels; but, happily, again and again he visited the missionary, till he declared his conviction that Christianity was true; and from that day he became as resolute and bold in promulgating the truth, as he had before been in supporting the customs of heathenism. For several years he held a consistent Christian course of life, and his example had probably an influence on his friend Thakombau. His good influence was, however, opposed by some of the abandoned white men, resident on neighbouring islands, who dreaded, should the king turn Christian, that a stop would be put to their own evil doings. They even went so far, when they thought this possible, as to join the natives in carrying on war against him; and so successful were they that on every side he found his power decreasing. What force or persuasion could not effect, affliction accomplished. During the time of his greatest distress he received a letter from King George of Tonga, urging him to delay no longer, but to turn to the God of the Christians. This letter seems to have decided him.
“On the 30th April, 1854, at nine o’clock the death-drum was beaten—the signal for assembling in the great ‘Strangers’ House’ for the worshipping of the true God. Ten days before, its sound had called people together to a cannibal feast. Three hundred persons were present in the ample lotu dress, before whom stood Thakombau, the chief, with his children and wives. The missionary, who had so long watched for this event, was deeply moved, and could scarcely proceed with the service. It was indeed a day to be remembered in the annals of Fiji. After worship, the people crowded round the missionaries, to ask for alphabets, and gathered in groups to learn forthwith to read. The king, after this, caused the Sabbath to be observed. His deportment was serious, and his own attendance at preaching and prayer-meetings was regular. His little boy, about seven years old, had already learnt to read, and he now became the instructor of his parents, who were both so eager to acquire knowledge, that their young teacher would often fall asleep in the midst of his lesson.
“Among the most implacable enemies of Thakombau was the king of Rewa. Elijah Verani undertook a mission to that chief, in the hopes of bringing about peace, when he and most of his companions were traitorously murdered and eaten. Not long after this the king of Rewa himself died, and his people sued for peace.
“Thakombau, the once cannibal and homicide, was not allowed to remain quiet. He had enemies on every side; some of them he conquered in war, but often his life was in danger from his own former associates and relations. The effect, however, was good, as it made him turn more and more to God for pardon through Jesus Christ and to the consolations of religion. At length he triumphed, and his enemies were subdued under him. He had from the first prohibited cannibalism; murder was now declared to be against the law. The first two murderers guilty of the crime before the law was promulgated were pardoned, but the next, though a chief, was tried, and being found guilty of the murder of his wife, was publicly executed by his countrymen at Mbau, the missionary wisely absenting himself at the time. In the same year three chiefs of rank were publicly married, each to one wife, a step afterwards taken by the king himself. Churches were now built in every direction, and thousands of the people of Fiji abandoned their horrible customs, put away their idols, and turned to the true God.”
Chapter Seventeen.
The courage of Kapiolani.
“Although the change in Fiji is very great, much remains to be done. It is not more than we may justly say, that cannibalism and the more abominable crimes once common have ceased to exist wherever English missionaries reside, and in most places where native teachers have gained a footing. The kingdom of peace is making daily progress. The gospel has firmly established itself in the heart of Fiji. Thakombau remains firm and consistent in his profession of Christianity, and though certain chiefs rebelled against him, he has dealt as leniently with them as the maintenance of authority and order will allow, and has striven as far as possible to avoid bloodshed.