“Well answered, my boy,” replied the stranger. “Trust not to works, not to ordinances, not to forms, not to creeds, but simply to the all-sufficient merit of Christ. You must take Him as your own Saviour, as He offers salvation, and rely on Him, and Him alone through faith. It is an important truth; and happy are you that you have been brought into this prison if you accept it.”

“Come, move on, move on!” exclaimed a rough voice. “We cannot let you teach your heresy to these boys, albeit the fire will probably purge you and them of it ere long.”

Ernst, looking round, saw the burly form of Master Babbington, the warden of the prison, approaching.

He and A’Dale, respectfully wishing the old man farewell, hurried on, that they might avoid an encounter with the jailer. The stranger was no other than the venerable John Hooper, late Bishop of Worcester and Gloucester. Ernst afterwards learned much about him from one who wrote the lives of many martyrs of the true faith. It was his prayer which they had heard on the second night of their coming to the prison. The room in which he was lodged was foul and damp; and there he was kept for many months suffering from disease, till he was finally led forth and carried to Gloucester, where he was cruelly put to death by fire, holding to the true faith to the last moment of his life.

Ernst and A’Dale, in consequence of their speaking to the good bishop, were deprived of their liberty; but it mattered little, for in two days officers arrived at the prison to carry up numerous persons to be examined before the Bishop of Winchester. Among others, Ernst and A’Dale were summoned. They went willingly, thinking that they could surely with ease free themselves.

Many of the prisoners as they were led forth looked sick and pale, as if they had been kept in unwholesome wards, with scanty food. Some were weeping, not knowing what might be the result of their trial. It was rumoured, not without reason, that the Queen proposed to crush out the Reformed religion with fire and sword; and they remembered that in King Henry’s time, that sweet young lady—Anne Askew—had been burned at Smithfield; and it was evident that Queen Mary had much of the nature of her father. The prisoners were led over London Bridge to the Church of Saint Mary Overy—the very place in which the priest declared that Ernst had been seen with other rioters attacking the altar.

The Bishop of Winchester and other bishops, among whom was Bonner, Bishop of London, were seated in great state, when the prisoners were brought up before them. A few were faint-hearted, and when asked their opinions on the supremacy of the Pope, on transubstantiation and other points, declared themselves believers in the doctrine of Rome. Others, however, boldly denied that the Pope had any authority in this realm of England, while they as bravely asserted the Protestant doctrine for which they had been cast into prison. Many of them, of all ranks, some poor and illiterate, did in no wise shrink from the abuse heaped on them by Gardiner and Bonner especially.

And now the priest who had accused Ernst and A’Dale appeared in court. He fixed his eyes sternly on them, as if he would frighten them into submission, and pointing at them a finger of scorn, declared that they were among the worst of those present, having committed sacrilege and robbery, as he could clearly show. In vain the boys looked round for any one to plead their cause.

“Off with them to prison!” shouted Gardiner; “they are fit food for the flames, which ere long they must be given to feed.”

The rest of the accused were sent back to their prison, King Philip being still in the country, and the Queen not being, as yet, willing to commence the burning of her loving subjects. It was not till she was left alone, deserted by her husband, that she gave full way to the spirit of bigotry which dwelt in her heart.