The Grateful Indian, and Other Stories

by William Henry Giles Kingston

We were now in as secure a place as any we could find in the neighbourhood, and so Sigenok proposed seeking some necessary rest before continuing our search. We proposed going into the house to sleep, but we found that our bed-places had been carried away, and so, of course, had every particle of furniture, as the bottom of the hut had literally come out. We therefore returned to the canoe to sleep. At early dawn we once more paddled south. There was little current and a perfect calm. The waters, too, were subsiding, for several slight elevations, before submerged, were now visible. After paddling for many hours, we reached the south-western hills I have before described. Several settlers were there, but no one had seen our father. We crossed back to the eastern hills before nightfall. There were no tidings of him there. The flood subsided, and we, like others, set off to return to the now desolate site of our former abode. Sigenok conveyed us in his canoe, and we pitched our tent on the very spot our hut had occupied. In vain we searched for our father, in vain we made inquiries of other settlers, no one had seen him. Day after day we waited, thinking that he might have been swept downward with the flood clinging to a piece of timber or some other floating body, and that he might as yet be unable to return. Sam Dawes looked more and more sad when we spoke of his return. Sigenok, who had remained by us, shook his head. “He gone, no come back,” he observed. Our hearts sank within us as the sad truth forced itself on our minds that we were orphans.

IV.

Long we continued to hope against hope. Neither was our father’s body, nor were any of the cattle he was driving off ever discovered. The current must have swept them down into Lake Winnipeg.

“I ain’t much of a person for it, young masters,” said Sam Dawes, taking a hand of each of us and looking at us affectionately, “but I loves ye as sons, and I’ll be in the place of a father, that I will.”

Faithfully did Sam Dawes keep his word.

“Grief is right and does us good in the end, depend on’t, or it wouldn’t be sent; but it mustn’t make us forget duty. Now you see it is our duty to live, and we can’t live without food, and we can’t get food without we work, so let’s turn to and plough and sow the ground.”

This proposal may seem like mockery, but among the valuables placed by our father in the canoe was a good supply of seed corn and other seeds, and we had discovered our plough driven deep into the ground. Sigenok disappeared the moment he understood our intentions, and Sam looked very blank, and said that he feared he did not like work and had gone off.

“I think not,” observed Malcolm; and he was right. In a few hours Sigenok returned with two horses and several hides well tanned, and needles, and fibre for thread. I thought Sam would have hugged him, he was so delighted. Without loss of time they set to work and cut out a set of harness, and, lighting a lamp, seated at the entrance to our tent, laboured at it the greater part of the night, Malcolm and I helping as far as we could. Sam made us go to sleep, but as I looked up they were still at work, and when I awoke in the morning it was finished. The horses were a little restive, evidently not being accustomed to ploughing, but they obeyed Sigenok’s voice in a wonderful way, though it was necessary in the first place to teach him what ought to be done. It is said by some that Indians will not labour. I have reason to know that they will when they have a sufficient motive. Sigenok showed this. His motive was gratitude to us, and affection excited by compassion. No white man would have laboured harder. When the wheat and Indian corn was in the ground, he with his horses helped Sam and us to bring in stuff for fencing and to put it up. All this time he slept outside our tent, under shelter of a simple lean-to of birch bark. Another day he disappeared, and we saw him in the evening coming up the river towing some timber. He brought a heavy log up on his shoulders. “There is part of your house,” he observed, “we can get the rest in time.”

So we did; we borrowed a large boat, and taking advantage of a northerly wind, we brought up, piece by piece, the whole of our hut, which had grounded near the banks of the river. Our neighbours, in spite of the value of their time to themselves, came and helped us, and we very soon had our hut over our heads, though, excepting the articles we had saved in the canoe, we had no furniture remaining.

“Sigenok live here with you,” observed our Indian friend.