“Now, perhaps, some who deem themselves very clever, will endeavour to explain that they arise from natural causes; but yet a man may be very ignorant, and yet be able to convince them that such is not the case. God says it, (and it is enough that He should say it, to be infallible,) that there shall be a great change in our generation. ‘Generatio praeterit, et generatio advenit.’ (Eccles. i. 4.)
“Moreover, that the machine of the earth will always preserve a perpetual firmness. ‘Terra autem in aeternum stat.’ (Ibid.)
“Hence, it is not necessary to be a sage; it is sufficient to be Catholic, and to believe what God says, to know that the earth is immovable. Thus a believer will declare, although he be an ignorant man, notwithstanding that the Copernicanians say the contrary, who confide more on mathematics than on Christianity: it matters little that they affirm, with sacrilegious zeal against the sacred writings, that the earth moves, and that the sun is fixed; and it is in this way that wise men are deceived, and that the ignorant discover the truth. The earth, then, being immovable, for thus He says, who formed the centre of the world: ‘Firmavit orbem terrae, qui non commovebitur,’ (Psalm xciii. 2;) and its immovability being sustained by that omnipotent Idea with which the immense spaces of all infinity were built, what madness it is for those who call themselves sages to consider that the convulsions of the earth arise from natural causes. He only knows who made it with a nod, and can move it with a word. To such a height had this delirium, this inflation of science, as the Apostle calls it, arrived, that there was a sophist in the days of antiquity, who declared that, had he whereon to place his feet beyond the circumference of the globe, he could lift it with his shoulders; but this science is that folly of which Solomon speaks: ‘Stultitia hominis supplantat gressus ejus; et contra Deum servet animo suo.’ (Prov. xix. 3.)
“I know not whether this pride, this scientific impertinence to which philosophy always has recourse to banish the fear of strange events, is more presumption than as a punishment for our sins; and it appears fated that this should happen more in earthquakes than in other impulses of the Omnipotent hand.”
The preacher then proceeded to show by what sort of fire Sodom and Gomorrah were destroyed, comparing their inhabitants to those of Lisbon, in no flattering terms.
“If you would know the cause of these calamities, listen not to what the mathematicians and philosophers say, but to what God says through the mouth of his prophet Isaias: ‘Movebitur terra de loco suo propter indignationem Domini exercituum et propter diem irae furoris ejus.’ (Isaiah xiii. 13.)
“Cease to persuade yourselves, then, that the earth is moved, not because the world is living, as some atheists say;—not because it swims on the sea, as Thales says;—not because the subterranean fires and waters meet, as Democrates says;—not because some of its enormous portions are hurled to the centre, as Anaximenes says;—not because the wind confined in the internal caverns of the globe bursts forth, as Aristotle says;—but because thus God shakes it, and because God drives it with an invisible force, proceeding from His sovereign indignation.
“There is no doubt that the prophet foretold the fate of Lisbon under the name of Babylon, when he says: ‘Vidi Angelum descendentem de caelo, habentem potestatem magnam; et exclamavit in fortitudine, dicens: Cecidit, cecidit Babylon.’
“Yes, the crimes of the people will ascend to heaven, and remind God of their wickedness, and He will cause their city to become a heap of ruins and ashes, and there shall be death, and mourning, and hunger. Did not all this happen, and did not the King, when he beheld his palace and his city in flames, weep and mourn? ‘Et flebunt et plangent super illam Reges terrae cum viderint fumum incendii ejus.’”
He then mentioned the riches that were destroyed exactly as the prophet foretold.