The Prime Minister

by William Henry Giles Kingston

We, while residing in Portugal, where the Order of Jesus is no longer tolerated, often hear the opinion of those who see clearly what is going forward in our own country. “Ah!” they exclaim, “you will soon become as good Romanists as we are. You have some clever Jesuits among you already,—both open and concealed ones too.”

These observations may, perhaps, make some men look into their own hearts, and examine their motives; for the thought of power is very captivating. We would fain save a few birds from the fowlers, and we may trust that some who read this work will be warned in time to avoid those snares, the very first consequence of which is the abject slavery of the mind,—an imprisonment (so cunningly devised, and so strong are the meshes formed) which few are able to break through,—whose captives are ever debarred from the enjoyment of thought, and the light of truth.

From what we have said, we doubt not we shall be accused by one class to which we allude, of being sneerers and revilers at religion; such always is the fate of those who would exhibit existing abuses in their true colours, and who would endeavour to draw out and expose the falsehood from among the truth, in which it may have been shrouded. Let them hurl their anathemas on our heads; they will fall innoxious on our helmet of rectitude. We revere religion, but we detest tyranny and superstition, nor shall we ever cease to strive against both one and the other. But we must not allow ourselves to be carried away by a subject, in which we are so deeply interested, though one scarcely suited to a work of the nature of a romance; we may, however, trust, that while the eye wanders over these pages, in search of amusement, a warning lesson may be received, to beware of concealed Jesuits, who, filling our ears with their sophistries, would persuade us to submit to their power.

We must now return to the current of our story, from which we have so widely wandered. For some time previous to the anniversary of the dreadful catastrophe we have described, various people appeared in and about the neighbourhood of Lisbon, assuming the characters of prophets, and foretelling the final destruction of the city on that day. One of the first who uttered these predictions was the holy Father Malagrida. He probably placed full confidence in them himself; they either being the work of his own distempered brain, or having been put into his head by others for their own purposes.

Whoever was the originator of the deceit, he was the chief promulgator of it, while many others, perfectly aware of its want of foundation, repeated it, in the hopes of driving the frightened citizens from their habitations, while they would be enabled to plunder, without apprehension of any interruption to their proceedings. Such we find the case in the present day: a madman leads fools, and knaves follow, to prey on their folly.

Malagrida had chosen for the scene of his oratory the ruins of a church outside Lisbon, where he had collected a large assemblage of people, women and children predominating, and idle ragamuffins, who were glad of any excuse to escape from toil: there were others also, of all classes of citizens, who were listening to the insane ravings of blasphemy proceeding from his lips.

“Fly from the city of destruction, all ye who would be saved!” he exclaimed. “Escape, ere the crimes of your impious rulers be visited on your heads. Once have ye been warned, and ye would not listen to the warning;—this is the last time that I will speak to ye,—this is the last time that ye shall hear my voice; for the wicked have risen up against the prophets of heaven, their hearts have been hardened, and they have sworn deadly enmity to the true ministers of the Church. Fly, then, from among the despisers of the faith, leave them to the vengeance which shall overtake those whom the Lord has marked for destruction. He who, in self-confidence, vaunts so proudly of his power, shall be brought low; for fire shall rain down on the haughty head of the persecutor of the faithful.”

The prophet had for some time run on in this strain, when suddenly a body of guards appeared among the crowd. Two of them advanced, and, placing themselves on each side of him, informed him that his presence was required elsewhere.

“Begone! ye myrmidons of the man of sin, and answer that I come not at his call,” he exclaimed in a loud voice. “Begone! I fear ye not.”

The men, however, paid no attention to his orders; but, seizing his arms, attempted to drag him forward. Their efforts, however, were vain; for, shaking them off with a powerful exertion, he continued his discourse regardless of their presence. Again they seized him, when a cry arose among the people, who seemed inclined to hasten to his rescue; but the customary obedience to which the Minister had subjected them, checked them, and the remainder of the soldiers advancing, completely surrounded him.