“What wouldst thou, my son?” said a voice, in a deep and hollow tone. He started, with horror on his countenance. His thoughts, his conscience told him, had been evil, and he was one over whom superstition and bigotry held full sway; for a moment, therefore, he expected to see the father of sin in a bodily presence rising up before him. He looked up, and beheld a dark figure of gigantic height, it seemed, amid the thickening shadows of the trees. A cold sweat stood on his brow. Had his dark thoughts then conjured up a spirit of evil? With noiseless steps the figure approached over the soft mossy ground, and, instead of the unwelcome visitor he had expected, he saw the Father Malagrida standing before him. He breathed more freely, and felt his courage revive in the presence of so righteous a man, whose sign alone was sufficient to keep at bay the whole infernal host.
“What would you, my son?” repeated the Father. “Some half-uttered sentences fell on my ear, and I observed your violent action. Tell me, my son, what thoughts oppress your bosom, and I will pour balm into it.”
“Father, you cannot aid me,” said the Duke; “it is beyond your province.”
“There is nothing beyond my province, there is nothing I cannot foresee,” exclaimed the Jesuit, in a deep tone. “Think you I see with the mortal eyes men see with, or judge with the judgment of the vulgar? No, my son, my spirit is elevated above the world. The vision of prophecy illumines my mind, and where men of common souls, unenlightened by Divine grace, grope on in the dark, like blind moles, all before me is clear and light. Speak not, then. I know your thoughts, and you need not fear to indulge in them; for they are righteous and sanctified. You would seek to inflict a just punishment on the evil doer—you would chastise him who has elevated himself, by aid of the spirit of darkness, to a post of power, in order that he may heap damnation on his own head by afflicting with cruelties and insults those chosen of the Lord as his servants.”
“Father, you have divined my thoughts,” exclaimed the Duke. “I was, at the moment you arrived, considering by what means I could bring down punishment on the head of that man, Sebastiaö Jozé de Carvalho, equally the foe of the fidalgos and of religion.”
“All means are allowable when the end proposed is holy,” answered the Jesuit. “And what more righteous object than the punishment of the wicked? Be assured, my son, that Heaven will avenge itself in due time on the destroyer of its servants, and blessed will those be who are chosen as the instruments to work out its inscrutable ends. Hear me, Duke of Aveiro! The Lord of Heaven has chosen me, as he did the most holy prophet Balaam of olden time, whose deep learning taught him to understand the language of the beasts of the field; and to me he has given in charge to deliver his messages to the kings and potentates who rule the world. Thus does he declare that he who is exalted shall be brought low, and that he who will protect his servants shall be exalted even to sit on the regal throne.”
The Duke started. “Is such the message Heaven deigns to send to me?” he exclaimed, as he gazed with a look of doubt and astonishment at the speaker.
“Ah, thou confidest not in my sayings,” exclaimed Malagrida; “thou doubtest that I speak the words of inspiration. Beware, Duke of Aveiro, beware of the temptations of Satan!”
“Holy Father, I believe your words,” answered the Duke, trembling.
“Rememberest thou not, then, that in thy veins flows the royal blood of Portugal? then why not mount that throne when he who now reigns has departed? Say! ought he to rule a Catholic people, who cherishes the persecutor of our holy religion, who confides in one who would destroy the bulwarks of the Church, who has driven its most devoted servants from his presence? No, my son, I will answer for you, no. Such a man ought not to live, and blessed is he who does the work of Heaven in destroying him.”