The Three Midshipmen

by William Henry Giles Kingston

“There’s nothing like getting a real enemy right before you, and having an honest slap at him,” exclaimed Jack Rogers. “It is all very right hunting down those slave-dealers and chasing slavers, but the scoundrels are such slippery fellows, it is difficult work to get hold of them.”

“Or to keep them if you have got a grip of them,” observed Adair. “But I say, does anybody know who it is we are going to fight, and what we are going to fight about?”

“Something about the slave-trade,” said Hobson, one of the mates.

“The blacks hereabouts want a thrashing, so we are going to lick them,” remarked Lister, another midshipman, who was never very exact in his notions.

Just then Murray, who had had the forenoon watch on deck, came below. He was, on the point I have mentioned, a great contrast to Lister. He was forthwith applied to. “As soon as I have taken the sharp edge off my appetite I will tell you all I know about the matter,” he answered. The edge of people’s appetites on the coast is not very sharp, in the dog-days especially, so Murray was soon in a condition to begin.

“Now just look here,” he commenced, collecting some crumbs and bits of biscuit, which he began to place about on the table. “To the north and east of us is the slave-coast. Inland, due north, or thereabouts, is Dahomey, the king of which is something like a king, for he can cut off his subjects’ heads at pleasure; he has got several regiments of Amazons, who fight most furiously, besides other troops armed with matchlocks. To the east is the Yoruba country, and to the south, further round the bay, is the kingdom of Benin. The Yoruba country is between the other two I have mentioned. Its chief river is the Ogun. At the mouth is Lagos, a large town, held by an independent chief or king of considerable wealth and power. About seventy miles up is Abeokuta. Abeokuta is a very remarkable place. About twenty-five years ago the remnants of the inhabitants of a number of villages which had been broken up by the attacks made on them for the purpose of carrying away these people as slaves, betook themselves to a large cavern on the banks of the Ogun about seventy miles from the coast. In this place of concealment they remained for some time undiscovered, living on roots, and berries, and other natural productions of the ground, till they were joined by other fugitives from the hated slave-dealers. At length, their numbers increasing, they ventured forth from their cavern, and began to cultivate the ground and to build themselves houses. They chose as their chief a liberal-minded, talented man, called Shodeke; and it is said that at present there are upwards of 80,000 people in their community. They have built a large town, which they have called Understone, or, in their own language, Abeokuta, in memory of the cave under which they first took shelter. Now, if the blockading squadron had never done more than what I am going to tell you about, they would have performed a very great and blessed work. Among the thousands of negroes they have captured and liberated were many hundreds who had been taken from the Yoruba country, and who were settled at Sierra Leone. Here many of them had grown rich, and a considerable proportion had been converted to Christianity. Among them was a man named in their language Adgai, but called in English Crowther. He had been embarked as a slave on board of a slaver at Badagry in 1822. That slaver was captured by one of our cruisers, and taken to Sierra Leone. At that place he was well educated, was converted, and ordained as a minister of the Gospel. Now, several of the Yoruba natives I have spoken of, who had become possessed of property, purchased a vessel, and visited Lagos and Badagry to trade. At those places they heard of Abeokuta and the stand it had made against the slave-trade. On their return to Sierra Leone, from the accounts they gave of the new settlement, a considerable number of their countrymen resolved to go there. Among the first was Mr Crowther. He is, I am assured, a man of high intellectual powers, and of eminent piety. He persuaded other Christian Africans to accompany him. Nearly the first people he met on arriving at the new city were his mother and sisters, and they were his first converts. The greater part of the inhabitants are now Christians, and Mr Crowther is engaged in translating the Bible into the Yoruba language.

“The King of Dahomey looked with an evil eye on the growing power of Abeokuta, and led his army to destroy it; but he and his forces were, however, most signally defeated. On this he instigated the King of Lagos to attack Abeokuta. That chief has got a hundred war canoes, fully five thousand men all armed with muskets, and sixty guns.

“Happily the old King of Lagos lately died. He left his crown to a fellow called Akitoye, the younger of two sons, the elder, Kosoko, being a ragamuffin and banished. Akitoye, on coming to the throne, recalled Kosoko; but, true to his character, the elder brother managed to bribe the army, and to turn poor Akitoye out of the country. Akitoye took shelter in Badagry, which place Kosoko was preparing to attack, being promised a thousand men by the King of Dahomey. If he succeeds he will undoubtedly attack Abeokuta. To prevent this, Mr Beecroft applied for a naval force to bring Kosoko to reason.

“Accordingly, the Bloodhound and a squadron of boats was sent off to Lagos to reason with the usurper. He, however, did not understand what they wanted, and, as they approached, opened a heavy fire on them from a number of concealed batteries, both with great guns and small-arms. Several poor fellows were killed and wounded, and at length the expedition had to retire, there not being enough men to hold the town had it been captured. The commodore has now resolved to send one of ample strength to drive the slave-dealing sovereign, Kosoko, from his throne and his stronghold altogether. This is the business we are called on to perform. If we succeed, and there is no doubt about that I should hope, we shall preserve Abeokuta, and enable the Christian missionaries to labour on without interruption; we shall punish the usurper, and restore the right man to his government; we shall rout out a nest of slave-dealers, and put a stop to slave-dealing in Lagos; and we shall teach the King of Dahomey to be cautious, lest the same punishment we inflict on his friend there may overtake him. All these things are well worth fighting for, you’ll acknowledge.”

All hands agreed that it would be difficult to have a better object than that Murray had described for the proposed attack.