The Trapper's Son

by William Henry Giles Kingston

Laurence led the way towards the spot where he and his father had concealed their traps before they set out to visit the fort, believing that old Michael would to a certainty have visited them, and hoping to find some traces beyond showing the direction he had afterwards taken. Peter agreed with him that this was the best course to pursue. The journey would take them many days. Although so long a time had elapsed, from habit Laurence recollected the various landmarks, and was able to direct his course with great accuracy.

They arrived at length at the spot where the white wolf-skin had been concealed. It was gone; and from the tracks near it, which an Indian alone would have observed, Peter was of opinion that Michael must have removed it. On they went, therefore, over hill and dale, camping at night by the side of a fire, the warm weather enabling them to dispense with any shelter, towards the next spot where the wolf traps had been concealed. These also had been taken, and Peter found the tree to which the old man had tied his horse while he fastened them on their backs. They soon reached the wood within which Laurence had assisted to hide the beaver traps. They also had been removed.

“Now I know that my father intended to begin trapping as soon as the spring commenced,” observed Laurence. “See, he took his way onward through the wood towards the north, instead of returning by the road he came.”

Laurence and Peter’s keen eyes easily distinguished the twigs which the horses had broken as the old trapper led them through the wood. Probably he intended to spend the remainder of the winter in a wigwam by himself, as he often had done, or else in the lodges of some friendly Crees.

Laurence and Peter now went confidently on, expecting before long to meet with further traces of the old trapper. The borders of all the neighbouring lakes and streams were visited, but no signs of his having trapped there were discovered. Many leagues were passed over, till at last an Indian village was reached. It consisted not of neat cottages, but of birch-bark wigwams of a sugar-loaf form, on the banks of a stream, a few patches of Indian corn and some small tobacco plantations being the only signs of cultivation around; fish sported in the river; and the wild animals of the forest afforded the inhabitants the chief means of subsistence. They welcomed the travellers. Peter was of their tribe. They gave them tidings of old Michael. He had been seen to pass just before the snow had begun to melt in the warmer valleys.

Peter did not fail to tell his red-skinned brothers of the wonderful tidings the white-face missionary at the fort had brought.

“The great God of the white-faces loves us as much as He does them,” he exclaimed. “He wishes us to go and dwell with Him in a far better land than the happy hunting-grounds we have hitherto heard of. He says that we are wicked, and deserve punishment; but He has allowed another, His own well-beloved Son, to be punished instead of us; and all He wants us to do is to believe that His dutiful and well-beloved Son was so punished, and to follow the example which He set while He was on earth.”

“These are wise things you tell us,” cried several of the Crees; “but how do you know that it is so?”

“Because it is all written in a book which He has given to us. He sends His Holy Spirit to all who seek for His aid to understand that book.”

Laurence assured the Crees that he had thought us they then did a short time ago, but that now he knew that all Peter said was true. So earnestly did Peter plead the cause of the gospel, that many of the Crees promised to visit the fort, to hear from the missionary himself further on the subject.