The Toromonos were the chief tribe inhabiting the territory of Bolivia to the north of the Gran Chaco. They lived in houses, each man building one for himself. The men wore no clothes, but ornamented their heads with a crown formed of feathers; whilst the women wore a small cotton garment, only partially covering the person. They painted their faces, and wore rings in their noses and lips. Many of their customs were cruel and barbarous in the extreme, though they appear to have cultivated the ground, and used ploughs and wooden implements of agriculture. They employed bows and arrows in battle, as also for fishing and killing game. They also showed skill in building canoes.
Indians of Bolivia—Native Apothecaries.
Even at the present day, as was the case in the time of the Incas, the people of one of the tribes were distinguished for their medical knowledge, and sent out travelling apothecaries, who collected herbs,—traversing the whole of the continent. Markham describes meeting with a party of them emerging from the forest,—cadaverous, miserable-looking men, almost worn to death by fatigue and hardship. They wore their long hair plaited and secured behind in the form of a queue. They came from the district of Yungas, and are called Yunguenos, or Cherrihuanos. Formerly they went on foot, but they now ride asses, on which they carry the herbs and nuts, reputed efficacious for the cure of sickness; as well as bundles of chinchona, coca leaf, incense, and other articles.
The Bolivian Indians were subdued only in 1843. Each village or toldera of these tribes is governed by a cacique, generally possessing hereditary rank; though, as in other cases, much depends upon his physical powers and wealth. A number of wild tribes still roam over the country between the western Argentine states and the Andes. There they live free and independent, though barbarous. When they venture into the neighbourhood of large towns, they soon degenerate into thieves and drunkards. Here they come to carry on a trade in furs and panther skins, or to collect meat at the saladeros, which they dry and carry off with them. They make money by selling Indian ornaments, and foraging for the settlers’ cattle; or by thieving, which they look upon as an orthodox mode of gaining a livelihood.
Tribes of the Gran Chaco.
Several tribes inhabited the Gran Chaco. The principal one—the least sunk in barbarism—were the Guanas. They lived in towns arranged in some symmetrical order, composed of palm-trees. Each house formed an enclosed square composed of posts and arches. To these were fixed horizontal beams, the whole covered with mud and straw. There was but one door, and the structure was sufficiently large to contain a dozen families. They had bed-places on square frames, covered over with boards and straw and skins, while their houses were kept scrupulously clean.
They were noted for their hospitality, and subsisted chiefly by agriculture. They cut off the hair in the middle of the forehead; some shaved sometimes the front half of the head, and others half-moons over the ears. Though the marriage ceremony was simple in the extreme, a contract as to various points was invariably entered into. The men greatly exceeded the women in number, in consequence of the unnatural custom prevailing among them of putting to death the female children. Old women acted the part of doctors.
Their dead were buried outside the doors of their houses, and a considerable time was spent in bewailing their loss. Though they fought bravely with bows and arrows, as well as with spears or clubs, they were of a peaceable disposition, and never made war except in self-defence.
The great ambition of a Chaco Indian is to possess a horse, saddle, and gun. Once mounted, he soon becomes a bold rider.
Their mode of crossing a river is curious. As their canoes cannot carry their animals over, they first drive the horse into the river up to his shoulders in the water, then launch the canoe—after tying the animal’s head to the top of the gunwale—with the children and luggage on board. As the horse’s feet are off the ground, he cannot injure the canoe. When travelling, however, without canoes, they form small rafts, into which they put their children; and lance in hand, and with bow and quiver at their backs, they bestride their steeds and tow them across, a curious spectacle to witness.