From the midst of Lake Managua, in Nicaragua, rises the volcanic island of Momotombita, towering in a perfect cone towards the blue sky. In the midst of a natural amphitheatre on the slope of the mountain were discovered a large number of statues (fifty or more), arranged in the form of a square, their faces looking inwards. Many were cast down, but others stood erect, though all apparently had been more or less purposely mutilated. Some of the figures represent males, but others are undoubtedly those of females. They are cut in black basalt of intense hardness. The features of the face of one, which has been conveyed to the Museum at Washington, are singularly bold and severe in outline. The brow is broad, the nose aquiline, while the arms and legs are rudely indicated. Other curious idols have been dug up in the neighbourhood of the town of Leon. The Spanish priests, anxious to put down the ancient idolatry from the time of their arrival in the country, have taken pains to destroy these idols, and many have been mutilated and others buried by their orders.

In the island of Zapetero, rising out of Lake Nicaragua, there are a still greater number of statues—some from eight to twelve feet in height, and others of still greater magnitude—elaborately carved out of hard stone. Sometimes they are placed round mounds which have evidently served the purpose of altars, on which human sacrifices probably were offered. One of the most interesting which has been brought to light is twelve feet high, sculptured from a single block, and representing a human figure seated on a high pedestal, the stone at the back of the head being cut in the form of a cross. The limbs are heavy, and the face large and expressive of great complacency.

Some of the idols represent an animal, apparently a tiger, springing upon the head and back of a human figure. One—also at the Washington Museum—represents a man squatted on his haunches, with one hand at his side, and the other placed on his breast. The head is erect, and the forehead encircled by a fillet, much carved. The features are unlike most others—indeed, it seems as if each one had its individual characteristic. A jaguar appears on the back of this statue, its fore-paws resting upon the shoulders, and its hind ones upon the hips, while it grasps in its mouth the back part of the head of the figure.

Although many of the figures represent human beings, others are those of animals. One, a jaguar, is seated on its haunches, the head thrown forward, the mouth open,—the attitude and expression being that of great ferocity. It is very boldly sculptured. Another, a very well proportioned human figure, is seated on a square throne raised five feet from the ground. It is remarkable for having on its head another monstrous head, representing some fierce animal. The heads of several of the idols are thus surmounted. These symbolical heads were probably introduced with the same object as those which were so general among the Egyptian idols.

In the midst of this collection of idols are two or more oblong stones, on the sides of which are hieroglyphical inscriptions. In the centre are hollow places, probably designed to receive the blood of the victims.

It is remarkable that the heads of many of the figures are surmounted with cross-shaped ornaments similar to the one discovered at Palenque by Mr Stevens. One of these crosses—which no doubt had their origin in Babylon, where they are well-known symbols—was set up by the Spaniards in the convent-church of Tonala, and there venerated.

The Mexicans possessed a symbol called the Tonacaquahutl, or “tree of life,” which was represented with branches somewhat in the form of a cross, surmounted by a bird. This symbol also appears on a tablet discovered by Mr Stevens at Palenque. In various parts of the country terra cotta figures have been dug up. Some of them are rude, but others are extremely artistic; and though not equally graceful, resemble much, in the form of the limbs, many Egyptian figures. Among them is a figure from the island of Ometepe, which represents an alligator upon the back of a human figure, which apparently originally surmounted a large vase.

Mounds similar to those found in the valley of the Mississippi have been discovered in Honduras. But by far the most interesting remains are those of Palenque, in Chiapas; of Copan, in Honduras; and of Uxmal and Chi-chen, in Yucatan. Here are extensive ruins of cities, containing the remains of pyramids, and the walls of massive buildings, broken columns, altars, statues, and numberless sculptured fragments, showing that a large population inhabited this country, and that the people had attained a considerable knowledge of the arts, though, at the same time, they seem to have been sunk in the grossest idolatry.

In the western part of Honduras, adjoining the province of Guatemala, are extensive ruins, which stretch for more than two miles along the banks of the river Copan. The outer walls, which run north and south along the margin of the stream, are from sixty to ninety feet high; while other walls, of a similar character, surround the principal ruins. Within these walls are extensive terraces and pyramidal buildings, massive stone columns, idols, and altars covered with sculpture. The numerous terraces and pyramids are also walled with cut stone, and ornamented with carved heads of gigantic proportions, and colossal idols of solid stone from ten to fifteen feet in height. The altars in front of the statues are of single blocks of stone, many of them richly carved, but all differing from each other. One of the most remarkable altars stands on four globes cut out of the same stone. It is six feet square and four feet high, its top covered with hieroglyphics, while each side represents four individuals. The figure is sitting cross-legged, in the Oriental fashion, and the head-dresses are remarkable for their curious and complicated forms. All have breastplates, and each holds some article in his hand.

From these carvings we read, though indistinctly, some of the characteristics of the people. From the absence of all weapons of war, however, we may suppose them peaceable, though grossly idolatrous, and, from being unwarlike, easily subdued.