Abraham Lincoln: The True Story of a Great Life, Volume 2 (of 2)

by William Henry Herndon; Jesse William Weik

In her domestic troubles I have always sympathized with Mrs. Lincoln. The world does not know what she bore, or how ill-adapted she was to bear it. Her fearless, witty, and austere nature shrank instinctively from association with the calm, imperturbable, and simple ways of her thoughtful and absent-minded husband. Besides, who knows but she may have acted out in her conduct toward her husband the laws of human revenge? The picture of that eventful evening in 1841, when she stood at the Edwards mansion clad in her bridal robes, the feast prepared and the guests gathered, and when the bridegroom came not, may have been constantly before her, and prompted her to a course of action which kept in the background the better elements of her nature. In marrying Lincoln she did not look so far into the future as Mary Owens, who declined his proposal because "he was deficient in those little links which make up the chain of woman's happiness." *

* Mrs. Lincoln died at the residence of her sister Mrs. Ninian W. Edwards, in Springfield, July 16, 1882. Her physician during her last illness says this of her: "In the late years of her life certain mental peculiarities were developed which finally culminated in a slight apoplexy, producing paralysis, of which she died. Among the peculiarities alluded to, one of the most singular was the habit she had during the last year or so of her life of immuring herself in a perfectly dark room and, for light, using a small candle-light, even when the sun was shining bright out-of-doors. No urging would induce her to go out into the fresh air. Another peculiarity was the accumulation of large quantities of silks and dress goods in trunks and by the cart-load, which she never used and which accumulated until it was really feared that the floor of the store-room would give way. She was bright and sparkling in conversation, and her memory remained singularly good up to the very close of her life. Her face was animated and pleasing; and to me she was always an interesting woman; and while the whole world was finding fault with her temper and disposition, it was clear to me that the trouble was really a cerebral disease."—Dr. Thomas W. Dresser, letter, January 3, 1889, MS.

By reason of his practical turn of mind Mr. Lincoln never speculated any more in the scientific and philosophical than he did in the financial world. He never undertook to fathom the intricacies of psychology and metaphysics.* Investigation into first causes, abstruse mental phenomena, the science of being, he brushed aside as trash—mere scientific absurdities. He discovered through experience that his mind, like the minds of other men, had its limitations, and hence he economized his forces and his time by applying his powers in the field of the practical. Scientifically regarded he was a realist as opposed to an idealist, a sensationist as opposed to an intuitionist, a materialist as opposed to a spiritualist.

* "He was contemplative rather than speculative. He wanted something solid to rest upon, and hence his bias for mathematics and the physical sciences. He bestowed more attention on them than upon metaphysical speculations. I have heard him descant upon the problem whether a ball discharged from a gun in a horizontal position would be longer in reaching the ground than one dropped at the instant of discharge from the muzzle. He said it always appeared to him that they would both reach the ground at the same time, even before he had read the philosophical explanation."—Joseph Gillespie, letter, December 8, 1866, MS.

There was more or less superstition in his nature, and, although he may not have believed implicitly in the signs of his many dreams, he was constantly endeavoring to unravel them. His mind was readily impressed with some of the most absurd superstitions. His visit to the Voodoo fortune-teller in New Orleans in 1831; his faith in the virtues of the mad-stone, when he took his son Robert to Terre Haute, Indiana, to be cured of the bite of a rabid dog; and the strange double image of himself which he told his secretary, John Hay, he saw reflected in a mirror just after his election in 1860, strongly attest his inclination to superstition. He held most firmly to the doctrine of fatalism all his life. His wife, after his death, told me what I already knew, that "his only philosophy was, what is to be will be, and no prayers of ours can reverse the decree." He always contended that he was doomed to a sad fate, and he repeatedly said to me when we were alone in our office: "I am sure I shall meet with some terrible end." In proof of his strong leaning towards fatalism he once quoted the case of Brutus and Caesar, arguing that the former was forced by laws and conditions over which he had no control to kill the latter, and, vice versâ, that the latter was specially created to be disposed of by the former. This superstitious view of life ran through his being like the thin blue vein through the whitest marble, giving the eye rest from the weariness of continued unvarying color.*

* I have heard him frequently quote the couplet, "There's a divinity that shapes our ends, Rough-hew them how we will."

For many years I subscribed for and kept on our office table the Westminster and Edinburgh Review and a number of other English periodicals. Besides them I purchased the works of Spencer, Darwin, and the utterances of other English scientists, all of which I devoured with great relish. I endeavored, but had little success in inducing Lincoln to read them. Occasionally he would snatch one up and peruse it for a little while, but he soon threw it down with the suggestion that it was entirely too heavy for an ordinary mind to digest.*

* In 1856 I purchased in New York a life of Edmund Burke. I have forgotten now who the author was, but I remember I read it through in a short time. One morning Lincoln came into the office and, seeing the book in my hands, enquired what I was reading. I told him, at the same time observing that it was an excellent work and handing the book over to him. Taking it in his hand he threw himself down on the office sofa and hastily ran over its pages, reading a little here and there. At last he closed and threw it on the table with the exclamation, "No, I've read enough of it. It's like all the others. Biographies as generally written are not only misleading, but false. The author of this life of Burke makes a wonderful hero out of his subject. He magnifies his perfections—if he had any—and suppresses his imperfections. He is so faithful in his zeal and so lavish in praise of his every act that one is almost driven to believe that Burke never made a mistake or a failure in his life." He lapsed into a brown study, but presently broke out again, "Billy, I've wondered why book-publishers and merchants don't have blank biographies on their shelves, always ready for an emergency; so that, if a man happens to die, his heirs or his friends, if they wish to perpetuate his memory, can purchase one already written, but with blanks. These blanks they can at their pleasure fill up with rosy sentences full of high-sounding praise. In most instances they commemorate a lie, and cheat posterity out of the truth. History," he concluded, "is not history unless it is the truth." This emphatic avowal of sentiment from Mr. Lincoln not only fixes his estimate of ordinary biography, but is my vindication in advance if assailed for telling the truth.

A gentleman in Springfield gave him a book called, I believe, "Vestiges of Creation," which interested him so much that he read it through. The volume was published in Edinburgh, and undertook to demonstrate the doctrine of development or evolution. The treatise interested him greatly, and he was deeply impressed with the notion of the so-called "universal law"—evolution; he did not extend greatly his researches, but by continued thinking in a single channel seemed to grow into a warm advocate of the new doctrine. Beyond what I have stated he made no further investigation into the realm of philosophy. "There are no accidents," he said one day, "in my philosophy. Every effect must have its cause. The past is the cause of the present, and the present will be the cause of the future. All these are links in the endless chain stretching from the finite to the infinite." From what has been said it would follow logically that he did not believe, except in a very restricted sense, in the freedom of the will. We often argued the question, I taking the opposite view; he changed the expression, calling it the freedom of the mind, and insisted that man always acted from a motive. I once contended that man was free and could act without a motive. He smiled at my philosophy, and answered that it was "impossible, because the motive was born before the man."

The foregoing thoughts are prefatory to the much-mooted question of Mr. Lincoln's religious belief. For what I have heretofore said on this subject, both in public lectures and in letters which have frequently found their way into the newspapers, I have been freely and sometimes bitterly assailed, but I do not intend now to reopen the discussion or to answer the many persons who have risen up and asked to measure swords with me. I merely purpose to state the bare facts, expressing no opinion of my own, and allowing each and every one to put his or her construction on them.