How little confidence the Government of the Third Republic really felt in the efficacy of the 'principles of 1789,' and of the 'Centennial Exposition,' to save it at the polls in 1889 from the natural consequences of its intolerance and its corruption, was instructively shown by the absolute panic into which it was thrown by the election at Paris of General Boulanger on January 27. Here, at the very threshold of the great electoral year, rose the spectre of the 'man on horseback'!

Certainly General Boulanger was not Napoleon Bonaparte. The Government, which had itself put General Boulanger on horseback, knew the strength and the weakness of the man himself. But it was the legend, not the man, they dreaded. If the French people, or even if Paris, really believed in the legend of Boulanger—and this tremendous vote of January 27 looked very much like it—it mattered little what the real value of the man might be, the legend would make him master of France. That would mean for the Third Republic the fate of the First Republic and of the Second, and for the men who had identified it with their own fanaticism and folly, and greed, and incapacity, a long farewell to all their greatness!

As for the eventual results, what mattered these to them?

The Universal Exposition might collapse, or it might be opened by General Boulanger on his black horse, instead of President Carnot in his landau. What did that signify? But it signified much that the men who had invented President Carnot were not likely to make part of the cortège of General Boulanger.

It is no exaggeration to say that from January 27, 1889, the Government of the Third French Republic was openly and visibly given up by night and by day to one great purpose alone—and that purpose was, not to glorify the 'principles of 1789,' not to celebrate the Republic—the grand statue of the Triumph of the Republic, destined to be set up with great pomp in the sight of the assembled human race, was actually left to be cast in plaster of Paris, no functionary caring to waste a sou on putting it into perennial bronze or enduring marble—no! the great dominant, unconcealed purpose of all the leaders of the Republic was, in some way—no matter how, by hook or by crook—to conjure that spectre of the First Consulate, riding about, awful and imminent, on the black horse of General Boulanger!

Perhaps the high-water mark of this quite unparalleled and most instructive panic was the appearance, towards the end of the last parliamentary session, of M. Jules Ferry, the author of the odious 'Article 7,' the man who after hesitating—to his credit be it said—originally to propose that ministers of religion should be absolutely forbidden to teach the children of France in her public schools, at last succumbed to the vehemence of Paul Bert, the Condorcet of this modern persecution, and became the acknowledged leader of the war against Liberty and Religion—in the tribune of the Deputies, there to urge, and indeed to implore, the Conservative members to make peace with the persecutors, and save them from the peril of Boulanger!

The scene of that day in the Chamber of Deputies was not one to be forgotten. The aspect and the accents of the Republican leader were at times absolutely pathetic with the pathos of unaffected terror. It was difficult to believe, whilst listening to him, that he could really have 'five millions of professed atheists' at his back, encouraging him to extirpate Christianity, root and branch, out of the land of France!

Not less striking, in quite another sense, was the grim and stony silence with which the appeal of the Republican leader was received by the Right, representing, as the Third Republic has chosen to make the Right represent, the Religion, and with the Religion the Liberty, of France.

It reminded me, I am sorry to say, of the way in which a naturally amiable and considerate householder might be expected to listen to the arguments of an adroit and accomplished burglar showing cause why he should be locked into the plate-closet to protect him from the police.

M. Jules Ferry's offer was to suspend the application to certain religious bodies of the interdict fulminated against them by himself and the Republican Government. At last he paused, evidently oppressed by the steady, unresponsive gaze of his hearers.