The persons charged to execute and enforce the laws in France have come, under the Third Republic, from the President downwards throughout the Civil Service, to regard themselves, and to be regarded by the people, as the mere servants and instruments of the persons deputed by the people to consider what the laws shall be, and to adjust the public taxation to the necessities of the public service. The result necessarily is that the majority of the French Chamber of Deputies under the Third Republic has visibly become an irresponsible oligarchy of a kind most dangerous to liberty and the public weal.
By calling themselves, as they do, the 'party of the appeal to the people,' the French Imperialists show their doubtless well-founded conviction that the masses of the French people are essentially monarchical in their ideas as to the best tenure by which the Executive authority can be held. To believe this, is to believe that the masses of the French people are essentially lovers of order, not of disorder; that they instinctively put the executive above the legislative function in their conceptions of a political hierarchy, and therefore that they are essentially fitted for self-government. In this I am sure the Imperialists are right. But, unfortunately for them, the centralised administrative machinery of government in France by which the French people are now and have for a century past been prevented from governing themselves, though not indeed of Imperial origin, was so developed and perfected by the genius of the first Napoleon as to become identified in a sense with the Napoleonic dynasty.
It is a great misfortune of the French people that all great changes in their political system, no matter how promoted or in what spirit, must be wrought out within the vicious circle of this centralized administrative machinery. The initiative in liberating France from this centralized administrative machinery can only come from within the vicious circle itself. An independent Executive of France made Chief of the State by the popular will, and protected, as the Executive of Great Britain is protected, in the interest of liberty and of the people, by the hereditary principle, might take this initiative and begin the great work of so distributing throughout France the administrative responsibilities and powers now concentrated at Paris as to make the French people for the first time really their own masters.
Certainly no executive holding power by any tenure less independent and secure can ever effect this. That a real basis exists upon which this great work might be carried out in the local life, traditions, ideas and sympathies by which the widely different populations of what used to be known as the different provinces of the Kingdom of France are united among themselves and discriminated from one another, many able and well-informed Frenchmen believe. One of the most hasty and mischievous things done by the infatuated political tinkers of 1790 was to cut and carve up France into arbitrary political departments for the express purpose of disintegrating and destroying those ancient social and political organisms.
This purpose has not been effectually accomplished. What has been accomplished is to superpose upon the ancient organic France another arbitrary and administrative France. This latter arbitrary and administrative France controlled by a legislative oligarchy, which first makes and then uses the French Executive for its own purposes, it is which now calls itself the Third French Republic.
The traits and the tendencies as well as the origin of the Third Republic can be thoroughly studied at Paris. Without Paris the Third Republic never could have existed. It exists now in virtue of the political machinery of which Paris is the centre. That it could not withstand for a day any severe shock given to that machinery was confessed, as I have said, by its own government in the abject panic which followed the victory of General Boulanger at the polls of the capital on January 27, 1889.
The traits and the tendencies of France, on the contrary, must be studied in the provinces. There was always more wit than wisdom in the famous saying of Heine—that to talk about the opinion of the provinces in France was like talking about the opinion of a man's legs—the head being the seat of thought, and Paris being the head. But the saying was uttered during the reign of Louis Philippe, and long before the establishment of universal suffrage by the Second Empire. With universal suffrage and with the development during the past twenty years of the railway and of the telegraphic system throughout France, the importance of the provinces relatively to Paris has greatly and steadily increased. While steam and electricity have, of course, increased the strength of the pressure which an aggressive oligarchy controlling the centralised administrative machinery of the Government at Paris can put upon the opinions and the interests of France, they have also, it must be remembered, increased the power of France to resist and to resent that pressure. They have established return currents, the force of which grows visibly greater every year. The great provincial towns and cities of France, for example, are ceasing to be dependent, as they formerly were, upon the press of Paris for their news and views of which passes in the capital.
There are no such journals yet in any of the French provinces as the powerful newspapers which are to be found throughout the United Kingdom; but there is a steady and very notable growth in the circulation of the more important local journals, and the telegraph brings them the news of the day from Paris long before the Parisian papers can reach their readers. The development of these influences has been checked, and is still checked, by the official control at Paris of the telegraphic system, and it is worth noting here that, just before the legislative elections, the Minister of the Interior, to whom the control of the post office and of the telegraphs had been transferred, caused the telephone offices throughout France to be taken possession of by the officials of the Government, though the negotiations with the private companies owning the telephones for the purchase of them were still incomplete, and though the private owners formally protested against the act.
But though the Government may check and retard, it cannot prevent the development of these influences. France, such as I have found it, full of activity, full of energy, leavened with a genuine leaven of religious faith, irritated by a persistent mockery of the forms of liberty into prizing and demanding the realities of liberty, must grow steadily stronger. The Republic condemned to a policy of persecution and of financial profligacy must grow steadily weaker.
Instead of trying to develop France, or letting France develop herself into a republic, the partisans of a Republic have invented successive republics, each more grotesque and uncomfortable than its predecessor, and insisted on cramming France into them. So far the republics have gone to pieces and France has survived. So intense is her vitality, so tough appears to me to be the old traditional fibre in many parts of the French body politic, that before the great chapter of the Gesta Dei per Francos can be safely assumed to be finally closed, a good many more milliards will have to be spent on that State Establishment of Irreligion and Disestablishment of God which the 'true Republicans' of the Third Republic call 'laicisation.' Long before those milliards can be raised and spent, the Third Republic will come to the bottom I believe, if not of the purse, certainly of the patience, of the French people.