Several handsome lodges or cottages have been built about the extensive grounds. These are comfortably furnished and leased to people who prefer to bring their households here rather than take up their abode in the hotel, which, however, seems to be a very well kept and comfortable sort of place, with billiard and music rooms, a small theatre, and all kinds of contrivances for making the country almost as tedious as the town. The establishment is directed now by a German resident physician, but belongs to an Irish gentleman, Mr. Barter, who lives here himself, and here manages what I am told is one of the finest dairy farms and dairies in Ireland. Our return trip to Cork on the “light railway,” with a warm red sunset lighting up the river Lea, and throwing its glamour over the varied and picturesque scenery through which we ran, was not the least delightful part of a very delightful excursion.
After we got back I spent half-an-hour with a gentleman who knows the country about Youghal, which I propose to visit to-morrow, and who saw something of the recent troubles there arising out of the Plan of Campaign, as put into effect on the Ponsonby property.
He is of the opinion that the Nationalists were misled into this contest by bad information as to Mr. Ponsonby’s resources and relations. They expected to drive him to the wall, but they will fail to do this, and failing to do this they will be left in the vocative. He showed me a curious souvenir of the day of the evictions, in the shape of a quatrain, written by the young wife of an evicted tenant. This young woman, Mrs. Mahoney, was observed by one of the officers, as the eviction went on, to go apart to a window, where she stood for a while apparently writing something on a wooden panel of the shutter. After the eviction was over the officer remembered this, and going up to the window found these lines pencilled upon the panel:—
“We are evicted from this house,
Me and my loving man;
We’re homeless now upon the world!
May the divil take ‘the Plan’!”
CORK, Monday, Feb. 27.—A most interesting day. I left alone and early by the train for Youghal, having sent before me a letter of introduction to Canon Keller, the parish priest, who has recently become a conspicuous person through his refusal to give evidence about matters, his knowledge of which he conceives to be “privileged,” as acquired in his capacity as a priest.
I had many fine views of the shore and the sea as we ran along, and the site of Youghal itself is very fine. It is an old seaport town, and once was a place of considerable trade, especially in wool.
Oliver dwelt here for a while, and from Youghal he embarked on his victorious return to England. He seems to have done his work while he was here “not negligently,” like Harrison at Naseby Field, for when he departed he left Youghal a citadel of Protestant intolerance. Even under Charles II they maintained an ordinance forbidding “any Papist to buy or barter anything in the public markets,” which may be taken as a piece of cold-blooded and statutory “boycotting.” Then there was no parish priest in Youghal; now it may almost be said there is nobody in Youghal but the parish priest! So does “the whirligig of time bring in his revenges”!
At Youghal station a very civil young man came up, calling me by name, and said Father Keller had sent him with a car to meet me. We drove up past some beautiful grounds into the main street. A picturesque waterside town, little lanes and narrow streets leading out of the main artery down to the bay, and a savour of the sea in the place, grateful doubtless to the souls of Raleigh and the west country folk he brought over here when he became lord of the land, just three hundred years ago. Edmund Spenser came here in those days to see him, and talk over the events of that senseless rising of the Desmonds, which gave the poet of the “Faerie Queen” his awful pictures of the desolation of Ireland, and made the planter of Virginia master of more than forty thousand acres of Irish land.
We turned suddenly into a little narrow wynd, and pulled up, the driver saying, “There is the Father, yer honour!” In a moment up came a tall, very fine-looking ecclesiastic, quite the best dressed and most distinguished-looking priest I have yet seen in Ireland, with features of a fine Teutonic type, and the erect bearing of a soldier. I jumped down to greet him, and he proposed that we should walk together to his house near by. An extremely good house I found it to be, well placed in the most interesting quarter of the town. Having it in my mind to drive on from Youghal to Lismore, there to make an early dinner, see the castle of the Duke of Devonshire, and return to Cork by an evening train, I had to decline Father Keller’s cordial hospitalities, but he gave me a most interesting hour with him in his comfortable study. Father Keller stands firmly by the position which earned for him a sentence of imprisonment last year, when he refused to testify before a court of justice in a bankruptcy case, on the ground that it might “drift him into answers which would disclose secrets he was bound in honour not to disclose.” He does not accept the view taken of his conduct, however, by Lord Selborne, that, in the circumstances, his refusal is to be regarded as the act of his ecclesiastical superiors rather than his own. He maintains it as his own view of the sworn duty of a priest, and not unnaturally therefore he looks upon his sentence as a blow levelled at the clergy; nor, as I understood him, has he abandoned his original contention, that the Court had no right to summon him as a witness. It was impossible to listen to him on this subject, and doubt his entire good faith, nor do I see that he ought to be held responsible for the interpretation put by Mr. Lane, M.P., and others upon his attitude as a priest, in a sense going to make him merely a “martyr” of Home Rule. I did not gather from what he said that, in his mind, the question of his relations with the Nationalists or the Plan of Campaign entered into that affair at all, but simply that he believed the right and the duty of a priest to protect, no matter at what cost to himself, secrets confided to him as a priest, was really involved in his consent or refusal to answer, when he was asked whether he was or was not on a certain day at the “Mall House” in Youghal. Of course from the connection of this refusal in this particular case with the Nationalist movement, Nationalists would easily glide into the idea that he refused to testify in order to serve their cause.
As to the troubles on the Ponsonby estate, Father Keller spoke very freely. He divided the responsibility for them between the untractableness of the agent, and the absenteeism of the owner. It was only since the troubles began, he said, that he had ever seen Mr. Ponsonby, who lived in Hampshire, and was therefore out of touch with the condition and the feelings of the people here. In a personal interview with him he had found Mr. Ponsonby a kindly disposed Englishman, but the estate is heavily encumbered, and the agent who has had complete control of it forced the tenants, by his hard and fast refusal of a reasonable reduction more than two years ago, into an initial combination to defend themselves by “clubbing” their rents. That was before Mr. Dillon announced the Plan of Campaign at all.