“But would not that involve the expropriation of many people now established in Meath, and the disturbance or destruction of a great cattle industry for which Ireland has especial advantages?”
To this Father Keller replied that he did not wish to see Ireland exporting her cattle, any more than to see Ireland exporting her sons and daughters. “I mean,” he said, quite earnestly, “when they are forced to export them to pay exorbitant rents, and thus deprive themselves of their capital or of a fair share of the comforts of life. I should be glad to see the Irish people sufficient to themselves by the domestic exchange of their own industries and products.” At the same time he begged me to understand that he had no wish to see this development attended by any estrangement or hostile feeling between Ireland and Great Britain. “On the contrary,” he said, “I have seen with the greatest satisfaction the growth of such good feeling towards England as I never expected to witness, as the result of the visits here of English public men, sympathising with the Irish tenants. I believe their visits are opening the way to a real union of the Democracies of the two countries, and to an alliance between them against the aristocratic classes which depress both peoples.” This alliance Father Keller believed would be a sufficient guarantee against any religious contest between the Catholics of Ireland and the Protestants of Great Britain.
“I was much astounded,” he said, “the other day, to hear from an English gentleman that he had met a Protestant clergyman who told him he really believed that a persecution of the Protestants would follow the establishment of Home Rule in Ireland. I begged him to consider that Mr. Parnell was a Protestant, and I assured him Protestants would have absolutely nothing to fear from Home Rule.”
Reverting to his idea of re-distributing the Irish population through Ireland, under changed conditions, social and economical, I asked him how in Meath, for example, he would meet the difficulty of stocking with cattle the peasant holdings of a new set of proprietors not owning stock. He thought it would be easily met by advances of money from the Treasury to the peasant proprietors, these advances to be repaid, with interest, as in the case of Lady Burdett Coutts, and the advances made by her to the fishermen now under the direction of Father Davis at Baltimore.
I was struck by the resemblance of these views to the Irish policy sketched for me by my Nationalist fellow-traveller of the other night from London. “The evil that men do lives after them”—and when one remembers how only a hundred years ago, and just after the establishment of American Independence ought to have taught England a lesson, the Irish House of Commons had to deal with the persistent determination of the English manufacturers to fight the bogey of Irish competition by protective duties in England against imports from Ireland, it is not surprising that Irishmen who allow sentiment to get the upper hand of sense should now think of playing a return game. England went in fear then not only of Irish beasts and Irish butter, but of Irish woollens, Irish cottons, Irish leather, Irish glass. Nay, absurd as it may now seem, English ironmasters no longer ago than in 1785 testified before a Parliamentary Committee that unless a duty was clapped on Irish manufactures of iron, the Irish ironmasters had such advantages through cheaper labour and through the discrimination in their favour under the then existing relations with the new Republic of the United States that they would “ruin the ironmasters of England.”
In Ireland, as in America, the benign spirit of Free Trade is thwarted and intercepted at every turn by the abominable ghost of British Protection. What a blessing it would have been if the meddlesome palaverers of the Cobden Club, American as well as English, could ever have been made to understand the essentially insular character of Protection and the essentially continental character of Free Trade!
It should never be forgotten, and it is almost never remembered, that when the Treaty of Versailles was making in 1783 the American Commissioners offered complete free trade between the United States and all parts of the British Dominions save the territories of the East India Company. The British Commissioner, David Hartley, saw the value of this proposition, and submitted it at London. But King George III. would not entertain it.
When I rose to leave him Father Keller courteously insisted on showing me the “lions” of Youghal. A most accomplished cicerone he proved to be. As we left his house we met in the street two or three of the “evicted” tenants, whom he introduced to me. One of these, Mr. Loughlin, was the holder of farms representing a rental of £94. A stalwart, hearty, rotund, and rubicund farmer he was, and in reply to my query how long the holdings he had lost had been in his family, he answered, “not far from two hundred years.” Certainly some one must have blundered as badly as at Balaklava to make it necessary for a tenant with such a past behind him to go out of his holdings on arrears of a twelvemonth. Father Keller gave me, as we left Mr. Loughlin and his friend, a leaflet in which he has printed the story of “the struggle for life on the Ponsonby estate,” as he understands it.
A minute’s walk brought us to Sir Walter Raleigh’s house, now the property of Sir John Pope Hennessey. It was probably built by Sir Walter while he lived here in 1588-89, during the time of the great Armada; for it is a typical Elizabethan house, quaintly gabled, with charming Tudor windows, and delightfully wainscoted with richly carved black oak. A chimney-piece in the library where Sir John’s aged mother received us most kindly and hospitably is a marvel of Elizabethan woodwork. The shelves are filled with a quaint and miscellaneous collection of old and rare books. I opened at random one fine old quarto, and found it to contain, among other curious tracts, models of typography, a Latin critical disquisition by Raphael Regini on the first edition of Plutarch’s Life of Cicero, “nuper inventâ diu desideraiâ ”—a disquisition quite aglow with the cinquecento delight in discovery and adventure. In the grounds of this charming house stand four very fine Irish yews forming a little hollow square, within which, according to a local legend, Sir Walter sat enjoying the first pipe of tobacco ever lighted in Ireland, when his terrified serving-maid espying the smoke that curled about her master’s head hastily ran up and emptied a pail of water over him. In the garden here, too, we are told, was first planted the esculent which better deserves to be called the Curse of Ireland than does the Nine of Diamonds to be known as the Curse of Scotland. The Irish yew must have been indigenous here, for the name of Youghal, Father Keller tells me, in Irish signifies “the wood of yew-trees.” A subterranean passage is said to lead from Sir Walter’s dining-room into the church, but we preferred the light of day.
The precincts of the church adjoin the grounds and garden, and with these make up a most fascinating poem in architecture. The churches of St. Mary of Youghal and St. Nicholas of Galway have always been cited to me as the two most interesting churches in Ireland. Certainly this church of St. Mary, as now restored, is worth a journey to see. Its massive tower, with walls eight feet thick, its battlemented chancel, the pointed arches of its nave and aisles, a curious and, so far as I know, unique arch in the north transept, drawn at an obtuse angle and demarcating a quaint little side-chapel, and the interesting monuments it contains, all were pointed out to me with as much zest and intelligent delight by Father Keller as if the edifice were still dedicated to the faith which originally called it into existence. It contains a fine Jacobean tomb of Richard, the “great Earl of Cork,” who died here in September 1643. On this monument, which is in admirable condition, the effigy of the earl appears between those of his two wives, while below them kneel his five sons and seven daughters, their names and those of their partners in marriage inscribed upon the marble. It was of this earl that Oliver said: “Had there been an Earl of Cork in every province, there had been no rebellion in Ireland.” Several Earls of Desmond are also buried here, including the founder of the church, and under a monumental effigy in one of the transepts lies the wonderful old Countess of Desmond, who having danced in her youth with Richard III. lived through the Tudor dynasty “to the age of a hundred and ten,” and, as the old distich tells us, “died by a fall from a cherry-tree then.”