Mr. Colomb lives in a remarkably bright and pleasant suburb of Dublin, which not only is called a “park,” as suburbs are apt to be, but really is a park, as suburbs are less apt to be. His house is set near some very fine old trees, shading a beautiful expanse of turf. He is an amateur artist of much more than ordinary skill. His walls are gay, and his portfolios filled, with charming water-colours, sketches, and studies made from Nature all over the United Kingdom. The grand coast-scenery of Cornwall and of Western Ireland, the lovely lake landscapes of Killarney, sylvan homes and storied towers, all have been laid under contribution by an eye quick to seize and a hand prompt to reproduce these most subtle and transient atmospheric effects of light and colour which are the legitimate domain of the true water-colourist. With all these pictures about us—and with Mr. Colomb’s workshop fitted up with Armstrong lathes and all manner of tools wherein he varies the routine of official life by making all manner of instruments, and wreaking his ingenuity upon all kinds of inventions—and with the pleasant company of Mr. Davies, the agreeable and accomplished official secretary of Sir West Ridgway, the evening wore quickly away. In the course of conversation the question of the average income of the Irish priests arose, and I mentioned the fact that Lord Lucan, whose knowledge of the smallest details of Irish life is amazingly thorough, puts it down at about ten shillings a year per house in the average Irish parish.

He rated Father M‘Fadden and his curate of Gweedore, for example, without a moment’s hesitation, at a thousand pounds a year in the whole, or very nearly the amount stated to me by Sergeant Mahony at Baron’s Court. This brought from Mr. Davies a curious account of the proceedings in a recent case of a contested will before Judge Warren here in Dublin. The will in question was made by the late Father M‘Garvey of Milford, a little village near Mulroy Bay in Donegal, notable chiefly as the scene of the murder of the late Earl of Leitrim. Father M‘Garvey, who died in March last, left by this will to religious and charitable uses the whole of his property, save £800 bequeathed in it to his niece, Mrs. O’Connor. It was found that he died possessed not only of a farm at Ardara, but of cash on deposit in the Northern Bank to the very respectable amount of £23,711. Mrs. O’Connor contested the will. The Archbishop of Armagh, and Father Sheridan, C.C. of Letterkenny, instituted an action against her to establish the will. Father M‘Fadden of Gweedore, lying in Londonderry jail as a first-class misdemeanant, was brought from Londonderry as a witness for the niece. But on the trial of the case it appeared that there was actually no evidence to sustain the plea of the niece that “undue influence” had been exerted upon her uncle by the Archbishop, who at the time of the making of the will was Bishop of Raphoe, or by anybody else; so the judge instructed the jury to find on all the issues for the plaintiffs, which was done. The judge declared the conduct of the defendant in advancing a charge of “undue influence” in such circumstances against ecclesiastics to be most reprehensible; but the Archbishop very graciously intimated through his lawyer his intention of paying the costs of the niece who had given him all this trouble, because she was a poor woman who had been led into her course by disappointment at receiving so small a part of so large an inheritance. Had the priest’s property come to him in any other way than through his office as a priest her claim might have been more worthy of consideration, but Mr. M‘Dermot, Q.C., who represented the Archbishop, took pains to make it clear that as an ecclesiastic his client, who had nothing to do with the making of the will, was bound to regard it “as proper and in accordance with the fitness of things that what had been received from the poor should be given back to the poor.”

I see no adequate answer to this contention of the Archbishop. But it certainly goes to confirm the estimates given me by Sergeant Mahony of Father M‘Fadden’s receipts at Gweedore, and the opinion expressed to me by Lord Lucan as to the average returns of an average Catholic parish, that the priest of Milford, a place hardly so considerable as Gweedore, should have acquired so handsome a property in the exercise there of his parochial functions.

One form in which the priests in many parts of Ireland collect dues is certainly unknown to the practice of the Church elsewhere, I believe, and it must tend to swell the incomes of the priests at the expense, perhaps, of their legitimate influence. This is the custom of personal collections by the priests. In many parishes the priest stands by the church-door, or walks about the church—not with a bag in his hand, as is sometimes done in France on great occasions when a quéle is made by the curé for some special object,—but with an open plate in which the people put their offerings. I have heard of parishes in which the priest sits by a table near the church-door, takes the offerings from the parishioners as they pass, and comments freely upon the ratio of the gift to the known or presumed financial ability of the giver.

We had some curious stories, too, from a gentleman present of the relation of the priests in wild, out-of-the-way corners of Ireland to the people, stories which take one back to days long before Lever. One, for example, of a delightful and stalwart old parish priest of eighty, upon whom an airy young patriot called to propose that he should accept the presidency of a local Land League. The veteran, whose only idea of the Land League was that it had used bad language about Cardinal Cullen, no sooner caught the drift of the youth than he snatched up a huge blackthorn, fell upon him, and “boycotted” him head-foremost out of a window. Luckily it was on the ground floor.

Another strenuous spiritual shepherd came down during the distribution of potato-seed to the little port in which it was going on, and took up his station on board of the distributing ship. One of his parishioners, having received his due quota, made his way back again unobserved on board of the ship. As he came up to receive a second dole, the good father spied him, and staying not “to parley or dissemble,” simply fetched him a whack over the sconce with a stick, which tumbled him out of the ship, head-foremost, into the hooker riding beside her! Quite of another drift was a much more astonishing tale of certain proceedings had here in February last before the Lord Chief-Justice. These took place in connection with a motion to quash the verdict of a coroner’s jury, held in August 1887, on the body of a child named Ellen Gaffney, at Philipstown, in King’s County, which preserves the memory of the Spanish sovereign of England, as Maryborough in Queen’s preserves the memory of his Tudor consort. Cervantes never imagined an Alcalde of the quality of the “Crowner”’ who figures in this story. Were it not that his antics cost a poor woman her liberty from August 1887 till December of that year, when the happy chance of a winter assizes set her free, and might have cost her her life, the story of this ideal magistrate would be extremely diverting.

A child was born to Mrs. Gaffney at Philipstown on the 23d of July, and died there on the 25th of August 1887, Mrs. Gaffney being the wife of a “boycotted” man.

A local doctor named Clarke came to the police and asked the Sergeant to inspect the body of the child, and call for an inquest. The sergeant inspected the body, and saw no reason to doubt that the child had died a natural death. This did not please the doctor, so the Coroner was sent for. He came to Philipstown the next day, conferred there with the doctor, and with a priest, Father Bergin, and proceeded to hold an inquest on the child in a public-house, “a most appropriate place,” said Sir Michael Morris from the bench, “for the transactions which subsequently occurred.” Strong depositions were afterwards made by the woman Mrs. Gaffney, by her husband, and by the police authorities, as to the conduct of this “inquest.” She and her husband were arrested on a verbal order of the Coroner on the day when the inquest was held, August 27th, and the woman was kept in prison from that time till the assizes in December. The “inquest” was not completed on the 27th of August, and after the Coroner adjourned it, two priests drove away on a car from the “public-house” in which it had been held. That night, or the next day, a man came to a magistrate with a bundle of papers which he had found in the road near Philipstown. The magistrate examined them, and finding them to be the depositions taken before the Coroner in the case of Ellen Gaffney, handed them to the police. How did they come to be in the road? On the 1st of September the Coroner resumed his inquest, this time in the Court-House at Philipstown, and one of the police, with the depositions in his pocket, went to hear the proceedings. Great was his amazement to see certain papers produced, and calmly read, as being the very original depositions which at that moment were in his own custody! He held his peace, and let the inquest go on. A letter was read from the Coroner, to the effect that he saw no ground for detaining the husband, Gaffney—but the woman was taken before a justice of the peace, and committed to prison on this finding by the Coroner’s jury: “That Mary Anne Gaffney came by her death; and that the mother of the child, Ellen Gaffney, is guilty of wilful neglect by not supplying the necessary food and care to sustain the life of this child ”!

It is scarcely credible, but it is true, that upon this extraordinary finding the Coroner issued a warrant for “murder” against this poor woman, on which she was actually locked up for more than three months! The jury which made this unique finding consisted of nineteen persons, and it was in evidence that their foreman reported thirteen of the jury to be for finding one way and six for finding another, whereupon a certain Mr. Whyte, who came into the case as the representative of Father Bergin, President of the local branch of the National League—nobody can quite see on what colourable pretext—was allowed by the Coroner to write down the finding I have quoted, and hand it to the Coroner. The Coroner read it over. He and Mr. Whyte then put six of the jury in one place, and thirteen in another; the Coroner read the finding aloud to the thirteen, and said to them, “Is that what you agree to?” and so the inquest was closed, and the warrant issued—for murder—and the woman, this poor peasant mother sent off to jail with the brand upon her of infanticide.[29]

Where would that poor woman be now were there no “Coercion” in Ireland to protect her against “Crowner’s quest law” thus administered? And what is to be thought of educated and responsible public men in England who, as recent events have shown, are not ashamed to go to “Crowner’s quest Courts” of this sort for weapons of attack, not upon the administration only of their own Government, but upon the character and the motives of their political opponents?