Chief of the confederated tribes of Indians of Siletz reservation, Oregon, lineal descendant of a long line of Rogue River chiefs, was captured when a small boy at the Rogue River war between the United States forces and the Rogue River tribes of Southern Oregon, and carried to the Siletz reservation, where he has lived ever since. He is a fine speaker, and has acted many years as an interpreter. This office having brought him into close and constant contact with American civilization, he long ago abandoned his aboriginal habits and religion, and adopted the customs and faith of the whites. He is well known throughout Oregon, and is held in the highest esteem. He has been complimented by the judges everywhere for his integrity and intelligence, and both by his loyalty and education is a living proof of the folly and wickedness of the theory that the Indian can neither be civilized nor be made the friend of the white race.


VIII. PIMAS.

1. PAPAGOS.

The Papapootans, as they style themselves, belong to the Pima family, and have long resided in the country south of the Gila. Have always been at enmity with the Apaches until within the last year, but were friendly to the Spaniards, who, with a few exceptions, have maintained missions among them continuously up to the present time. At the close of the Mexican war were Mexican citizens, and partly civilized, but were not recognized as such by the United States, and were left without an agency or reservation until 1874, when they were settled on the Santa Cruz River, a tributary of the Gila, on a tract of 70,400 acres. They now number between 5,000 and 6,000 souls. Have well-cultivated farms, and live in houses of their own construction.

650. Ascencion Rios. (Front.)

651. Ascencion Rios. (Profile.)

2. PIMAS.

The Pimas, calling themselves Ohotama, are a portion of a family of Indians of the same name, comprising, besides themselves, the Opates, Eudevis, and Joves, occupying much of Southern Arizona, Sonora, and Sinaloa. Missions were established among them at an early day by the Spaniards, but they revolted many times, killing several of the missionaries. They have long been divided into the Upper and Lower Pimas, the former living on the Gila, in mud-covered huts, and cultivating the soil extensively. Have been long associated with the Maricopas, the two tribes now living together as one on a reservation of 64,000 acres. The Pimas now number 4,100; are self-supporting, wear civilized dress, and are ready for the privileges of citizenship.