Previously the Iroquois had been at a disadvantage, because their enemies, the Hurons, could procure fire-arms from the French, whereas they had not any. But the Dutch traders on the Hudson soon began to sell guns to the Iroquois; and thus one of the first effects of the coming of white men into the wilderness was to equip these two savage races for a deadlier warfare.

The next summer Champlain had another opportunity of taking a hand in a fight between Indians. A canoe came with the exciting news that, a few miles away in the woods, a band of Algonquins had surrounded an invading party of Iroquois who were making a desperate stand within an inclosure of trees. His Indians snatched their weapons and raced for the scene, shouting to Champlain to follow, but leaving him and four of his men to find their way as best they could. They were soon lost in the dense woods. The day was hot, and the air was full of mosquitoes. The Frenchmen struggled on through black mud and knee-deep water and over fallen trees and slimy logs, panting under their heavy corselets; but not a sound could they hear to guide them to the spot.

At last two Indians running to the fight overtook them and led them to the place where the Iroquois, within a circular barricade of trees and interlaced boughs, were fighting savagely. They had beaten off their assailants with heavy loss. When the Frenchmen came up, they received a flight of well-aimed arrows from the desperate defenders. One split Champlain's ear and tore through the muscles of his neck. Another inflicted a similar wound on one of his men. The Indians, seeing the Europeans' heads and breasts covered with steel, had aimed at their faces. But fire-arms soon changed the situation. The Frenchmen ran up close to the barricade, thrust their weapons through the openings, and poured dismay and death among the defenders. The Indian assailants, too, encouraged by this example, rushed in and dragged out the trees of the barricade. At the same time a boat's crew of fur-traders, who had been attracted by the firing, rushed upon the scene and used their guns with deadly effect.

The Iroquois, surrounded and overwhelmed by numbers, fought to the last. The most were killed on the spot. Only fifteen survived and were taken prisoners. Thus the fiercest warriors of North America experienced a second disaster which could not but result in deepening their hatred of the French. These early successes of Champlain were dearly paid for by his country-men long after he was dead.

In the following spring (1611) Champlain did another memorable thing: he established a post, which afterward grew into a trading-station, at Montreal. Thus the two oldest and most historic towns of Canada owe their foundation to him.

Champlain purposed accompanying a great force of Algonquins and Hurons in an inroad into the Iroquois country. The savage warriors, however, unwilling to wait for him, set out for their villages, taking with them an adventurous friar named Le Caron. But Champlain was not to be baulked by this circumstance. He immediately started on the track of the larger party, with ten Indians and two Frenchmen, one of whom was his interpreter, Etienne Brulé. He went up the Ottawa River, made a portage through the woods, and launched his canoes on the waters of Lake Nipissing, passing through the country of a tribe so sunk in degrading superstitions, that the Jesuits afterward called them "the Sorcerers."

After resting here two days and feasting on fish and deer, which must have been very welcome diet after the scant fare of the journey, he descended French River, which empties the waters of Nipissing into Lake Huron. On the way down, hunger again pinched his party, and they were forced to subsist on berries which, happily, grew in great abundance. At last a welcome sight greeted Champlain. Lake Huron lay before him. He called it the "Mer Douce" (Fresh-water Sea).

Down the eastern shore of the Georgian Bay for more than a hundred miles Champlain took his course, through countless islets, to its lower end. Then his Indians landed and struck into a well-beaten trail leading into the heart of the Huron country, between Lakes Huron and Ontario. Here he witnessed a degree of social advancement far beyond that of the shiftless Algonquins on the St. Lawrence. Here were people living in permanent villages protected by triple palisades of trees, and cultivating fields of maize and pumpkins and patches of sunflowers. To him, coming from gloomy desolation, this seemed a land of beauty and abundance.

The Hurons welcomed him with lavish hospitality, expecting that he would lead them to victory. He was taken from village to village. In the last he found the friar Le Caron with his twelve Frenchmen. Now there were feasts and dances for several days, while the warriors assembled for the march into the Iroquois country. Then the little army set out, carrying their canoes until they came to Lake Simcoe. After crossing this there came another portage, after which the canoes were launched again on the waters of the river Trent. Down this they made their way until they came to a suitable spot for a great hunt. The Frenchmen watched the proceedings and took part in them with great zest. Five hundred men, forming an extended line, moved through the woods, gradually closing in toward a wooded point on which they drove the game. Then they swept along it to its very end. The frightened deer, driven into the water, were easily killed by the canoe-men with spears and arrows. Such a great hunt supplied the place of a commissary department and furnished food for many days.