'The widow can bake, and the widow can brew,
The widow can shape, and the widow can sew,[3]
And mony braw things the widow can do,—
Then have at the widow, my laddie.'
Or if you affect a dash of satire in your songs, what more to your taste than—
'Gi'e me a lass wi' a lump o' land,
And we for life shall gang thegither,
Though daft or wise I'll ne'er demand,
Or black or fair it maks na whether.
I'm aff wi' wit, and beauty will fade,
And blood alane is no worth a shilling;
But she that's rich, her market's made,
For ilka charm aboot her's killing.'
Or if the reader desire the wells of his deepest sympathies to be stirred, what more truly pathetic than his 'Auld Lang Syne,' which supplied Burns with many of the ideas for his immortal song; or his version of 'Lochaber No More'—
'Farewell to Lochaber, and farewell my Jean,
Where heartsome wi' thee I've mony day been;
For Lochaber no more, Lochaber no more,
We'll maybe return to Lochaber no more,'
—a song than which to this day few are more popular among Scotsmen. As a song-writer Ramsay appeals to all natures and all temperaments. He was almost entirely free from the vice of poetic conventionality. He wrote what seemed to him best, undeterred by the dread of offending against poetic canons, or the principles of this, that, or the other school of poetry. He was a natural singer, not one formed by art—a singer, voicing his patriotic enthusiasm in many a lay, that for warmth of national feeling, for intense love of his species, for passionate expression of the tenderer emotions, is little behind the best of the songs of Robert Burns. Granted that his was not the power to sweep, like Burns, or Béranger, or Heine, with masterful hand over the entire gamut of human passions; that to him was not given, as to them, the supremely keen insight into the workings of the human heart, and the magical witchery of wedding sense to sound so indissolubly, that alter but a word in the texture of the lines and the poem is ruined. Yet, in his province, Ramsay was dowered with a gift but little less notable, that of portraying so faithfully the natural beauties of his country, and the special characteristics of his countrymen, that, in a greater degree even than Burns,—were Ramsay's songs only recognised as his, in place of being ascribed to others,—he has a right to the proud title of Scotland's national song-writer. Not for a moment do I seek to place Ramsay on a pedestal co-equal with Burns—that were an error worse than folly; not for a moment do I seek to detract from the transcendent merit of our great national poet. But though I do not rate Burns the less, I value Ramsay the more, when I say that, had there been no Ramsay there might have been no Burns nor any Fergusson—at least, the genius of the two last named poets would not have found an adequate vehicle of expression lying readymade to their hand. Ramsay it was who virtually rendered the Scots vernacular a possible medium for the use of Burns; and this service, unconsciously rendered by the lesser genius to the greater, is generously acknowledged by the latter, who could not but be aware that, as his own star waxed higher and yet higher from the horizon line of popularity, that of his elder rival waned more and more. Therefore his noble panegyric on Ramsay is but a tribute to his 'father in song'—
'Thou paints auld nature to the nines,
In thy sweet Caledonian lines;
Nae gowden stream through myrtle twines,
Where Philomel,
While nightly breezes sweep the vines,
Her griefs will tell.
In gowany glens thy burnie strays,
Where bonnie lassies bleach their claes;
Or trots by hazelly shaws and braes,
Wi' hawthorns gray,
Where blackbirds join the shepherd's lays
At close o' day.
Thy rural loves are nature's sel';
Nae bombast spates o' nonsense swell;
Nae snap conceits, but that sweet spell
O' witchin' love,
That charm that can the strongest quell,
The sternest move.'