Through imitation we acquire our language, manners, and customs. Ideals, beliefs, prejudices, attitudes, we take on through imitation. The tendency to imitate others coupled with the desire to be thought well of by others is one of the most powerful factors in producing conformity. They are the whips which keep us within the bounds of custom and conventionality. The tendency to imitate is so strong that its results are almost as certain as are those of inherited tendencies. It is almost as certain that a child will be like his parents in speech, manners, customs, superstitions, etc., as it is that he will be like them in form of body. He not only walks and talks and acts like his parents, but he thinks as they do. We, therefore, have the term social heredity, meaning the taking on of all sorts of social habits and ideals through imitation.
The part that imitation plays in the education of a child may be learned by going to a country home and noting how the boy learns to do all the many things about the farm by imitating his father, and how the girl learns to do all the housework by imitating her mother. Imitation is the basis of much of the play of children, in that their play consists in large part of doing what they see older people doing. This imitative play gives them skill and is a large factor in preparing for the work of life.
Dramatization. Dramatization is an aspect of imitation, and is a means of making ideas more real than they would otherwise be. There is nothing that leads us so close to reality as action. We never completely know an act till we have done it. Dramatization is a matter of carrying an idea out into action. Ideas give to action its greatest fullness of meaning.
Dramatic representation should, therefore, have a prominent place in the schools, particularly in the lower grades. If the child is allowed to mimic the characters in the reading lesson, the meaning of the lesson becomes fuller. Later on in the school course, dramatic representation of the characters in literature and history is a means of getting a better conception of these characters. In geography, the study of the manners and customs and occupations of foreign peoples can be much facilitated through dramatic representation. Children naturally have the dramatic tendency; it is one aspect of the tendency to imitate. We have only to encourage it and make use of it throughout the school course.
Imitation in Ideals. Imitation is of importance not only in acquiring the actions of life but also in getting our ideals. Habits of thinking are no less an aspect of our lives than are habits of acting. Our attitudes, our prejudices, our beliefs, our moral, religious, and political ideals are in large measure copied from people about us. The family and social atmosphere in which one lives is a mold in which one’s mind is formed and shaped. We cannot escape the influence of this atmosphere if we would. One takes on a belief that his father has, one clings to this belief and interprets the world in the light of it. This belief becomes a part of one’s nature. It is a mental habit, a way of looking at the world. It is as much a part of one as red hair or big feet or a crooked nose. Probably no other influence has so much to do with making us what we are as social beings as the influence of imitation.
Play. Play is usually considered to be a part of the original equipment of man. It is essentially an expression of the ripening instincts of children, and not a specific instinct itself. It is rather a sort of make-believe activity of all the instincts. Kittens and dogs may be seen in play to mimic fighting. They bite and chew each other as in real fighting, but still they are not fighting.
As the structures and organs of children mature, they demand activity. This early activity is called play. It has several characteristics. The main one is that it is pleasurable. Play activity is pleasurable in itself. We do not play that we may get something else which we like, as is the case with the activity which we call work. Play is an end in itself. It is not a means to get something else which is intrinsically valuable.
One of the chief values of play comes from its activity aspect. We are essentially motor beings. We grow and develop only through exercise. In early life we do not have to exert ourselves to get a living. Play is nature’s means of giving our organs the exercise which they must have to bring them to maturity. Play is an expression of the universal tendency to action in early life. Without play, the child would not develop, would not become a normal human being.
All day long the child is ceaselessly active. The value of this activity can hardly be overestimated. It not only leads to healthy growth, but is a means through which the child learns himself and the world. Everything that the child sees excites him to react to it or upon it. He gets possession of it. He bites it. He pounds it. He throws it. In this way he learns the properties of things and the characteristics of forces. Through play and imitation, in a very few years the child comes to a successful adjustment in his world.
Play and imitation are the great avenues of activity in early life. Even in later life, we seldom accomplish anything great or worth while until the thing becomes play to us, until we throw our whole being into it as we do in play, until it is an expression of ourselves as play is in our childhood. The proper use of play gives us the solution of many of the problems of early education.