CHAPTER XXIV.
DISSENT.
These dissidents, who ruffle so much the patient faces of the monks, are gaining ground in other provinces of the empire as well as Perm.
Such tales as those of Ilyin and Pushkin open a passage, as it were, beneath an observer's feet; going down into crypts and chambers below the visible edifice of the Orthodox Church and Government; showing that, in the secret depths of Russian life there may be other contentions than those which are arming the married clergy against the monks. On prying into these crypts and chambers, we find a hundred points on which some part of the people differ from their Official Church.
The Emperor Nicolas would not hear of any one falling from his Church; "autocracy and orthodoxy" was his motto; and what the master would not deign to hear, the Minister of Education tried his utmost not to see. That millions of Mussulmans, Jews, and Buddhists lived beneath his sceptre, Nicolas was fond of saying; but for a countryman of his own to differ in opinion from himself was like a mutiny in his camp. The Church had fixed the belief of one and all; the only terms on which they could be saved from hell. Had he not sworn to observe those terms? While Nicolas lived it was silently assumed in the Winter Palace that the dissenting bodies were all put down. One Christian church existed in his empire; and never, perhaps, until his dying hour did Nicolas learn the truth about those men whom the breath of his anger was supposed to have swept away!
Outside the Winter Palace and the Official Church dissent was growing and thriving throughout his reign. No doubt some few conformed—with halters round their throats. When autocrat and monk combined to crush all those who held aloof from the State religion, the sincere dissenter had to pass through bitter times; but spiritual passion is not calmed by firing volleys into the house of prayer; and the result of thirty years of savage persecution is, that these non-conformists are to-day more numerous, wealthy, concentrated, than they were on the day when Nicolas began his reign.
No man in Russia pretends to know the names, the numbers, and the tenets of these sects, still less the secrets of their growth. A mystery is made of them on every side. The Minister of Police divides them into four large groups, which he names and classifies as follows:
- —Dukhobortsi, Champions of the Holy Spirit.
- —Molokani, Milk Drinkers.
- —Khlysti, Flagellants.
- —Skoptsi, Eunuchs.
In our day it is rare to find self-deception carried to so high a point as in this official list. Four groups! Why, the Russian dissenters boast, like their Hindoo brethren, of a hundred sects. The classification is no less strange. The Champions of the Holy Spirit are neither an ancient nor a strong society. The Milk Drinkers are of later times than the Flagellants and the Eunuchs. The Flagellants are not so numerous as the Eunuchs, though they probably surpass in strength the Champions of the Holy Spirit.
The Flagellants and Eunuchs are of ancient date—no one knows how ancient; the Flagellants going back to the fourteenth century at least; the Eunuchs going back to the Scythian ages; while the Milk Drinkers and the Champions of the Holy Spirit sprang into life in the times of Peter the Great.