"So sharp, that only four stout men lived through it; never going to church for a dozen years. When Nicolas died, the police pretended that we had only those four Old Believers in this place; the next day it was suspected, the next year it was known, that every soul in it was an Old Believer."
All these dissenting bodies are political parties, more or less openly pronounced; and have to be dealt with on political, no less than on religious grounds. Rejecting the State Church, they reject the Emperor, so far as he assumes to be head of that Church. A State Church, they say, is Antichrist; a devil's kingdom, set up by Satan himself in the form of Nikon the Monk. So far as Alexander is a royal prince they take him, and even pray for him; but they will not place his image in their chapel; they refuse to pray for him as a true believer; and they fear he is dead to religion, and lost to God.
The Popular Church contends that since the reign of Peter the Great every thing has been lawless and provisional. Peter, they say, was a bastard son of Nikon the Monk; in other words, of the devil himself. The first object of this child of the Evil One being to destroy the Russian people, he abandoned the country, and built him a palace among the Swedes and Finns. His second object being to destroy the Russian Church, he abolished the office of Patriarch, and made himself her spiritual chief.
The consequences which they draw from these facts are instant and terrible; for these consequences touch with a deadly sorcery the business of their daily lives.
Since Satan began his reign in the person of Peter the Great, all authorities and rules have been suspended on the earth. According to them, nothing is lawful, for the reign of law is over. Contracts are waste; no trust can be executed; no sacrament can be truly held; not even that of marriage. Hence, it is a matter of conscience with thousands of Old Believers, that they shall not undergo the nuptial rite. They live without it, in the hope of heaven providing them with a remedy on earth for what would otherwise be a wrong in heaven. And thus their lives are passed in the shadow of a terrible doom.
The absence of marriage-ties among the best of these Old Believers is not the most frightful evil. So far as the men and women are concerned, the case is bad enough; but as regards their children, it is worse. These children are regarded by the law as basely born. "By the devil's law," say the Old Believers sadly; but the fact remains, that under the Russian code these "bastards" do not inherit their fathers' wealth. In other states, an issue might be found in the making of a will, by which a father could dispose of his property to his children as he pleased. But an Old Believer dares not make a will. A will is a public act, and he disclaims the present public powers. The common course is, for an Old Believer to give his money to some friend whom he can trust, and for that friend to give it back to his children when he is no more.
The Emperor, studying remedies for these grave disorders among his people, has conceived the bold idea of legalizing in Russia the system of civil marriage, already established in every free country of Europe, and in each of the United States. A bill has been drawn, so as to spare the Orthodox clergy, as much as could be done. The Council of State is favorable to this bill; but the Holy Governing Synod, frightened at all these changes, refuse to admit that a "sacrament" can be given by a magistrate; and a bill which would bring peace and order into a million of households is delayed, though it is not likely to be sacrificed, in deference to their monastic doubts.
"What else would you have the Emperor do?" I ask a man of confidence in this Popular Church.
"Do! Restore our ancient rights. In Nikon's time the crown procured our condemnation by a council of the Eastern Churches; we survive the curse; and now we ask to have that ban removed."
"You stand condemned by a council?"