The city was said to contain from twenty to thirty thousand inhabitants. This is the most moderate computation, and not improbable.[39] Slowly and silently the little army paced the narrow and now crowded streets of Cempoalla, inspiring the natives with no greater wonder than they themselves experienced at the display of a policy and refinement so far superior to anything they had witnessed in the New World.[40] The cacique came out in front of his residence to receive them. He was a tall and very corpulent man, and advanced leaning on two of his attendants. He received Cortés and his followers with great courtesy, and, after a brief interchange of civilities, assigned the army its quarters in a neighboring temple, into the spacious court-yard of which a number of apartments opened, affording excellent accommodation for the soldiery.

Here the Spaniards were well supplied with provisions, meat cooked after the fashion of the country, and maize made into bread-cakes. The general received, also, a present of considerable value from the cacique, consisting of ornaments of gold and fine cottons. Notwithstanding these friendly demonstrations, Cortés did not relax his habitual vigilance, nor neglect any of the precautions of a good soldier. On his route, indeed, he had always marched in order of battle, well prepared against surprise. In his present quarters, he stationed his sentinels with like care, posted his small artillery so as to command the entrance, and forbade any soldier to leave the camp without orders, under pain of death.[41]

The following morning, Cortés, accompanied by fifty of his men, paid a visit to the lord of Cempoalla in his own residence. It was a building of stone and lime, standing on a steep terrace of earth, and was reached by a flight of stone steps. It may have borne resemblance in its structure to some of the ancient buildings found in Central America. Cortés, leaving his soldiers in the courtyard, entered the mansion with one of his officers, and his fair interpreter, Doña Marina.[42] A long conference ensued, from which the Spanish general gathered much light respecting the state of the country. He first announced to the chief that he was the subject of a great monarch who dwelt beyond the waters; that he had come to the Aztec shores to abolish the inhuman worship which prevailed there, and to introduce the knowledge of the true God. The cacique replied that their gods, who sent them the sunshine and the rain, were good enough for them; that he was the tributary of a powerful monarch also, whose capital stood on a lake far off among the mountains,—a stern prince, merciless in his exactions, and, in case of resistance, or any offence, sure to wreak his vengeance by carrying off their young men and maidens to be sacrificed to his deities. Cortés assured him that he would never consent to such enormities; he had been sent by his sovereign to redress abuses and to punish the oppressor;[43] and, if the Totonacs would be true to him, he would enable them to throw off the detested yoke of the Aztecs.

The cacique added that the Totonac territory contained about thirty towns and villages, which could muster a hundred thousand warriors,—a number much exaggerated.[44] There were other provinces of the empire, he said, where the Aztec rule was equally odious; and between him and the capital lay the warlike republic of Tlascala, which had always maintained its independence of Mexico. The fame of the Spaniards had gone before them, and he was well acquainted with their terrible victory at Tabasco. But still he looked with doubt and alarm to a rupture with “the great Montezuma,” as he always styled him; whose armies, on the least provocation, would pour down from the mountain regions of the West, and, rushing over the plains like a whirlwind, sweep off the wretched people to slavery and sacrifice!

Cortés endeavored to reassure him, by declaring that a single Spaniard was stronger than a host of Aztecs. At the same time, it was desirable to know what nations would co-operate with him, not so much on his account as theirs, that he might distinguish friend from foe and know whom he was to spare in this war of extermination. Having raised the confidence of the admiring chief by this comfortable and politic vaunt, he took an affectionate leave, with the assurance that he would shortly return and concert measures for their future operations, when he had visited his ships in the adjoining port and secured a permanent settlement there.[45]

The intelligence gained by Cortés gave great satisfaction to his mind. It confirmed his former views, and showed, indeed, the interior of the monarchy to be in a state far more distracted than he had supposed. If he had before scarcely shrunk from attacking the Aztec empire, in the true spirit of a knight-errant, with his single arm, as it were, what had he now to fear, when one half of the nation could be thus marshalled against the other? In the excitement of the moment, his sanguine spirit kindled with an enthusiasm which overleaped every obstacle. He communicated his own feelings to the officers about him, and, before a blow was struck, they already felt as if the banners of Spain were waving in triumph from the towers of Montezuma! But many a bloody field was to be fought, many a peril and privation to be encountered, before that consummation could be attained.

Taking leave of the hospitable Indian, on the following day the Spaniards took the road to Chiahuitztla,[46] about four leagues distant, near which was the port discovered by Montejo, where their ships were now riding at anchor. They were provided by the cacique with four hundred Indian porters, tamanes, as they were called, to transport the baggage. These men easily carried fifty pounds’ weight five or six leagues in a day. They were in use all over the Mexican empire, and the Spaniards found them of great service, henceforth, in relieving the troops from this part of their duty. They passed through a country of the same rich, voluptuous character as that which they had lately traversed, and arrived early next morning at the Indian town, perched like a fortress on a bold, rocky eminence that commanded the Gulf. Most of the inhabitants had fled, but fifteen of the principal men remained, who received them in a friendly manner, offering the usual compliments of flowers and incense. The people of the place, losing their fears, gradually returned. While conversing with the chiefs, the Spaniards were joined by the worthy cacique of Cempoalla, borne by his men on a litter. He eagerly took part in their deliberations. The intelligence gained here by Cortés confirmed the accounts already gathered of the feelings and resources of the Totonac nation.

In the midst of their conference, they were interrupted by a movement among the people, and soon afterwards five men entered the great square or market-place, where they were standing. By their lofty port, their peculiar and much richer dress, they seemed not to be of the same race as these Indians. Their dark, glossy hair was tied in a knot on the top of the head. They had bunches of flowers in their hands, and were followed by several attendants, some bearing wands with cords, others fans, with which they brushed away the flies and insects from their lordly masters. As these persons passed through the place, they cast a haughty look on the Spaniards, scarcely deigning to return their salutations. They were immediately joined, in great confusion, by the Totonac chiefs, who seemed anxious to conciliate them by every kind of attention.

The general, much astonished, inquired of Marina what it meant. She informed him they were Aztec nobles, empowered to receive the tribute for Montezuma. Soon after, the chiefs returned with dismay painted on their faces. They confirmed Marina’s statement, adding that the Aztecs greatly resented the entertainment afforded the Spaniards without the Emperor’s permission, and demanded in expiation twenty young men and women for sacrifice to the gods. Cortés showed the strongest indignation at this insolence. He required the Totonacs not only to refuse the demand, but to arrest the persons of the collectors and throw them into prison. The chiefs hesitated, but he insisted on it so peremptorily that they at length complied, and the Aztecs were seized, bound hand and foot, and placed under a guard.

In the night, the Spanish general procured the escape of two of them, and had them brought secretly before him. He expressed his regret at the indignity they had experienced from the Totonacs; told them he would provide means for their flight, and to-morrow would endeavor to obtain the release of their companions. He desired them to report this to their master, with assurances of the great regard the Spaniards entertained for him, notwithstanding his ungenerous behavior in leaving them to perish from want on his barren shores. He then sent the Mexican nobles down to the port, whence they were carried to another part of the coast by water, for fear of the violence of the Totonacs. These were greatly incensed at the escape of the prisoners, and would have sacrificed the remainder at once, but for the Spanish commander, who evinced the utmost horror at the proposal, and ordered them to be sent for safe custody on board the fleet. Soon after, they were permitted to join their companions. This artful proceeding, so characteristic of the policy of Cortés, had, as we shall see hereafter, all the effect intended on Montezuma. It cannot be commended, certainly, as in the true spirit of chivalry. Yet it has not wanted its panegyrist among the national historians![47]