Cortés now determined his future line of march. At the last place he had been counselled by the natives to take the route of the ancient city of Cholula, the inhabitants of which, subjects of Montezuma, were a mild race, devoted to mechanical and other peaceful arts, and would be likely to entertain him kindly. Their Cempoallan allies, however, advised the Spaniards not to trust the Cholulans, “a false and perfidious people,” but to take the road to Tlascala, that valiant little republic which had so long maintained its independence against the arms of Mexico. The people were frank as they were fearless, and fair in their dealings. They had always been on terms of amity with the Totonacs, which afforded a strong guarantee for their amicable disposition on the present occasion.

The arguments of his Indian allies prevailed with the Spanish commander, who resolved to propitiate the good will of the Tlascalans by an embassy. He selected four of the principal Cempoallans for this, and sent by them a martial gift,—a cap of crimson cloth, together with a sword and a cross-bow, weapons which, it was observed, excited general admiration among the natives. He added a letter, in which he asked permission to pass through their country. He expressed his admiration of the valor of the Tlascalans, and of their long resistance to the Aztecs, whose proud empire he designed to humble.[97] It was not to be expected that this epistle, indited in good Castilian, would be very intelligible to the Tlascalans. But Cortés communicated its import to the ambassadors. Its mysterious characters might impress the natives with an idea of superior intelligence, and the letter serve instead of those hieroglyphical missives which formed the usual credentials of an Indian ambassador.[98]

The Spaniards remained three days in this hospitable place, after the departure of the envoys, when they resumed their progress. Although in a friendly country, they marched always as if in a land of enemies, the horse and light troops in the van, with the heavy-armed and baggage in the rear, all in battle-array. They were never without their armor, waking or sleeping, lying down with their weapons by their sides. This unintermitting and restless vigilance was, perhaps, more oppressive to the spirits than even bodily fatigue. But they were confident in their superiority in a fair field, and felt that the most serious danger they had to fear from Indian warfare was surprise. “We are few against many, brave companions,” Cortés would say to them; “be prepared, then, not as if you were going to battle, but as if actually in the midst of it!”[99]

The road taken by the Spaniards was the same which at present leads to Tlascala; not that, however, usually followed in passing from Vera Cruz to the capital, which makes a circuit considerably to the south, towards Puebla, in the neighborhood of the ancient Cholula. They more than once forded the stream that rolls through this beautiful plain, lingering several days on the way, in hopes of receiving an answer from the Indian republic. The unexpected delay of the messengers could not be explained, and occasioned some uneasiness.

As they advanced into a country of rougher and bolder features, their progress was suddenly arrested by a remarkable fortification. It was a stone wall nine feet in height, and twenty in thickness, with a parapet, a foot and a half broad, raised on the summit for the protection of those who defended it. It had only one opening, in the centre, made by two semicircular lines of wall overlapping each other for the space of forty paces, and affording a passage-way between, ten paces wide, so contrived, therefore, as to be perfectly commanded by the inner wall. This fortification, which extended more than two leagues, rested at either end on the bold natural buttresses formed by the sierra. The work was built of immense blocks of stones nicely laid together without cement;[100] and the remains still existing, among which are rocks of the whole breadth of the rampart, fully attest its solidity and size.[101]

This singular structure marked the limits of Tlascala, and was intended, as the natives told the Spaniards, as a barrier against the Mexican invasions. The army paused, filled with amazement at the contemplation of this Cyclopean monument, which naturally suggested reflections on the strength and resources of the people who had raised it. It caused them, too, some painful solicitude as to the probable result of their mission to Tlascala, and their own consequent reception there. But they were too sanguine to allow such uncomfortable surmises long to dwell in their minds. Cortés put himself at the head of his cavalry, and, calling out, “Forward, soldiers, the Holy Cross is our banner, and under that we shall conquer,” led his little army through the undefended passage, and in a few moments they trod the soil of the free republic of Tlascala.[102]

CHAPTER II

REPUBLIC OF TLASCALA—ITS INSTITUTIONS—EARLY HISTORY—DISCUSSIONS IN THE SENATE—DESPERATE BATTLES

1519

BEFORE advancing further with the Spaniards into the territory of Tlascala, it will be well to notice some traits in the character and institutions of the nation, in many respects the most remarkable in Anahuac. The Tlascalans belonged to the same great family with the Aztecs.[103]{*} They came on the grand plateau about the same time with the kindred races, at the close of the twelfth century, and planted themselves on the western borders of the lake of Tezcuco. Here they remained many years, engaged in the usual pursuits of a bold and partially civilized people.