Still, they had much to cheer them in the events of the day; and they might draw from them a reasonable ground for confidence in their own resources, such as no other experience could have supplied. Not that the results could authorize anything like contempt for their Indian foe. Singly and with the same weapons, he might have stood his ground against the Spaniard.[149] But the success of the day established the superiority of science and discipline over mere physical courage and numbers. It was fighting over again, as we have said, the old battle of the European and the Asiatic. But the handful of Greeks who routed the hosts of Xerxes and Darius, it must be remembered, had not so obvious an advantage on the score of weapons as was enjoyed by the Spaniards in these wars. The use of fire-arms gave an ascendency which cannot easily be estimated; one so great, that a contest between nations equally civilized, which should be similar in all other respects to that between the Spaniards and the Tlascalans, would probably be attended with a similar issue. To all this must be added the effect produced by the cavalry. The nations of Anahuac had no large domesticated animals, and were unacquainted with any beast of burden. Their imaginations were bewildered when they beheld the strange apparition of the horse and his rider moving in unison and obedient to one impulse, as if possessed of a common nature; and as they saw the terrible animal, with his “neck clothed in thunder,” bearing down their squadrons and trampling them in the dust, no wonder they should have regarded him with the mysterious terror felt for a supernatural being. A very little reflection on the manifold grounds of superiority, both moral and physical, possessed by the Spaniards in this contest, will surely explain the issue, without any disparagement to the courage or capacity of their opponents.[150]

Cortés, thinking the occasion favorable, followed up the important blow he had struck by a new mission to the capital, bearing a message of similar import with that recently sent to the camp. But the senate was not yet sufficiently humbled. The late defeat caused, indeed, general consternation. Maxixcatzin, one of the four great lords who presided over the republic, reiterated with greater force the arguments before urged by him for embracing the proffered alliance of the strangers. The armies of the state had been beaten too often to allow any reasonable hope of successful resistance; and he enlarged on the generosity shown by the politic Conqueror to his prisoners—so unusual in Anahuac—as an additional motive for an alliance with men who knew how to be friends as well as foes.

But in these views he was overruled by the war-party, whose animosity was sharpened, rather than subdued, by the late discomfiture. Their hostile feelings were further exasperated by the younger Xicotencatl, who burned for an opportunity to retrieve his disgrace, and to wipe away the stain which had fallen for the first time on the arms of the republic.

In their perplexity they called in the assistance of the priests, whose authority was frequently invoked in the deliberations of the American chiefs. The latter inquired, with some simplicity, of these interpreters of fate, whether the strangers were supernatural beings, or men of flesh and blood like themselves. The priests, after some consultation, are said to have made the strange answer that the Spaniards, though not gods, were children of the Sun, that they derived their strength from that luminary, and when his beams were withdrawn their powers would also fail. They recommended a night-attack, therefore, as one which afforded the best chance of success. This apparently childish response may have had in it more of cunning than credulity. It was not improbably suggested by Xicotencatl himself, or by the caciques in his interest, to reconcile the people to a measure which was contrary to the military usages—indeed, it may be said, to the public law—of Anahuac. Whether the fruit of artifice or superstition, it prevailed; and the Tlascalan general was empowered, at the head of a detachment of ten thousand warriors, to try the effect of an assault by night on the Christian camp.

The affair was conducted with such secrecy that it did not reach the ears of the Spaniards. But their general was not one who allowed himself, sleeping or waking, to be surprised on his post. Fortunately, the night appointed was illumined by the full beams of an autumnal moon; and one of the vedettes perceived by its light, at a considerable distance, a large body of Indians moving towards the Christian lines. He was not slow in giving the alarm to the garrison.

The Spaniards slept, as has been said, with their arms by their side; while their horses, picketed near them, stood ready saddled, with the bridle hanging at the bow. In five minutes the whole camp was under arms; when they beheld the dusky columns of the Indians cautiously advancing over the plain, their heads just peering above the tall maize with which the land was partially covered. Cortés determined not to abide the assault in his intrenchments, but to sally out and pounce on the enemy when he had reached the bottom of the hill.

Slowly and stealthily the Indians advanced, while the Christian camp, hushed in profound silence, seemed to them buried in slumber. But no sooner had they reached the slope of the rising ground than they were astounded by the deep battle-cry of the Spaniards, followed by the instantaneous apparition of the whole army, as they sallied forth from the works and poured down the sides of the hill. Brandishing aloft their weapons, they seemed to the troubled fancies of the Tlascalans like so many spectres or demons hurrying to and fro in mid air, while the uncertain light magnified their numbers and expanded the horse and his rider into gigantic and unearthly dimensions.

Scarcely awaiting the shock of their enemy, the panic-struck barbarians let off a feeble volley of arrows, and, offering no other resistance, fled rapidly and tumultuously across the plain. The horse easily overtook the fugitives, riding them down and cutting them to pieces without mercy, until Cortés, weary with slaughter, called off his men, leaving the field loaded with the bloody trophies of victory.[151]

The next day, the Spanish commander, with his usual policy after a decisive blow had been struck, sent a new embassy to the Tlascalan capital. The envoys received their instructions through the interpreter, Marina. That remarkable woman had attracted general admiration by the constancy and cheerfulness with which she endured all the privations of the camp. Far from betraying the natural weakness and timidity of her sex, she had shrunk from no hardship herself, and had done much to fortify the drooping spirits of the soldiers; while her sympathies, whenever occasion offered, had been actively exerted in mitigating the calamities of her Indian countrymen.[152]

Through his faithful interpreter, Cortés communicated the terms of his message to the Tlascalan envoys. He made the same professions of amity as before, promising oblivion of all past injuries; but, if this proffer were rejected, he would visit their capital as a conqueror, raze every house in it to the ground, and put every inhabitant to the sword! He then dismissed the ambassadors with the symbolical presents of a letter in one hand and an arrow in the other.