[155] “Dios es sobre natura.” Rel. Seg. de Cortés, ap. Lorenzana, p. 54.
[156] Hist. de la Conquista, cap. 64.—Not so Cortés, who says, boldly, “I burned more than ten towns.” (Ibid., p. 52.) His reverend commentator specifies the localities of the Indian towns destroyed by him in his forays. Viaje, ap. Lorenzana, pp. ix-xi.
[157] [Lorenzana speaks of two standards as borne by Cortés in the Conquest, one having the image of the Virgin emblazoned on it, the other that of the Cross. It may be the latter which is still preserved in the Museum of Artillery at Madrid. (Rel. Seg. de Cortés, ap. Lorenzana, p. 52, nota.) In a letter written to me from that capital, a few years since, by my friend Mr. George Summer, he remarks, “In Madrid, in the Museum of Artillery, is a small mahogany box, about a foot square, locked and sealed, which contains, as the inscription above it states, the pendon which Hernan Cortés carried to the conquest of Mexico. On applying to the Brigadier Leon de Palacio, the director of the museum, he was so kind as not only to order this to be opened, but to come himself with me to examine it. The standard is probably the same which Lorenzana, in 1770, speaks of as being then in the Secretario de Gobierno. It is of red Damascus silk, and has marks of the painting once upon it, but is now completely in rags.”]
[158] “E como trayamos la Bandera de la Cruz, y puñabamos por nuestra Fe, y por servicio de Vuestra Sacra Magestad, en su muy Real ventura nos dió Dios tanta victoria, que les matámos mucha gente, sin que los nuestros recibiessen daño.” Rel. Seg. de Cortés, ap. Lorenzana, p. 52.
[159] “It was a notable thing,” exclaims Herrera, “to see with what humility and devotion all returned praising God, who gave them victories so miraculous, by which it was clearly apparent that they were favored with the divine assistance.”
[160] “Porque entrar en México, teníamoslo por cosa de risa, á causa de sus grandes fuerças.” Bernal Diaz, Hist. de la Conquista, cap. 66.
[161] Diaz indignantly disclaims the idea of mutiny, which Gomara attached to this proceeding. “What they said to him was by way of counsel, and because they believed it were well said, and not with any other intent, since they followed him ever, bravely and loyally; nor is it strange that in an army some good soldiers should offer counsel to their captain, especially when such hardships have been endured as were by us.” Hist. de la Conquista, cap. 71.
[162] This conference is reported, with some variety, indeed, by nearly every historian. (Rel. Seg. de Cortés, ap. Lorenzana, p. 55.—Oviedo, Hist. de las Ind., MS., lib. 33, cap. 3.—Gomara, Crónica, cap. 51, 52,—Ixtlilxochitl, Hist. Chich., MS., cap. 80.—Herrera, Hist. general, dec. 2, lib. 6, cap. 9.—P. Martyr, De Orbe Novo, dec. 5, cap. 2.) I have abridged the account given by Bernal Diaz, one of the audience, though not one of the parties to the dialogue,—for that reason the better authority.
[163] Diaz says only seventeen lost their hands, the rest their thumbs. (Hist. de la Conquista, cap. 70.) Cortés does not flinch from confessing, the hands of the whole fifty: “I ordered that all the fifty should have their hands cut off; and I sent them to tell their lord that let him come when he would, by night or day, they should see who we were.” Rel. Seg. de Cortés, ap. Lorenzana, p. 53.
[164] “De que los Tlascaltecas se admiráron, entendiendo que Cortés les entendia sus pensamientos.” Ixtlilxochitl, Hist. Chich., MS., cap. 83.