Cortés now sent to the Aztec emperor to request his interposition with his subjects in behalf of the Spaniards. But Montezuma was not in the humor to comply. He had remained moodily in his quarters ever since the general’s return. Disgusted with the treatment he had received, he had still further cause for mortification in finding himself the ally of those who were the open enemies of his nation. From his apartment he had beheld the tragical scenes in his capital, and seen another, the presumptive heir to his throne, taking the place which he should have occupied at the head of his warriors and fighting the battles of his country.[120] Distressed by his position, indignant at those who had placed him in it, he coldly answered, “What have I to do with Malinche? I do not wish to hear from him. I desire only to die. To what a state has my willingness to serve him reduced me!”[121] When urged still further to comply by Olid and Father Olmedo, he added, “It is of no use. They will neither believe me, nor the false words and promises of Malinche. You will never leave these walls alive.” On being assured, however, that the Spaniards would willingly depart if a way were opened to them by their enemies, he at length—moved, probably, more by the desire to spare the blood of his subjects than of the Christians—consented to expostulate with his people.[122]
In order to give the greater effect to his presence, he put on his imperial robes. The tilmatli, his mantle of white and blue, flowed over his shoulders, held together by its rich clasp of the green chalchivitl. The same precious gem, with emeralds of uncommon size, set in gold, profusely ornamented other parts of his dress. His feet were shod with the golden sandals, and his brows covered by the copilli, or Mexican diadem, resembling in form the pontifical tiara. Thus attired, and surrounded by a guard of Spaniards and several Aztec nobles, and preceded by the golden wand, the symbol of sovereignty, the Indian monarch ascended the central turret of the palace. His presence was instantly recognized by the people, and, as the royal retinue advanced along the battlements, a change, as if by magic, came over the scene. The clang of instruments, the fierce cries of the assailants, were hushed, and a deathlike stillness pervaded the whole assembly, so fiercely agitated, but a few moments before, by the wild tumult of war! Many prostrated themselves on the ground; others bent the knee; and all turned with eager expectation towards the monarch whom they had been taught to reverence with slavish awe, and from whose countenance they had been wont to turn away as from the intolerable splendors of divinity. Montezuma saw his advantage; and, while he stood thus confronted with his awe-struck people, he seemed to recover all his former authority and confidence, as he felt himself to be still a king. With a calm voice, easily heard over the silent assembly, he is said by the Castilian writers to have thus addressed them:
“Why do I see my people here in arms against the palace of my fathers? Is it that you think your sovereign a prisoner, and wish to release him? If so, you have acted rightly. But you are mistaken. I am no prisoner. The strangers are my guests. I remain with them only from choice, and can leave them when I list. Have you come to drive them from the city? That is unnecessary. They will depart of their own accord, if you will open a way for them. Return to your homes, then. Lay down your arms. Show your obedience to me who have a right to it. The white men shall go back to their own land; and all shall be well again within the walls of Tenochtitlan.”
As Montezuma announced himself the friend of the detested strangers, a murmur ran through the multitude; a murmur of contempt for the pusillanimous prince who could show himself so insensible to the insults and injuries for which the nation was in arms. The swollen tide of their passions swept away all the barriers of ancient reverence, and, taking a new direction, descended on the head of the unfortunate monarch, so far degenerated from his warlike ancestors. “Base Aztec,” they exclaimed, “woman, coward! the white men have made you a woman,—fit only to weave and spin!” These bitter taunts were soon followed by still more hostile demonstrations. A chief, it is said, of high rank, bent a bow or brandished a javelin with an air of defiance against the emperor,[123] when, in an instant, a cloud of stones and arrows descended on the spot where the royal train was gathered. The Spaniards appointed to protect his person had been thrown off their guard by the respectful deportment of the people during their lord’s address. They now hastily interposed their bucklers. But it was too late. Montezuma was wounded by three of the missiles, one of which, a stone, fell with such violence on his head, near the temple, as brought him senseless to the ground. The Mexicans, shocked at their own sacrilegious act, experienced a sudden revulsion of feeling, and, setting up a dismal cry, dispersed, panic-struck, in different directions. Not one of the multitudinous array remained in the great square before the palace!
The unhappy prince, meanwhile, was borne by his attendants to his apartments below. On recovering from the insensibility caused by the blow, the wretchedness of his condition broke upon him. He had tasted the last bitterness of degradation. He had been reviled, rejected, by his people. The meanest of the rabble had raised their hands against him. He had nothing more to live for. It was in vain that Cortés and his officers endeavored to soothe the anguish of his spirit and fill him with better thoughts. He spoke not a word in answer. His wound, though dangerous, might still, with skilful treatment, not prove mortal. But Montezuma refused all the remedies prescribed for it. He tore off the bandages as often as they were applied, maintaining, all the while, the most determined silence. He sat with eyes dejected, brooding over his fallen fortunes, over the image of ancient majesty and present humiliation. He had survived his honor. But a spark of his ancient spirit seemed to kindle in his bosom, as it was clear he did not mean to survive his disgrace. From this painful scene the Spanish general and his followers were soon called away by the new dangers which menaced the garrison.[124]
CHAPTER II
STORMING OF THE GREAT TEMPLE—SPIRIT OF THE AZTECS—DISTRESSES OF THE GARRISON—SHARP COMBATS IN THE CITY—DEATH OF MONTEZUMA
1520
OPPOSITE to the Spanish quarters, at only a few rods’ distance, stood the great teocalli of Huitzilopochtli. This pyramidal mound, with the sanctuaries that crowned it, rising altogether to the height of near a hundred and fifty feet, afforded an elevated position that completely commanded the palace of Axayacatl, occupied by the Christians. A body of five or six hundred Mexicans, many of them nobles and warriors of the highest rank, had got possession of the teocalli, whence they discharged such a tempest of arrows on the garrison that no one could leave his defences for a moment without imminent danger; while the Mexicans, under shelter of the sanctuaries, were entirely covered from the fire of the besieged. It was obviously necessary to dislodge the enemy, if the Spaniards would remain longer in their quarters.
Cortés assigned this service to his chamberlain, Escobar, giving him a hundred men for the purpose, with orders to storm the teocalli and set fire to the sanctuaries. But that officer was thrice repulsed in the attempt, and, after the most desperate efforts, was obliged to return with considerable loss and without accomplishing his object.