“O Lord! thou knowest that the days of our sovereign are at an end, for thou hast placed him beneath thy feet. He abides in the place of his retreat; he has trodden the path which we are all to tread; he has gone to the house whither we are all to follow,—the house of eternal darkness, where no light cometh. He is gathered to his rest, and no one henceforth shall disquiet him.... All these were the princes, his predecessors, who sat on the imperial throne, directing the affairs of thy kingdom; for thou art the universal lord and emperor, by whose will and movement the whole world is directed; thou needest not the counsel of another. They laid down the intolerable burden of government, and left it to him, their successor. Yet he sojourned but a few days in his kingdom,—but a few days had we enjoyed his presence, when thou summonedst him away to follow those who had ruled over the land before him. And great cause has he for thankfulness, that thou hast relieved him from so grievous a load, and placed him in tranquillity and rest.... Who now shall order matters for the good of the people and the realm? Who shall appoint the judges to administer justice to thy people? Who now shall bid the drum and the flute to sound, and gather together the veteran soldiers and the men mighty in battle? Our Lord and our Defence! wilt thou, in thy wisdom, elect one who shall be worthy to sit on the throne of thy kingdom; one who shall bear the grievous burden of government; who shall comfort and cherish thy poor people, even as the mother cherisheth her offspring?... O Lord most merciful! pour forth thy light and thy splendor over this thine empire!... Order it so that thou shalt be served in all, and through all.”[283]
The choice fell on Quauhtemotzin, or Guatemozin, as euphoniously corrupted by the Spaniards.[284] He was nephew to the two last monarchs, and married his cousin, the beautiful princess Tecuichpo, Montezuma’s daughter. “He was not more than twenty-five years old, and elegant in his person for an Indian,” says one who had seen him often; “valiant, and so terrible that his followers trembled in his presence.”[285] He did not shrink from the perilous post that was offered to him; and, as he saw the tempest gathering darkly around, he prepared to meet it like a man. Though young, he had ample experience in military matters, and had distinguished himself above all others in the bloody conflicts of the capital. He bore a sort of religious hatred to the Spaniards, like that which Hannibal is said to have sworn, and which he certainly cherished, against his Roman foes.
By means of his spies, Guatemozin made himself acquainted with the movements of the Spaniards and their design to besiege the capital. He prepared for it by sending away the useless part of the population, while he called in his potent vassals from the neighborhood. He continued the plans of his predecessor for strengthening the defences of the city, reviewed his troops, and stimulated them by prizes to excel in their exercises. He made harangues to his soldiers to rouse them to a spirit of desperate resistance. He encouraged his vassals throughout the empire to attack the white men wherever they were to be met with, setting a price on their heads, as well as on the persons of all who should be brought alive to him in Mexico.[286] And it was no uncommon thing for the Spaniards to find hanging up in the temples of the conquered places the arms and accoutrements of their unfortunate countrymen who had been seized and sent to the capital for sacrifice.[287] Such was the young monarch who was now called to the tottering throne of the Aztecs; worthy, by his bold and magnanimous nature, to sway the sceptre of his country in the most flourishing period of her renown, and now, in her distress, devoting himself in the true spirit of a patriot prince to uphold her falling fortunes or bravely perish with them.[288]
We must now return to the Spaniards in Tlascala, where we left them preparing to resume their march on Mexico. Their commander had the satisfaction to see his troops tolerably complete in their appointments; varying, indeed, according to the condition of the different reinforcements which had arrived from time to time, but, on the whole, superior to those of the army with which he had first invaded the country. His whole force fell little short of six hundred men; forty of whom were cavalry, together with eighty arquebusiers and crossbowmen. The rest were armed with sword and target, and with the copper-headed pike of Chinantla. He had nine cannon of a moderate calibre, and was indifferently supplied with powder.[289]
As his forces were drawn up in order of march, Cortés rode through the ranks, exhorting his soldiers, as usual with him on these occasions, to be true to themselves and the enterprise in which they were embarked. He told them they were to march against rebels, who had once acknowledged allegiance to the Spanish sovereign;[290] against barbarians, the enemies of their religion. They were to fight the battles of the Cross and of the crown; to fight their own battles, to wipe away the stain from their arms, to avenge their injuries, and the loss of the dear companions who had been butchered on the field or on the accursed altar of sacrifice. Never was there a war which offered higher incentives to the Christian cavalier; a war which opened to him riches and renown in this life, and an imperishable glory in that to come.[291]
Thus did the politic chief touch all the secret springs of devotion, honor, and ambition in the bosoms of his martial audience, waking the mettle of the most sluggish before leading him on the perilous emprise. They answered with acclamations that they were ready to die in defence of the Faith, and would either conquer, or leave their bones with those of their countrymen in the waters of the Tezcuco.
The army of the allies next passed in review before the general. It is variously estimated by writers from a hundred and ten to a hundred and fifty thousand soldiers! The palpable exaggeration, no less than the discrepancy, shows that little reliance can be placed on any estimate. It is certain, however, that it was a multitudinous array, consisting not only of the flower of the Tlascalan warriors, but of those of Cholula, Tepeaca, and the neighboring territories, which had submitted to the Castilian crown.[292]
They were armed, after the Indian fashion, with bows and arrows, the glassy maquahuitl, and the long pike, which formidable weapon Cortés, as we have seen, had introduced among his own troops. They were divided into battalions, each having its own banner, displaying the appropriate arms or emblem of its company. The four great chiefs of the nation marched in the van; three of them venerable for their years, and showing, in the insignia which decorated their persons, the evidence of many a glorious feat in arms. The panache of many-colored plumes floated from their casques, set in emeralds or other precious stones. Their escaupil, or stuffed doublet of cotton, was covered with the graceful surcoat of feather-work, and their feet were protected by sandals embossed with gold. Four young pages followed, bearing their weapons, and four others supported as many standards, on which were emblazoned the armorial bearings of the four great divisions of the republic.[293] The Tlascalans, though frugal in the extreme, and rude in their way of life, were as ambitious of display in their military attire as any of the races on the plateau. As they defiled before Cortés, they saluted him by waving their banners and by a flourish of their wild music, which the general acknowledged by courteously raising his cap as they passed.[294] The Tlascalan warriors, and especially the younger Xicotencatl, their commander, affected to imitate their European masters, not merely in their tactics, but in minuter matters of military etiquette.
Cortés, with the aid of Marina, made a brief address to his Indian allies. He reminded them that he was going to fight their battles against their ancient enemies. He called on them to support him in a manner worthy of their renowned republic. To those who remained at home, he committed the charge of aiding in the completion of the brigantines, on which the success of the expedition so much depended; and he requested that none would follow his banner who were not prepared to remain till the final reduction of the capital.[295] This address was answered by shouts, or rather yells, of defiance, showing the exultation felt by his Indian confederates at the prospect of at last avenging their manifold wrongs and humbling their haughty enemy.
Before setting out on the expedition, Cortés published a code of ordinances, as he terms them, or regulations for the army, too remarkable to be passed over in silence. The preamble sets forth that in all institutions, whether divine or human,—if the latter have any worth,—order is the great law. The ancient chronicles inform us that the greatest captains in past times owed their successes quite as much to the wisdom of their ordinances as to their own valor and virtue. The situation of the Spaniards eminently demanded such a code; a mere handful of men as they were, in the midst of countless enemies, most cunning in the management of their weapons and in the art of war. The instrument then reminds the army that the conversion of the heathen is the work most acceptable in the eye of the Almighty, and one that will be sure to receive his support. It calls on every soldier to regard this as the prime object of the expedition, without which the war would be manifestly unjust, and every acquisition made by it, a robbery.[296]