The other great road of the Incas lay through the level country between the Andes and the ocean. It was constructed in a different manner, as demanded by the nature of the ground, which was for the most part low, and much of it sandy. The causeway was raised on a high embankment of earth, and defended on either side by a parapet or wall of clay; and trees and odoriferous shrubs were planted along the margin, regaling the sense of the traveller with their perfumes, and refreshing him by their shades, so grateful under the burning sky of the tropics. In the strips of sandy waste, which occasionally intervened, where the light and volatile soil was incapable of sustaining a road, huge piles, many of them to be seen at this day, were driven into the ground to indicate the route to the traveller. *44

[Footnote 44: Cieza de Leon, Cronica, cap. 60. - Relacion del
Primer Descubrimiento de la Costa y Mar del Sur, Ms.

This anonymous document of one of the early Conquerors contains a minute and probably trustworthy account of both the high roads, which the writer saw in their glory, and which he ranks among the greatest wonders of the world.]

All along these highways, caravansaries, or tambos, as they were called, were erected, at the distance of ten or twelve miles from each other, for the accommodation, more particularly, of the Inca and his suite, and those who journeyed on the public business. There were few other travellers in Peru. Some of these buildings were on an extensive scale, consisting of a fortress, barracks, and other military works, surrounded by a parapet of stone, and covering a large tract of ground. These were evidently destined for the accommodation of the imperial armies, when on their march across the country. - The care of the great roads was committed to the districts through which they passed, and a large number of hands was constantly employed under the Incas to keep them in repair. This was the more easily done in a country where the mode of travelling was altogether on foot; though the roads are said to have been so nicely constructed, that a carriage might have rolled over them as securely as on any of the great roads of Europe. *45 Still, in a region where the elements of fire and water are both actively at work in the business of destruction, they must, without constant supervision, have gradually gone to decay. Such has been their fate under the Spanish conquerors, who took no care to enforce the admirable system for their preservation adopted by the Incas. Yet the broken portions that still survive, here and there, like the fragments of the great Roman roads scattered over Europe, bear evidence to their primitive grandeur, and have drawn forth the eulogium from a discriminating traveller, usually not too profuse in his panegyric, that "the roads of the Incas were among the most useful and stupendous works ever executed by man." *46

[Footnote 45: Relacion del Primer Descub., Ms. - Cieza de Leon,
Cronica, cap. 37. - Zarate, Conq. del Peru, lib. 1, cap. 11. -
Garcilasso, Com. Real., Parte 1, lib. 9, cap. 13.]

[Footnote 46: "Cette chaussee, bordee de grandes pierres de taille, puet etre comparee aux plus belles routes des Romains que j'aie vues en Italie, en France et en Espagne . . . . . . Le grand chemin de l'Inca, un des ouvrages les plus utiles, et en meme temps des plus gigantesques que les hommes aient execute." Humboldt, Vues des Cordilleres, p. 294.]

The system of communication through their dominions was still further improved by the Peruvian sovereigns, by the introduction of posts, in the same manner as was done by the Aztecs. The Peruvian posts, however, established on all the great routes that conducted to the capital, were on a much more extended plan than those in Mexico. All along these routes, small buildings were erected, at the distance of less than five miles asunder, *47 in each of which a number of runners, or chasquis, as they were called, were stationed to carry forward the despatches of government. *48 These despatches were either verbal, or conveyed by means of quipus, and sometimes accompanied by a thread of the crimson fringe worn round the temples of the Inca, which was regarded with the same implicit deference as the signet ring of an Oriental despot. *49

[Footnote 47: The distance between the posthouses is variously stated; most writers not estimating it at more than three fourths of a league. I have preferred the authority of Ondegardo, who usually writes with more conscientiousness and knowledge of his ground than most of his contemporaries.]

[Footnote 48: The term chasqui, according to Montesinos, signifies "one that receives a thing." (Me. Antiguas, Ms., cap. 7) But Garcilasso, a better authority for his own tongue, says it meant "one who makes an exchange." Com. Real., Parte 1, lib. 6, cap. 8.]

[Footnote 49: "Con vn hilo de esta Borla, entregado a uno de aquellos Orejones, governaban la Tierra, i proveian lo que querian con maior obediencia, que en ninguna Provincia del Mundo se ha visto tener a las Provissiones de su Rei." Zarate, Conq. del Peru, lib. 1, cap. 9.]