In conducting his long story, the author, far from confining himself to a dry record of events, diligently explores the causes of these events. He scrutinizes with care every inch of debateable ground which lies in his path. He enriches his narrative with copious disquisitions on the condition of the arts, and the progress made by the Spanish Arabs in science and letters; thus presenting a complete view of that peculiar civilization which so curiously blended together the characteristic elements of European and Oriental culture.

If, in pursuing his speculations, M. de Circourt may be sometimes thought to refine too much, it cannot be denied that they are distinguished by candour and by a philosophical spirit. Even when we may differ from his conclusions, we must allow that they are the result of careful study, and display an independent way of thinking. I may regret that in one important instance—the policy of the government of Ferdinand and Isabella—he should have been led to dissent from the opinions which I had expressed in my history of those sovereigns. It is possible that the predilection which the writer, whether historian or novelist, naturally feels for his hero when his conduct affords any ground for it, may have sometimes seduced me from the strict line of impartiality in my estimate of character and motives of action. I see, however, no reason to change the conclusions at which I had arrived after a careful study of the subject. Yet I cannot deny that the labours of the French historian have shed a light upon more than one obscure passage in the administration of Ferdinand and Isabella, for which the student of Spanish history owes him a debt of gratitude.

CHAPTER IX.
WAR WITH THE TURKS.

League against the Turks—Preparations for the War—Don John Commander-in-Chief—His Reception at Naples—His Departure from Messina.

1570-1571.

While Philip was occupied with the Morisco insurrection, his attention was called to another quarter, where a storm was gathering that menaced Spain in common with the rest of Christendom. In 1566, Solyman the Magnificent closed his long and prosperous reign. His son and successor, Selim the Second, possessed few of the qualities of his great father. Bred in the seraglio, he showed the fruits of his education in his indolent way of life, and in the free indulgence of the most licentious appetites. With these effeminate tastes, he inherited the passion for conquest which belonged not only to his father, but to the whole of his warlike dynasty. Not that, like them, he headed his armies in the field. These were led by valiant commanders, who had learned the art of war under Solyman. Selim was, above all, fortunate in possessing for his grand vizier a minister whose untiring industry and remarkable talents for business enabled him to bear on his own shoulders the whole burden of government. It was fortunate for the state, as well as for the sultan, that Mahomet had the art to win the confidence of his master, and to maintain it unshaken through the whole of his reign.

The scheme which most occupied the thoughts of Selim was the conquest of Cyprus. This island, to which nature had been so prodigal of her gifts, belonged to Venice. Yet, placed at the extremity of the Mediterranean, it seemed in a manner to command the approaches to the Dardanelles, while its line of coast furnished convenient ports, from which swarms of cruisers might sally forth in time of war, and plunder the Turkish commerce.

Selim, resolved on the acquisition of Cyprus, was not slow in devising a pretext for claiming it from Venice as a part of the Ottoman empire. The republic, though willing to make almost any concession rather than come to a rupture with the colossal power under whose shadow she lay, was not prepared to surrender without a struggle the richest gem in her colonial diadem. War was accordingly declared against her by the Porte, and vast preparations were made for fitting out an armament against Cyprus. Venice, in her turn, showed her usual alacrity in providing for the encounter. She strained her resources to the utmost. In a very short time she equipped a powerful fleet, and took measures to place the fortifications of Cyprus in a proper state of defence. But Venice no longer boasted a navy such as in earlier days had enabled her to humble the pride of Genoa, and to ride the unquestioned mistress of the Mediterranean. The defences of her colonies, moreover, during her long repose, had gradually fallen into decay. In her extremity, she turned to the Christian powers of Europe, and besought them to make common cause with her against the enemy of Christendom.

LEAGUE AGAINST THE TURKS.

Fortunately the chair of St. Peter was occupied, at this crisis, by Pius the Fifth, one of those pontiffs who seem to have been called forth by the exigencies of the time, to uphold the pillars of Catholicism, as they were yet trembling under the assaults of Luther. Though he was near seventy years of age, the fire of youth still glowed in his veins. He possessed all that impetuous eloquence which, had he lived in the days of Peter the Hermit, would have enabled him, like that enthusiast, to rouse the nations of Europe to a crusade against the infidel. But the days of the crusades were past; and a summons from the Vatican had no longer the power to stir the souls of men like a voice from heaven. The great potentates of Europe were too intent on their own selfish schemes to be turned from these by the apprehension of a danger so remote as that which menaced them from the East. The forlorn condition of Venice had still less power to move them; and that haughty republic was now made to feel, in the hour of her distress, how completely her perfidious and unscrupulous policy had estranged from her the sympathies of her neighbours.